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Psalm 139

Psa. 139:2 KJV (With Strong’s)

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Thoug knowest
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
my downsitting
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
and mine uprising
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
, thouh understandest
biyn (Hebrew #995)
to separate mentally (or distinguish), i.e.(generally) understand
KJV usage: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
Pronounce: bene
Origin: a primitive root
my thought
rea` (Hebrew #7454)
a thought (as association of ideas)
KJV usage: thought.
Pronounce: ray'-ah
Origin: from 7462
afar off
rachowq (Hebrew #7350)
from 7368; remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
KJV usage: (a-)far (abroad, off), long ago, of old, space, great while to come.
Pronounce: raw-khoke'
Origin: or rachoq {raw-khoke'}
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2 Kings 6:12• 12And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber. (2 Kings 6:12)
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2 Kings 19:27• 27But I know thy abode, and thy going out, and thy coming in, and thy rage against me. (2 Kings 19:27)
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Matt. 9:4• 4And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? (Matt. 9:4)
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John 2:24‑25• 24But Jesus did not commit himself unto them, because he knew all men,
 25And needed not that any should testify of man: for he knew what was in man. (John 2:24‑25)

Cross References

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knowest.
Psa. 56:8• 8Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book? (Psa. 56:8)
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Gen. 16:13• 13And she called the name of the Lord that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me? (Gen. 16:13)
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2 Kings 6:12• 12And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber. (2 Kings 6:12)
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2 Kings 19:27• 27But I know thy abode, and thy going out, and thy coming in, and thy rage against me. (2 Kings 19:27)
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Prov. 15:3• 3The eyes of the Lord are in every place, beholding the evil and the good. (Prov. 15:3)
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Isa. 37:28• 28But I know thy abode, and thy going out, and thy coming in, and thy rage against me. (Isa. 37:28)
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Zech. 4:10• 10For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the Lord, which run to and fro through the whole earth. (Zech. 4:10)
understandest.
Psa. 94:11• 11The Lord knoweth the thoughts of man, that they are vanity. (Psa. 94:11)
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Matt. 9:4• 4And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? (Matt. 9:4)
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Luke 9:47• 47And Jesus, perceiving the thought of their heart, took a child, and set him by him, (Luke 9:47)
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John 2:24‑25• 24But Jesus did not commit himself unto them, because he knew all men,
 25And needed not that any should testify of man: for he knew what was in man. (John 2:24‑25)
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1 Cor. 4:5• 5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. (1 Cor. 4:5)
afar off.
Ezek. 38:10‑11,17• 10Thus saith the Lord God; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:
 11And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,
 17Thus saith the Lord God; Art thou he of whom I have spoken in old time by my servants the prophets of Israel, which prophesied in those days many years that I would bring thee against them? (Ezek. 38:10‑11,17)

J. N. Darby Translation

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*Thou* knowest my down-sitting and mine uprising, thou understandest my thought afar off;