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Proverbs 10

Pr. 10:19 KJV (With Strong’s)

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Ina the multitude
rob (Hebrew #7230)
abundance (in any respect)
KJV usage: abundance(- antly), all, X common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), X very (age).
Pronounce: robe
Origin: from 7231
of words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
there wanteth
chadal (Hebrew #2308)
properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle
KJV usage: cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
Pronounce: khaw-dal'
Origin: a primitive root
not sin
pesha` (Hebrew #6588)
a revolt (national, moral or religious)
KJV usage: rebellion, sin, transgression, trespass.
Pronounce: peh'-shah
Origin: from 6586
: but he that refraineth
chasak (Hebrew #2820)
to restrain or (reflex.) refrain; by implication, to refuse, spare, preserve; also (by interch. with 2821) to observe
KJV usage: assuage, X darken, forbear, hinder, hold back, keep (back), punish, refrain, reserve, spare, withhold.
Pronounce: khaw-sak'
Origin: a primitive root
his lips
saphah (Hebrew #8193)
probably from 5595 or 8192 through the idea of termination (compare 5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words.
Pronounce: saw-faw'
Origin: or (in dual and plural) sepheth {sef-eth'}
is wise
sakal (Hebrew #7919)
to be (causatively, make or act) circumspect and hence, intelligent
KJV usage: consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(- ly), guide wittingly.
Pronounce: saw-kal'
Origin: a primitive root
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a
Ec. 5:2‑3• 2No te des priesa con tu boca, ni tu corazón se apresure á proferir palabra delante de Dios; porque Dios está en el cielo, y tú sobre la tierra: por tanto, sean pocas tus palabras.
 3Porque de la mucha ocupación viene el sueño, y de la multitud de las palabras la voz del necio. (Ec. 5:2‑3)
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Stg. 3:2• 2Porque todos ofendemos en muchas cosas. Si alguno no ofende en palabra, éste es varón perfecto, que también puede con freno gobernar todo el cuerpo. (Stg. 3:2)

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Sin

Cross References

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Ministry on This Verse

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the multitude.
Ec. 5:3• 3Porque de la mucha ocupación viene el sueño, y de la multitud de las palabras la voz del necio. (Ec. 5:3)
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Ec. 10:13‑14• 13El principio de las palabras de su boca es necedad; y el fin de su charla nocivo desvarío.
 14El necio multiplica palabras: no sabe hombre lo que ha de ser; ¿y quién le hará saber lo que después de él será? (Ec. 10:13‑14)
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Stg. 3:2• 2Porque todos ofendemos en muchas cosas. Si alguno no ofende en palabra, éste es varón perfecto, que también puede con freno gobernar todo el cuerpo. (Stg. 3:2)
but.
Pr. 17:27‑28• 27Detiene sus dichos el que tiene sabiduría: De prudente espíritu es el hombre entendido.
 28Aun el necio cuando calla, es contado por sabio: El que cierra sus labios es entendido. (Pr. 17:27‑28)
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Sal. 39:1• 1Al Músico principal, á Jeduthún: Salmo de David. Yo dije: Atenderé á mis caminos, Para no pecar con mi lengua: Guardaré mi boca con freno, En tanto que el impío fuere contra mí. (Sal. 39:1)
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Stg. 1:19• 19Por esto, mis amados hermanos, todo hombre sea pronto para oir, tardío para hablar, tardío para airarse: (Stg. 1:19)
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Stg. 3:2• 2Porque todos ofendemos en muchas cosas. Si alguno no ofende en palabra, éste es varón perfecto, que también puede con freno gobernar todo el cuerpo. (Stg. 3:2)
• The man of God will weigh his words, remembering that for every idle one he must give an account, for it is written, “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” (See Eccl. 5:1-7.) (“Proverbs Ten” by H.A. Ironside)

J. N. Darby Translation

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In the multitude of words there wanteth not transgression; but he that restraineth his lips doeth wisely.