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Psalm 127

Psa. 127:2 KJV (With Strong’s)

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2
It is vain
shav' (Hebrew #7723)
from the same as 7722 in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain)
KJV usage: false(-ly), lie, lying, vain, vanity.
Pronounce: shawv
Origin: or shav {shav}
for you to rise up
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
early
shakam (Hebrew #7925)
properly, to incline (the shoulder to a burden); but used only as denominative from 7926; literally, to load up (on the back of man or beast), i.e. to start early in the morning
KJV usage: (arise, be up, get (oneself) up, rise up) early (betimes), morning.
Pronounce: shaw-kam'
Origin: a primitive root
, to sit up
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
late
'achar (Hebrew #309)
to loiter (i.e. be behind); by implication to procrastinate
KJV usage: continue, defer, delay, hinder, be late (slack), stay (there), tarry (longer).
Pronounce: aw-khar'
Origin: a primitive root
, to eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
h the bread
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
of sorrows
`etseb (Hebrew #6089)
from 6087; an earthen vessel; usually (painful) toil; also a pang (whether of body or mind): --grievous, idol, labor, sorrow.
Pronounce: eh'-tseb
: for so he giveth
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
his beloved
ydiyd (Hebrew #3039)
loved
KJV usage: amiable, (well-)beloved, loves.
Pronounce: yed-eed'
Origin: from the same as 1730
sleep
shehah (Hebrew #8142)
from 3462; sleep
KJV usage: sleep.
Pronounce: shay-naw'
Origin: or shena (Psa. 127:2) {shay-naw'}
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h
Gen. 3:17,19• 17And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
 19In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. (Gen. 3:17,19)

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Bread

Cross References

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Ministry on This Verse

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vain.
Psa. 39:5‑6• 5Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.
 6Surely every man walketh in a vain show: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them. (Psa. 39:5‑6)
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Eccl. 1:14• 14I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit. (Eccl. 1:14)
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Eccl. 2:1‑11,20‑23• 1I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.
 2I said of laughter, It is mad: and of mirth, What doeth it?
 3I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
 4I made me great works; I builded me houses; I planted me vineyards:
 5I made me gardens and orchards, and I planted trees in them of all kind of fruits:
 6I made me pools of water, to water therewith the wood that bringeth forth trees:
 7I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
 8I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.
 9So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
 10And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labor: and this was my portion of all my labor.
 11Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
 20Therefore I went about to cause my heart to despair of all the labor which I took under the sun.
 21For there is a man whose labor is in wisdom, and in knowledge, and in equity; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.
 22For what hath man of all his labor, and of the vexation of his heart, wherein he hath labored under the sun?
 23For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity. (Eccl. 2:1‑11,20‑23)
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Eccl. 4:8• 8There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labor; neither is his eye satisfied with riches; neither saith he, For whom do I labor, and bereave my soul of good? This is also vanity, yea, it is a sore travail. (Eccl. 4:8)
rise up.
Prov. 31:15‑18• 15She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.
 16She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.
 17She girdeth her loins with strength, and strengtheneth her arms.
 18She perceiveth that her merchandise is good: her candle goeth not out by night. (Prov. 31:15‑18)
the bread.
Gen. 3:17‑19• 17And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
 18Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
 19In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. (Gen. 3:17‑19)
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Eccl. 6:7• 7All the labor of man is for his mouth, and yet the appetite is not filled. (Eccl. 6:7)
for so he.
Psa. 3:5• 5I laid me down and slept; I awaked; for the Lord sustained me. (Psa. 3:5)
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Psa. 4:8• 8I will both lay me down in peace, and sleep: for thou, Lord, only makest me dwell in safety. (Psa. 4:8)
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Eccl. 5:12• 12The sleep of a laboring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. (Eccl. 5:12)
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Jer. 31:26• 26Upon this I awaked, and beheld; and my sleep was sweet unto me. (Jer. 31:26)
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Ezek. 34:25• 25And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods. (Ezek. 34:25)
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Acts 12:5‑6• 5Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.
 6And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison. (Acts 12:5‑6)
• However great the energy they may put forth, in rising up early and sitting up late, and eating the bread of sorrows―human efforts will be in vain. In contrast to the restless energy of the flesh, the godly who trust in the Lord are kept in perfect calm, surrounded though they may be by sorrows and toil. In the midst of all human unrest, “He giveth His beloved sleep.” (“Psalms 127” by H. Smith)

J. N. Darby Translation

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It is vain for you to rise up early, to lie down late, to eat the bread of sorrowse: so to his beloved one he giveth sleep.

JND Translation Notes

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Or "labours," "toils," Prov. 5.10; 14.23.