Having now entered the house, the worshippers fill it at once with the blessing of the Lord. It is in the spirit of Melchizedec-suited to their standing in “the hope of glory;” for they bless the great God and bless others in His name, the name of the possessor of heaven and earth, as that king of Salem did. He had been dwelling alone in the high places of his glory, neither the ways of the world disturbing him, nor even the story of the people of God noticing him, till the servant of God had ended his warfare. But then he appeared. That was the due moment for his shining forth, bringing his rewards with him, his refreshment and his blessing. And then those solitary abodes of glory, where he had been dwelling as in a temple and a palace, were disclosed, and their rich treasures produced. As here, the voice from the same sanctuary, the Zion of Melchizedec, greets the returned captives.
This is a joyful end of their way across the desert. And, further, it is happy to observe that these two Psalms 133 and 134, give us two aspects of the house of God which the returned captives, as we have seen, have now reached—that is, the unity of the people of God, and the praise of the God of the people—the joy of the family, and the glory of their head; for the house of God ever in principle provides for and exhibits these things. It is the dwelling of love, and the court of praise.
And let me add this—that divine joy in the Lord has wondrous moral power. As Nehemiah, in the day of revival, the day of the new moon, or of the feast of trumpets, the first day of the seventh month, said to the congregation of Israel, “This day is holy unto the Lord, neither be ye sorry; for the joy of the Lord is your strength” (Neh. 8:10).
We have an instance of this in 1 Chronicles 12:30-40. It was a bright and animated moment. David was to be made king, and, as we read, “there was joy in Israel.” Judah could not then have provoked Ephraim, nor could Ephraim then have envied Judah. The common joy had linked all hearts, and borne them away and made them its own creatures. One tribe was therefore the ready servant of the joy of another. No private feelings could be indulged, nor separate interests consulted. It was one of the days of heaven upon earth (Deut. 11:21); the congregation of Israel, felt the power of it, as Peter did of the Holy Mount. For how willing was he then, because of the gladness of his heart to be the servant of others. “Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias.”