1 A Psalm of David. To Jehovah [belongeth] the earth and its fulness, the world and those who dwell in it.
2 For he hath founded it upon the seas, and upon the rivers he establisheth it.
3 Who shall ascend into the mountain of Jehovah, and who shall stand in the place of his holiness?
4 The clean of hands and pure of heart, who hath not lifted up his soul unto falsehood and hath not sworn to deceit.
5 He shall receive a blessing from Jehovah and righteousness from the God of his salvation.
6 This [is] the generation of those who seek him, who seek thy face, O Jacob. Selah.
7 Lift up, O gates, your heads, and be lifted up, O doors of eternity, and the king of glory shall come in.
8 Who [is] this king of glory? Jehovah strong and mighty, Jehovah mighty in battle.
9 Lift up, O gates, your heads, and lift up yourselves, O doors of eternity, and the king of glory shall come in.
10 Who [is] he, this king of glory? Jehovah of hosts, he [is] the king of glory. Selah.
Notes on Psalm 24
Lastly the One Who was really the Shepherd, but Who trod the wilderness in a trust and obedience and lowliness without parallel, is shown to be Himself Jehovah, the King of glory, when the earth and its fulness are manifested to be His on the overthrow of all hostile power.
Thus we have all the earth in His hands Who suffered here, not only for righteousness and in love, but once for all for sins. And here is proclaimed who is to be near Him in the day of His power here below: not Jews as such, for the mass were and are ungodly, nor of course Gentiles still more gross; but only the righteous whoever they may be, while of such Jacob according to immutable promise has the pre-eminence on earth.
Then follows the outburst of triumph. “Lift up, O gates, your heads, and be ye lifted up, O everlasting doors; and the King of the glory shall come in.” It is evidently the world-kingdom of our Lord and His Christ come in that day of dominion without limit or end, when the holy Sufferer is owned beyond dispute to be Himself Jehovah, the King of the glory which then dwells in the land of Israel, Jehovah that shall fight for them on their last siege as when He fought in the day of battle (Zech. 14).
Now that Christ’s place in reference to the godly Jewish remnant has been fully developed from the position He took on earth till He be owned by-and-by in His glory as Jehovah (16-24), we have the experience formed by that revelation, and preeminently by the prophecy of Him crucified and atoning as made sin (22). This opens the heart to God as nothing else can. Only then can our sins be confessed without disguise or doubt.