(Chapter 1:20-33)
It is a characteristic of this book, and exactly in keeping with its contents, that we have "wisdom" personified from the first chapter, rising up (as is well known) to the Person of Christ in chapter 8:22-31. Even in this first introduction, though the form is plural, as in chapter 9:1, and in later occurrences, the cry does not fail as it goes on to assume the solemnity of a divine warning of inevitable judgment, so that it is difficult to sever it from the voice of God Himself, as in verse 24 if not in 23, and in those that follow. Compare in the New Testament Matt. 23:34 with Luke 11:49.
Under the law there was nothing that properly, still less that fully, answered to the grace of the gospel in extending to every land and tongue, to be preached, as the Apostle says, "in all creation that is under heaven." Yet when not only Israel as a whole, but Judah, revolted to the uttermost and was swept away to Babylon, yea, when the rejection of Messiah added incalculably to their older guilt of idolatry, and brought on still worse and wider and longer dispersion, the Holy Spirit inspired the prophet to write of the richest mercy which should surely dawn on their ruined estate. After the triple call to "hearken," followed by the triple summons to "awake" (Isa. 51 and 52), we hear the cheering outburst, "How beautiful on the mountains are the feet of him that bringeth glad tidings, that publisheth peace, that bringeth glad tidings of good, that publisheth salvation, saying to Zion, Thy God reigneth." So in due time will the kingdom be restored to Israel in God's mercy and sovereign grace. But as this is displayed in another and yet profounder way now in the gospel, the Apostle does not hesitate to apply these glowing words to those now sent to preach the gospel of God's indiscriminate goodness, alike to Jew and Greek. For now there is no difference, and the same Lord of all is rich unto all that call upon Him. But if Israel be yet deaf to the report of those that believe, the gospel goes out like the voice of those heavenly orbs whose sound cannot be confined to one people or country, but went out unto all the earth, and their words unto the ends of the habitable earth, as Psalm 19 suggests.
Still here where Jehovah's law ruled, wisdom was not confined to parental discipline, still less was it shut up in philosophic schools, but "cries without." She "raiseth her voice in the broadways" instead of seeking only the refined and exalted; she "calleth at the head of the noisy places of concourse, at the entry of the gates." The moral profit was sought assiduously of those that had most need, if culture despises the vulgar. Not in the calm and quiet of the country is she said to utter her words, but "in the city" where is far more to attract and distract the mass of mankind. "How long, simple ones," says she, "will ye love simpleness, and scorners delight them in scorning, and fools hate wisdom?" There is thus a climax in these classes of careless, ungodly souls. The simple are the many weak ones who, lacking all moral discernment and object, are exposed to evil on all sides and at each turn; and by this easy indifference they become a prey. The scorners manifest more positive pravity, and reject all appeals to conscience and reference to divine things by unseemly jest and insolent sneer. It is an ever growing moral disease, never so prevalent as in these last days. The fools that hate knowledge may be more godless still, and become openly atheist, as Scripture shows. For the apostasy must come, and the man of sin be revealed, the son of perdition who will set himself and be received as God, and this in the temple of God, where the affront is deepest.
But Jehovah gives wisdom's remonstrances, and, if heeded, her gracious encouragement. "Turn you at my reproof: behold, I will pour forth my spirit unto you, I will make known my words unto you." It is an error, which goes beyond the purpose of the verse, to conceive that the gift of the Holy Spirit is here promised. There is undoubtedly an inward blessing promised which is ever by the Spirit, and an intelligence of wisdom's words. This is much, and Jehovah made it true from the time the book was written. But it is dangerous either to exaggerate what God always was to His people, or to undervalue those privileges which awaited redemption through our Lord Jesus. The Holy Spirit was not poured out as at Pentecost till Christ was glorified. But whatever of blessing there ever was for man is by the Spirit, and this too is in knowing the words of divine wisdom; and here it is amply assured, where the reproof was heeded.
Here it is not the gospel which is thus shown, but the call of God in the government of man on the earth. Hence it does not pass beyond the judgment which will be executed in the day that is coming here below. This is the more important to heed, because Christendom is as unbelieving about the judgment of the quick that Christ will surely enforce on the habitable world, as the Jews were about the judgment of the dead in the resurrection state. Both were revealed in the written Word, and both are to be in the hands of Him who loved to call Himself "the Son of man." But if He came, the Son of man in grace to the lost, He will assuredly return, the Son of man in judgment of all who despise Him, whether alive or dead. Thus there is the judgment of the wicked living at the beginning of His kingdom and through it, no less than the judgment of the wicked dead at the end, before He delivers it up to Him who is God and Father. Now it is the former which is treated here, though commentators and preachers are apt to see in it only the judgment at the close.
It is sad when Jews do not rise above Gentile moralizing on the life that now is or the death that terminates it; but how much sadder still when Christians are content with similar platitudes! Christ is the only true Light which on coming into the world casts light on every man. He, and He alone, gives us the truth of everything. The divine judgment of man thus acquires proper definiteness and its full solemnity; and the light of the New Testament is thus thrown back on the Old, besides revealing what belongs to itself pre-eminently if not exclusively.
Take the picture the Lord in Luke 17 draws of the kingdom of God, when it is no longer a hidden matter of faith or of mere profession as now; but the Son of man shall be in His day as the lightning which lightens out of the one part under the heaven and shines unto the other. It will be in truth as in the days of Noah or in those of Lot-unexpected, inevitable, and utter destruction of the ungodly, as they are in the midst of their busy pursuits. When the Son of man thus comes, shall He find faith on the earth? How far is it to be found now?
Take again the view He gives in Luke 21, not only of signs in the sun and in the moon and in the stars, but of the moral state on the earth when the powers of heaven shall be shaken. It is not the end of the world, but of the age, when the Son of man is seen coming in a cloud, and the kingdom of God will be established manifestly and in power that will put down all opposition.
This "sudden destruction" is here before the inspiring Spirit, who maintains the edge of His sword unblunted by tradition and callous unbelief. The Word of God of old, all His Word, is good, wherein He calls man to hear; but He is refused. He stretched out His hand imploringly, but none regarded; His counsel was rejected, and His reproof no less. What remained possible under the law? Unsparing judgment. How terrible when Jehovah, patient and long-suffering, laughs at the calamity of those that despised Him, mocks the fears, distress, and anguish of those who mocked Him, and has no answer for their call, nor will He be found, though then sought diligently! To fear the judgment, especially when it falls, is not to fear Jehovah.
The warning of Jehovah was solemn, but not more solemn than sure. Impossible that He could lie. If faithful to His own in doing all He says to cheer them now, He is no less righteous in dealing with His enemies; He will recompense them.
Divine compassion is unfailing, for the ignorant where it is not willful. No less severe is the abhorrence of such as hate knowledge in the things of God, which of course is alone considered here. And what can be more sadly plain than to "choose not the fear of Jehovah"? It proves the enmity of the heart. Is He indifferent to man? It was only the vilest of the heathen who laid it down formally; but what was the general state of the Jews of old? What is that of professing Christendom in our own land and every other today?
Christ has shed better and perfect light, and the final revelation of God is fullness of grace and truth through Him. But what is the issue of slighting it and Him? It is more conspicuously true now than in Solomon's time that "they would none of my counsel, they despised all my reproof." When God came into the world in Christ's Person, they turned Him out of it. They hated Him without a cause. His grace only made Him more despicable in their eyes. His counsel irritated. His reproof was a laughingstock. What will the end be?
Jehovah is not mocked with impunity. "Therefore shall they eat of the fruit of their way and be filled with their own devices." Sowing to the flesh must be reaping destruction. He does not execute judgment as yet; but it will come assuredly and soon-tribulation and anguish for man-indignation and wrath on His part who judges. It is easy to turn away from grace and truth, from righteousness at any time; but the backsliding of the simple will slay them, and the prosperity of the foolish shall lure them to perdition.
"Hear, and thy soul shall live." So said the prophet Isaiah, and it is blessedly true under the gospel. "He that heareth my word, and believeth him that sent me hath life eternal, and cometh not into judgment, but is passed from death unto life." So declared He who is the Truth, as He is the Way and the Life. Or, as it is written here, "Whoso hearkeneth unto me shall dwell safely, and shall be at rest from fear of evil." Is it not a goodly shelter in a world of evil and danger? Christ is it now to everyone that believes on Him, not only rest from evil but from the fear of it by grace.