Go
Articles on

Psalm 69

Psa. 69:4 KJV (With Strong’s)

+
4
Theyd that hate
sane' (Hebrew #8130)
to hate (personally)
KJV usage: enemy, foe, (be) hate(-ful, -r), odious, X utterly.
Pronounce: saw-nay'
Origin: a primitive root
me without a cause
chinnam (Hebrew #2600)
gratis, i.e. devoid of cost, reason or advantage
KJV usage: without a cause (cost, wages), causeless, to cost nothing, free(-ly), innocent, for nothing (nought, in vain.
Pronounce: khin-nawm'
Origin: from 2580
are more
rabab (Hebrew #7231)
properly, to cast together (compare 7241), i.e. increase, especially in number; also (as denominative from 7233) to multiply by the myriad
KJV usage: increase, be many(-ifold), be more, multiply, ten thousands.
Pronounce: raw-bab'
Origin: a primitive root
than the hairs
sa`arah (Hebrew #8185)
hairiness
KJV usage: hair.
Pronounce: sah-ar-aw'
Origin: feminine of 8181
of mine head
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
: they that would destroy
tsamath (Hebrew #6789)
to extirpate (literally or figuratively)
KJV usage: consume, cut off, destroy, vanish.
Pronounce: tsaw-math'
Origin: a primitive root
me, being mine enemies
'oyeb (Hebrew #341)
active participle of 340; hating; an adversary
KJV usage: enemy, foe.
Pronounce: o-yabe'
Origin: or (fully) owyeb {o-yabe'}
wrongfully
sheqer (Hebrew #8267)
an untruth; by implication, a sham (often adverbial)
KJV usage: without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
Pronounce: sheh'-ker
Origin: from 8266
, are mighty
`atsam (Hebrew #6105)
to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful or numerous; denominatively (from 6106) to crunch the bones
KJV usage: break the bones, close, be great, be increased, be (wax) mighty(-ier), be more, shut, be(-come, make) strong(-er).
Pronounce: aw-tsam'
Origin: a primitive root
: then I restored
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
that which I took not away
gazal (Hebrew #1497)
to pluck off; specifically to flay, strip or rob
KJV usage: catch, consume, exercise (robbery), pluck (off), rob, spoil, take away (by force, violence), tear.
Pronounce: gaw-zal'
Origin: a primitive root
.
d
John 15:25• 25But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. (John 15:25)

More on:

+
Head

Cross References

+

Ministry on This Verse

+
hate.
John 15:25• 25But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. (John 15:25)
;
1 Peter 2:22• 22Who did no sin, neither was guile found in his mouth: (1 Peter 2:22)
more than.
Psa. 40:12• 12For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me. (Psa. 40:12)
being.
Psa. 7:3‑5• 3O Lord my God, if I have done this; if there be iniquity in my hands;
 4If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)
 5Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honor in the dust. Selah. (Psa. 7:3‑5)
;
Psa. 35:12,19• 12They rewarded me evil for good to the spoiling of my soul.
 19Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause. (Psa. 35:12,19)
;
Psa. 38:19‑20• 19But mine enemies are lively, and they are strong: and they that hate me wrongfully are multiplied.
 20They also that render evil for good are mine adversaries; because I follow the thing that good is. (Psa. 38:19‑20)
;
Psa. 109:3‑5• 3They compassed me about also with words of hatred; and fought against me without a cause.
 4For my love they are my adversaries: but I give myself unto prayer.
 5And they have rewarded me evil for good, and hatred for my love. (Psa. 109:3‑5)
then I.
Isa. 53:4‑7• 4Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
 5But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
 6All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
 7He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. (Isa. 53:4‑7)
;
2 Cor. 5:21• 21For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. (2 Cor. 5:21)
;
1 Peter 2:24• 24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. (1 Peter 2:24)
;
1 Peter 3:18• 18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: (1 Peter 3:18)
• His infinite perfection enabled Him to say in an absolute way that they hated Him “without a cause,” and those who sought to destroy Him were wrongfully His enemies. (“Psalms 69” by H. Smith)
• Of Him the proverbial expression was true, “I restored that which I took not away.” As one has said this “is equivalent to saying, ‘I am treated as guilty, though I was innocent’” (cf. Jer. 15:10). (“Psalms 69” by H. Smith)

J. N. Darby Translation

+
4
They that hate me without a cause are more than the hairs of my head; they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.