Psalm 141

From: Short Meditations on the Psalms: Chiefly in Their Prophectic Character By: John Gifford Bellett

Psalm 141 • 2 min. read • grade level: 10

This Psalm very suitably follows the preceding. For it is the prayer of the Remnant to be kept from all fellowship in word or deed with those apostates, for whose wickedness, in word and deed, judgment (as they had there desired and anticipated) was to come upon them. And they desired to be kept from all such wickedness, even though at the cost of being smitten by the rebukes and admonitions of the godly. Then, as to the enemy, they refuse to take vengeance themselves, (as David, 1 Sam. 24:6⁶And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against him, seeing he is the anointed of the Lord. (1 Samuel 24:6), and as Jesus, Matt. 26:51-52⁵¹And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear. ⁵²Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword. (Matthew 26:51‑52)), but leave their wrongs in the hand, and to the vindication, of God the Lord.

Psalm 141:6⁶When their judges are overthrown in stony places, they shall hear my words; for they are sweet. (Psalm 141:6) may remind us of 1 Samuel 24 and 1 Samuel 26; for there the judges or heads of the people were as in stony places, and might have been broken and overthrown; but, instead of that, they heard David’s words of peace.

And rather remarkable, as in connection with Psalm 141:5⁵Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities. (Psalm 141:5), David, in the intervening chapter (1 Sam. 25) had been reproved by the words of the righteous Abigail, which had proved an excellent oil for his head, anointing him as with a spirit of wisdom and of the fear of the Lord, to turn him away from the counsel of his heart (1 Sam. 25:30-34³⁰And it shall come to pass, when the Lord shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel; ³¹That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid. ³²And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me: ³³And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand. ³⁴For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall. (1 Samuel 25:30‑34)).

But all this time David was the martyr; he and his company had the sentence of death in them, that they should not trust in themselves, but in Him who raiseth the dead. But the Spirit of Christ looks beyond the sorrows of David here; for David’s people were not then slaughtered, as some of the Israel in the latter day will be. (See Psa. 79.) So that this Psalm is still the breathing of the Spirit of Christ in sympathy with them. Though it may (like all others, in a large sense, we may say) be used by any saint, when his circumstances and state of soul suggest it; as words given to Moses (Deut. 31:6,8⁶Be strong and of a good courage, fear not, nor be afraid of them: for the Lord thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee. (Deuteronomy 31:6)
⁸And the Lord, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed. (Deuteronomy 31:8)) and to Joshua (Josh. 1:5⁵There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee. (Joshua 1:5)) may “boldly,” in the holy boldness of faith, be received and adopted by any of us (Heb. 13:5-6⁵Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. ⁶So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. (Hebrews 13:5‑6)).

And how does Psalm 141:4⁴Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties. (Psalm 141:4) warn our souls that the evil ones against whom the Spirit of the Lord here cries in the righteous, have their “dainties,” their beguiling subtle temptations, to ensnare, if it were possible, even the elect.

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