This Psalm is the assumption by Christ manifestly as Adon of the congregation, judging uprightnesses—Blessed time! The whole character of that assumption, in the suppression of evil, is clear. The only question is as to who “the fools" are specifically. It is again the recognition of God, and the joyful consciousness, before the full assumption, or results at least of power, of His Name being near.
1. This is the voice of the Spirit in the Remnant knowing the judgment.
2 and 3 are the answer of Christ as to the method.
4. This verse is as though He had warned, in Spirit, the high ones of the truth, for as He had not failed to declare His righteousness and truth in the great congregation, so He had not failed to warn the wicked. It is the testimony of the Spirit in Christ to them.
This is rather declaration than testimony.
This is His praises as the Head of the whole Jewish people, as the God of whom all their deliverances have been wrought.
10 is the conclusion of the whole matter.
We have the judgments announced, and God's name near—then Messiah. The Messiah of the God of Jacob announces Himself, declares He had warned the wicked, and thus would He conduct Himself when He received the congregation.