Boyd’s Bible Dictionary:
(emancipator). Son of Solomon (1 Kings 11:43; 14:21), and successor to his father’s throne, B. C. 975-958. During his reign the ten tribes, under Jeroboam, revolted and set lip the kingdom of Israel. Shishak, of Egypt, captured Jerusalem from him (1 Kings 14:21-31).
Concise Bible Dictionary:
Son of Solomon and Naamah an Ammonitess: he succeeded his father. On the tribes seeking relief from some of the burdens laid upon them by Solomon, Rehoboam unwisely turned from the counselors of his father, and followed the advice of his young companions. He proudly boasted that he would augment their burdens and treat them with increased rigor. The ten tribes then revolted from Rehoboam and chose Jeroboam as their king. This had been prophesied of, and the folly of Rehoboam brought it thus to pass. He raised an army to punish the rebels, but was forbidden by the prophet Shemaiah to fight against them, and he had to hear that the separation of the ten tribes was of God. It was because of the sin of Solomon. Though a civil war was at that time averted, there were continual conflicts between the two nations, as they must now be called.
The outward worship of Jehovah was maintained in Judah, but Rehoboam did not check the introduction of heathen abominations into the land, and the wickedness of the people became very great. Shemaiah rebuked them, and said the Lord would deliver them into the hand of Shishak, king of Egypt. The king and the princes humbled themselves, and God granted them some deliverance; nevertheless they were made tributary to the king of Egypt. Shishak took away the treasures of the temple and of the king’s house, and the shields of gold that Solomon had made. Rehoboam replaced the latter with shields of brass. Thus the glory of Solomon soon passed away Rehoboam reigned over Judah and Benjamin, under the title of JUDAH, seventeen years, from B.C. 975 to 958 (1 Kings 11:43; 1 Kings 12:1-27; 1 Kings 14:21-31; 1 Kings 15:6; 2 Chron. 10:1-18; 2 Chron. 11:1-22; 2 Chron. 12:1-16; 2 Chron. 13:7). He is called ROBOAM in Matthew 1:7.
Strong’s Dictionary of Hebrew Words:
Transliteration:
Rchab`am
Meaning:
from 7337 and 5971; a people has enlarged; Rechabam, an Israelite king
Jackson’s Dictionary of Scripture Proper Names:
enlargement of the people
Potts’ Bible Proper Names:
Extension of the people:―son of Solomon by Naamah, 1 Kings 14:21. {Dilatatio populi}
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