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Proverbs 10

Prov. 10:19 KJV (With Strong’s)

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19
Ina the multitude
rob (Hebrew #7230)
abundance (in any respect)
KJV usage: abundance(- antly), all, X common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), X very (age).
Pronounce: robe
Origin: from 7231
of words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
there wanteth
chadal (Hebrew #2308)
properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle
KJV usage: cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
Pronounce: khaw-dal'
Origin: a primitive root
not sin
pesha` (Hebrew #6588)
a revolt (national, moral or religious)
KJV usage: rebellion, sin, transgression, trespass.
Pronounce: peh'-shah
Origin: from 6586
: but he that refraineth
chasak (Hebrew #2820)
to restrain or (reflex.) refrain; by implication, to refuse, spare, preserve; also (by interch. with 2821) to observe
KJV usage: assuage, X darken, forbear, hinder, hold back, keep (back), punish, refrain, reserve, spare, withhold.
Pronounce: khaw-sak'
Origin: a primitive root
his lips
saphah (Hebrew #8193)
probably from 5595 or 8192 through the idea of termination (compare 5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words.
Pronounce: saw-faw'
Origin: or (in dual and plural) sepheth {sef-eth'}
is wise
sakal (Hebrew #7919)
to be (causatively, make or act) circumspect and hence, intelligent
KJV usage: consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(- ly), guide wittingly.
Pronounce: saw-kal'
Origin: a primitive root
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a
Eccl. 5:2‑3• 2Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
 3For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words. (Eccl. 5:2‑3)
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James 3:2• 2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. (James 3:2)

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Sin

Cross References

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Ministry on This Verse

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the multitude.
Eccl. 5:3• 3For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words. (Eccl. 5:3)
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Eccl. 10:13‑14• 13The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.
 14A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him? (Eccl. 10:13‑14)
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James 3:2• 2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. (James 3:2)
but.
Prov. 17:27‑28• 27He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
 28Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding. (Prov. 17:27‑28)
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Psa. 39:1• 1<<To the chief Musician, even to Jeduthun, A Psalm of David.>> I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me. (Psa. 39:1)
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James 1:19• 19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: (James 1:19)
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James 3:2• 2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. (James 3:2)
• The man of God will weigh his words, remembering that for every idle one he must give an account, for it is written, “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” (See Eccl. 5:1-7.) (“Proverbs Ten” by H.A. Ironside)

J. N. Darby Translation

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19
In the multitude of words there wanteth not transgression; but he that restraineth his lips doeth wisely.