Satan first deluded men by introducing the worship of many gods (polytheism) and then when God called Abraham and his seed to witness against this evil, Satan was ready with the lie that there were two gods—one of light and the other of darkness. God then spoke through Isaiah the prophet against the devil’s falsehood of dualism. Israel’s distinct testimony for God, insofar as there was faithfulness, was that Jehovah alone was God—Jehovah being the name by which He had revealed Himself in covenant relationship with Israel.
The Revelation of the Trinity
When we come to the New Testament, we find a further revelation of God, for there we find that there are three distinct Persons in the one Godhead—God the Father, God the Son and God the Holy Spirit. The word “Trinity” has been used to express this blessed truth. That each one of the Persons of the Godhead is God is definitely affirmed in the Scriptures: “My Father, and your Father; and to My God, and your God” speaks of the Father as God (John 20:17). “This is the true God, and eternal life” is conclusive evidence that the Son is God (1 John 5:20). Many verses speak of the distinctness of the Person of the Holy Spirit and of His deity. In Acts 5 Peter charged Ananias with lying to the Holy Spirit in verse 3, and then in verse 4 he says, “Thou hast not lied unto men, but unto God.” Of whom but God could it be said that He (the Holy Spirit) divides to every man severally as He will (1 Cor. 12:11)?
While there are intimations in the Old Testament that there are three Persons in the Godhead, it was not really disclosed until the baptism of the Lord Jesus—the Son—in the Jordan River. At that time the heavens were opened on that fair Object on earth, and the Father spoke to the Son, saying, “Thou art My beloved Son, in whom I am well pleased,” and the Holy Spirit descended upon Him (Mark 1:10-11; Matt. 3:16; Luke 3:22).
The Witness in the Old Testament
This revelation of the Trinity was obstinately refused by the Jews, although the Old Testament, which they professed to believe and honor, intimated it; for instance, the very first verse of Genesis 1 was an enigma until this light shone upon it. “In the beginning God created” as written in the Hebrew language has a plural noun (Elohim) combined with a singular verb (created). The inference very plainly is that Elohim includes the different Persons of the Godhead, and the singular verb indicates their acting as one in creation. (We should note, however, that when the creation is attributed to any one Person of the Godhead in particular, it is to the Son [Col. 1:16; Heb. 1:2].) The same thing is also seen in connection with the creation of man. In Genesis 1:26 we read, “God [Elohim] said, Let Us make man in Our image, after Our likeness.”
The Counterfeit
The day is coming soon when Satan will have another counterfeit with which to oppose the Trinity of the Godhead. He will himself head up a trinity of evil. He will give his power to the coming head of the revived Roman Empire (called in Scripture “the beast”), and together they will work with the apostate head of Israel in the land of Palestine (the false prophet that speaks lies) in a last, desperate attempt to frustrate God’s purposes concerning His King in Zion.
In one sense, the false prophet is called the antichrist, but in another sense the whole wicked triumvirate will be anti (or, against) Christ — Christ in His threefold character of prophet, priest and king. The head of the Jewish state will be “anti-prophet,” for he will speak lies and perform lying wonders; the head of the Roman confederacy will be “anti-king,” for he will be the ruler who will exercise great power and defy God and His Christ; the devil himself is “anti-priest,” for he is the accuser of the brethren, and at that time he will throw his power into the fight against the remnant who fear God.
All Enemies Put Down
But all the power and wit of man and devil shall not avail, for Christ will come at the appointed hour and cast the beast and false prophet into the lake of fire (Rev. 19:20), and the devil will be cast into the bottomless pit for one thousand years, after which he will also be cast into the lake of fire where the beast and false prophet will still be (Rev. 20:1-3,10). All the might of the darkness of this world must give way before Him when He comes to make His enemies His footstool (Psa. 110:1), and He must reign until He shall have put all enemies under His feet (1 Cor. 15:25). And to think that He will associate us who believe on Him in the day of His rejection with Himself in that day when He shall rule the nations with a rod of iron (Psa. 2:9; Rev. 2:27)!
“Lord, haste that day of cloudless ray,
That prospect bright, unfailing;
Where God shall shine in light divine,
In glory never fading.”
P. Wilson