Repentance

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The idea conveyed in this term is of great importance from the fact of its application not only to man but to God, showing how God, in His government of the earth, is pleased to express His own sense of events taking place upon it. This does not clash with His omniscience. There are two senses in which repentance on the part of God is spoken of.
2. As to punishment which He has threatened, or blessing He has promised. When Israel turned from their evil ways and sought God, He often repented of the punishment He had meditated (2 Sam. 24:1616And when the angel stretched out his hand upon Jerusalem to destroy it, the Lord repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the Lord was by the threshingplace of Araunah the Jebusite. (2 Samuel 24:16)). On the other hand, the promises to bless Israel when in the land were made conditionally on their obedience, so that God would, if they did evil, turn from or repent of the good that He had said He would do, either to Israel or in fact to any nation (Jer. 18:8-108If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them. 9And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; 10If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them. (Jeremiah 18:8‑10)). He would alter the order of His dealings towards them, and as to Israel He said, “I am weary with repenting” (Jer. 15:66Thou hast forsaken me, saith the Lord, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting. (Jeremiah 15:6)). In all this the responsibility of man is concerned, as well as the divine government.
But the unconditional promises of God, as made to Abraham, Isaac, and Jacob, are not subject to repentance. “The gifts and calling of God are without repentance” (Rom. 11:2929For the gifts and calling of God are without repentance. (Romans 11:29)). “God is not a man that he should lie; neither the son of man that he should repent: hath he said, and shall he not do it?” (Num. 23:1919God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? (Numbers 23:19); 1 Sam. 15:2929And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent. (1 Samuel 15:29); Mal. 3:66For I am the Lord, I change not; therefore ye sons of Jacob are not consumed. (Malachi 3:6)). And this must hold good in regard to every purpose of His will.
As regards man, repentance is the necessary precursor of his experience of grace on the part of God. Two motives for repentance are presented in scripture: the goodness of God which leads to repentance (Rom. 2:44Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? (Romans 2:4)); and coming judgment, on account of which God now commands all men to repent (Acts 17:30-3130And the times of this ignorance God winked at; but now commandeth all men every where to repent: 31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. (Acts 17:30‑31)); but it is distinctly of His grace and for His glory that this door of return to Him is granted (Acts 11:1818When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life. (Acts 11:18)) in that He has approached man in grace and by His glad tidings, consequent on His righteousness having been secured in the death of Christ. Hence God’s testimony is “repentance toward God, and faith toward our Lord Jesus Christ” (Acts 20:2121Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. (Acts 20:21)).
Repentance has been described as “a change of mind Godward that leads to a judgment of self and one’s acts” (1 Kings 8:4747Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; (1 Kings 8:47); Ezek. 14:66Therefore say unto the house of Israel, Thus saith the Lord God; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations. (Ezekiel 14:6); Matt. 3:22And saying, Repent ye: for the kingdom of heaven is at hand. (Matthew 3:2); Matt. 9:1313But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. (Matthew 9:13); Luke 15:77I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. (Luke 15:7); Acts 20:2121Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. (Acts 20:21); 2 Cor. 7:9-109Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. 10For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. (2 Corinthians 7:9‑10); etc.). This would not be possible but for the thought of mercy in God. It is the goodness of God that leads to repentance (Rom. 2:44Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? (Romans 2:4)).