Remarks on Ephesians 5:8-21

Narrator: Ivona Gentwo
{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{tcl167}tcl166}tcl165}tcl164}tcl163}tcl162}tcl161}tcl160}tcl159}tcl158}tcl157}tcl156}tcl155}tcl154}tcl153}tcl152}tcl151}tcl150}tcl149}tcl148}tcl147}tcl146}tcl145}tcl144}tcl143}tcl142}tcl141}tcl140}tcl139}tcl138}tcl137}tcl136}tcl135}tcl134}tcl133}tcl132}tcl131}tcl130}tcl129}tcl128}tcl127}tcl126}tcl125}tcl124}tcl123}tcl122}tcl121}tcl120}tcl119}tcl118}tcl117}tcl116}tcl115}tcl114}tcl113}tcl112}tcl111}tcl110}tcl109}tcl108}tcl107}tcl106}tcl105}tcl104}tcl103}tcl102}tcl101}tcl100}tcl99}tcl98}tcl97}tcl96}tcl95}tcl94}tcl93}tcl92}tcl91}tcl90}tcl89}tcl88}tcl87}tcl86}tcl85}tcl84}tcl83}tcl82}tcl81}tcl80}tcl79}tcl78}tcl77}tcl76}tcl75}tcl74}tcl73}tcl72}tcl71}tcl70}tcl69}tcl68}tcl67}tcl66}tcl65}tcl64}tcl63}tcl62}tcl61}tcl60}tcl59}tcl58}tcl57}tcl56}tcl55}tcl54}tcl53}tcl52}tcl51}tcl50}tcl49}tcl48}tcl47}tcl46}tcl45}tcl44}tcl43}tcl42}tcl41}tcl40}tcl39}tcl38}tcl37}tcl36}tcl35}tcl34}tcl33}tcl32}tcl31}tcl30}tcl29}tcl28}tcl27}tcl26}tcl25}tcl24}tcl23}tcl22}tcl21}tcl20}tcl19}tcl18}tcl17}tcl16}tcl15}tcl14}tcl13}tcl12}tcl11}tcl10}tcl9}tcl8}tcl7}tcl6}tcl5}tcl4}tcl3}tcl2}tcl1}Ephesians 5  •  6 min. read  •  grade level: 8
Listen from:
• BibleTruthPublishers.com
THE eighth verse of our chapter gives another ground of appeal. The exhortation to walk is neither in view of the calling wherewith we are called (ch. 4:1), nor specially in contrast with other Gentiles, alienated from the life of God (ch. 4:17-18), nor yet in love only (ch. 5:27), but “as children of light” (vs. 8). “For ye were sometimes darkness, but now are ye light in the Lord.” The change being thus complete, the word is “walk as children of light” (vs. 8). Be consistent with what you are, not merely with what you ought to be. We are light, yea, light in the Lord—at once the ground, and character, and measure: let us walk accordingly. How comforting is the call of grace to holy ways! The most solemn appeal reminds us of our blessing, and its security, even when urging us on with ever such closeness. How holy is our standing in Christ that God Himself should be able to say of us, “Ye are light in the Lord” (vs. 8). If He does, should we not say it of ourselves, both in Privilege and responsibility! Let us look to Him that, thus set outside all taint, (for there is nothing purer than light,) we may go forward, showing that light which we are now in the Lord. It is in the light we walk and by it should we judge all, for light we are. God would repudiate a lower standard or an atmosphere less pure. He is light, and in Him is no darkness at all; if we are His children, we are children of light.
“For the fruit of the light is in all goodness, and righteousness, and truth” (vs. 9). No doubt these are the characteristics of the gracious operation of the Spirit; and this may have led to the substitution of “the Spirit” for light in the common text. But there can be no reasonable question that the true thought and word in verse 9 is “the light,” which is not more borne out by external evidence than by the scope of the context. In Galatians 5 it is the fruit, not of the light, but of the Spirit, because in contrast with the works of the flesh—ways of uncleanness, violence against God and man; whereas the Spirit’s fruit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance, against which, as the apostle emphatically says to the law-at-Meters, there is no law. Here it is in contrast, not with legal proclivities and the workings of flesh which the law alike provokes and condemns, but with the darkness which we once were when without the Lord. But now we are called to walk as children of light, which is our very nature in Him, and we are reminded that its fruit is in all goodness, and righteousness, and truth. God’s exceeding riches and grace in no way weakens, but rather confirms, the display of His moral principles, and makes them good even in us His children, whatever we may have been and are naturally. The new life He has given us in Christ answers to His own goodness and righteousness and truth. It could not be—it ought not to be—otherwise; nor would the renewed heart calmly bear that He should be dishonored or even misrepresented in the objects of His favor. He implants in us the desire of pleasing Himself, and He watches over us that this desire should be neither vague nor uninfluential, but bear fruit—the fruit of the light, “proving,” as it is added, “what is acceptable unto the Lord” (vs. 10).
Again, it is not enough for our souls to refuse to be partakers with the children of disobedience (vss. 6-7). We must have no fellowship with the unfruitful works of darkness, but rather even expose them. It is all a part of our marvelous place and responsibility as being children of light. It is not law, simply condemning as by an applied outward standard, but an inward and most searching divine capacity, which, whatever the love that is the source and end, spares evil even less, but brings in good by the Holy Spirit in Christ. “For it is a shame even to speak of those things which are done of them in secret; (that is, the doers of the fruitless works of darkness); but all things that are reproved (or exposed) are made manifest by the light; for whatsoever doth make manifest is light” (vss. 12-13). It is the property of light to manifest itself and all things else; and this is quite as true spiritually as in nature.
But there is more in the Lord’s mind here concerning us. He would have us in the full enjoyment of the blessing, and not content to possess it only. There are dead things and persons around us, and their influence when allowed is most injurious. “Wherefore he saith, Awake thou that sleepest, and arise from the dead and Christ shall enlighten thee” (vs. 14). It is not giving us life as if we were dead, nor even light as if we were not light already, but rather shining upon us who are light in Him, yet slumbering carelessly in the midst of that which is dead and deadening. How vigilant His love that thus thinks of us, that our cup of blessing may run over and our souls may be delivered from that which degrades Him and even us in Him, that we may be full of that which we are as His own! How every word of His, how every circumstance of ours, calls us to walk circumspectly (vs. 15), not as fools but as wise, redeeming the fit opportunity because the days are evil! We are furnished indeed; but constant watching and dependence are needed. The due season must be looked at and sought, let it he ever so costly, if, in these evil days, we would not be unwise, but understanding what the will of the Lord is. Worldly excitement must be avoided, and those incentives to nature which jaded man craves, wherein is excess. Yet we may and should be absorbed with a power above nature, which excludes present things. “Be filled with the Spirit, speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ, submitting yourselves one to another in the fear of God” (vss. 18-21). This is true and holy joy. May we cultivate it in simplicity. In truth, we have a goodly portion. What can we not thank Him for, who is our God and Father, in the name of our Lord Jesus? What else makes us so happily submit to one another in His fear?