Articles on

Psalm 36

Psa. 36:3 KJV (With Strong’s)

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The words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
of his mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
are iniquity
'aven (Hebrew #205)
strictly nothingness; also trouble. vanity, wickedness; specifically an idol
KJV usage: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain ,vanity, wicked(-ness). Compare 369.
Pronounce: aw-ven'
Origin: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught)
and deceit
mirmah (Hebrew #4820)
fraud
KJV usage: craft, deceit(-ful, -fully), false, feigned, guile, subtilly, treachery.
Pronounce: meer-maw'
Origin: from 7411 in the sense of deceiving
: he hath left off
chadal (Hebrew #2308)
properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle
KJV usage: cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
Pronounce: khaw-dal'
Origin: a primitive root
to be wise
sakal (Hebrew #7919)
to be (causatively, make or act) circumspect and hence, intelligent
KJV usage: consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(- ly), guide wittingly.
Pronounce: saw-kal'
Origin: a primitive root
, and toe do good
yatab (Hebrew #3190)
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
KJV usage: be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, + be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good((-ness)), be (make) merry, please (+ well), shew more (kindness), skilfully, X very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen).
Pronounce: yaw-tab'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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The words.
Psa. 5:9• 9For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue. (Psa. 5:9)
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Psa. 12:2‑3• 2They speak vanity every one with his neighbor: with flattering lips and with a double heart do they speak.
3The Lord shall cut off all flattering lips, and the tongue that speaketh proud things:
(Psa. 12:2‑3)
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Psa. 55:21• 21The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords. (Psa. 55:21)
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Psa. 58:3• 3The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies. (Psa. 58:3)
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Psa. 140:3• 3They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah. (Psa. 140:3)
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1 Sam. 18:21• 21And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son in law in the one of the twain. (1 Sam. 18:21)
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1 Sam. 19:6‑7• 6And Saul hearkened unto the voice of Jonathan: and Saul sware, As the Lord liveth, he shall not be slain.
7And Jonathan called David, and Jonathan showed him all those things. And Jonathan brought David to Saul, and he was in his presence, as in times past.
(1 Sam. 19:6‑7)
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1 Sam. 26:21• 21Then said Saul, I have sinned: return, my son David: for I will no more do thee harm, because my soul was precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly. (1 Sam. 26:21)
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Matt. 22:15‑18,35• 15Then went the Pharisees, and took counsel how they might entangle him in his talk.
16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
17Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
18But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
35Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
(Matt. 22:15‑18,35)
he hath.
Psa. 125:5• 5As for such as turn aside unto their crooked ways, the Lord shall lead them forth with the workers of iniquity: but peace shall be upon Israel. (Psa. 125:5)
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1 Sam. 11:6‑13• 6And the Spirit of God came upon Saul when he heard those tidings, and his anger was kindled greatly.
7And he took a yoke of oxen, and hewed them in pieces, and sent them throughout all the coasts of Israel by the hands of messengers, saying, Whosoever cometh not forth after Saul and after Samuel, so shall it be done unto his oxen. And the fear of the Lord fell on the people, and they came out with one consent.
8And when he numbered them in Bezek, the children of Israel were three hundred thousand, and the men of Judah thirty thousand.
9And they said unto the messengers that came, Thus shall ye say unto the men of Jabesh-gilead, To morrow, by that time the sun be hot, ye shall have help. And the messengers came and showed it to the men of Jabesh; and they were glad.
10Therefore the men of Jabesh said, To morrow we will come out unto you, and ye shall do with us all that seemeth good unto you.
11And it was so on the morrow, that Saul put the people in three companies; and they came into the midst of the host in the morning watch, and slew the Ammonites until the heat of the day: and it came to pass, that they which remained were scattered, so that two of them were not left together.
12And the people said unto Samuel, Who is he that said, Shall Saul reign over us? bring the men, that we may put them to death.
13And Saul said, There shall not a man be put to death this day: for to day the Lord hath wrought salvation in Israel.
(1 Sam. 11:6‑13)
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1 Sam. 13:13‑14• 13And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the Lord thy God, which he commanded thee: for now would the Lord have established thy kingdom upon Israel for ever.
14But now thy kingdom shall not continue: the Lord hath sought him a man after his own heart, and the Lord hath commanded him to be captain over his people, because thou hast not kept that which the Lord commanded thee.
(1 Sam. 13:13‑14)
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1 Sam. 15:26• 26And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the Lord, and the Lord hath rejected thee from being king over Israel. (1 Sam. 15:26)
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1 Sam. 16:14• 14But the Spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him. (1 Sam. 16:14)
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Zeph. 1:6• 6And them that are turned back from the Lord; and those that have not sought the Lord, nor inquired for him. (Zeph. 1:6)
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Heb. 10:39• 39But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul. (Heb. 10:39)
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1 John 2:19• 19They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. (1 John 2:19)
 (vv. 5-7) In contrast to the wicked, the known character of God invites the fullest confidence of the sons of men. The heavens, with the sun and moon, are a continual witness to the mercy of God (Matt. 5:45). (Psalms 36 by H. Smith)

J. N. Darby Translation

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The words of his mouth are wickednessb and deceit: he hath left off to be wise, to do good.

JND Translation Notes

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b
Or "vanity," "mischief."