WE have only to compare the first Gospel with the two which follow, in order to learn, not only how reliable in them all Scripture is, but the faithful persevering goodness of the Lord to Israel which was Matthew's task. It is Mark, who by his notes of time, “straightway” and others, gives us the surest clue to the historical order of events in His blessed service. With this we can compare the others, and may by grace gather why that order is left for other objects in the mind of the Holy Spirit. Thus we can see that with Luke, who describes the Lord morally, there was no motive for departure from it; and so here Mark and he coalesce. But the dispensational design, which He used Matthew to make known, required the change to a much later occasion, and therefore a wholly different connection. Hence all can notice that here are no links of time in his account. Both the others bind their narrative of the miracle with the precious and notable facts of that day in the synagogue of Capernaum. Matthew, because of transplanting the case, says nothing of the kind.
“And when Jesus was come into Peter's house, he saw his wife's mother laid and sick of a fever. And he touched her hand, and the fever left her; and she arose and ministered unto them” (Matt. 8:14, 15).
If the Gentile centurion appealed in faith to that gracious power, which had only to speak the word and healing followed, the Lord in no way turned from Israel. His heart yearned over the favored but guilty people. And Peter's wife's mother laid down in fever gives us to see it clearly. Here He does enter the house, and touch her hand. Luke tells us that she was seized with a great fever (for the sickness differs much); and adds that they besought Him for her; as Mark, that they told Him of her anon or immediately. This was all seasonable on their part; but He was there ready to cure. So Mark lets us know that He took her by the hand and lifted her up. Nor was it only that the fever left her immediately, but that she was serving them (Mark and Luke) as well as Him (R. V. of Matthew).
Such is the Lord to any sinner's need now. His ear is open to every cry direct or indirect to Himself. He was then healing the sick. He is now delivering men for time and eternity. Why should not you, my reader, appeal for your guilty soul? Is not the soul more than food, as the body is more than clothing? He only is the Savior of both if you believe the gospel: of the soul now, of the body by-and-by. “Fear Him Who is able to destroy both soul and body in hell.” “Whosoever shall deny Me before men, him will I also deny before My Father which is in heaven.” These words are faithful and true. Beware of unbelief; for now is the hour “when the dead shall bear the voice of the Son of God; and they that hear shall live.” Life is in Him, and He gives it to all that believe. “Verily, verily, I say unto you, He that heareth My word, and believeth Him that sent Me, hath everlasting life, and shall not come into condemnation (judgment), but is passed from death into life” (John 5).
But you may plead that Peter's wife's mother had the apostle and more to speak for her to the Lord. This is true; but there is no appeal like the needy one's himself to the Savior. Search and see if He ever refused one. He declares in John 6 that “him that cometh to Me, I will in no wise cast out.” Oh, I beseech you, be not faithless but believing. To find Him you need not to ascend the heights where He is, nor to descend where He descended. He is near to every One that calls on Him. Every secret of every heart is bare before His eyes. Doubt not then, but believe.
On the evening of the same day He cured Peter's mother-in-law, and so immediately that she was able to serve Him and His followers, He did yet more for others. “And when even was come, they brought unto Him many possessed with demons, and He cast out the spirits with a word, and healed all that were sick; that it might be fulfilled which was spoken by Isaiah the prophet, saying, Himself took our infirmities and bare our sicknesses” (vers. 16, 17). (See Isa. 53:4).
The very aim of that prophetic oracle was to announce that, before He suffered atoningly (which follows in ver. 5-12), He entered into all that troubled His people even in their bodies, and as we see in the Gospels from Satan's more immediate power. And this He did not in power only but in the tenderest bearing of the burden on His spirit, while He took it away; as it is said elsewhere by the same prophet, “In all their affliction He was afflicted.” Here then is more and most ample encouragement for you to bring your need to His feet. If you so come, He will never say you, Nay. Why is all this revealed, but that you may cast your soul on Him now? If you are a great sinner, be assured that He is a greater Savior.