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Romans 15

Rom. 15:32 KJV (With Strong’s)

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That
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
I may come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
joy
chara (Greek #5479)
cheerfulness, i.e. calm delight
KJV usage: gladness, X greatly, (X be exceeding) joy(-ful, -fully, -fulness, -ous).
Pronounce: khar-ah'
Origin: from 5463
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the will
thelema (Greek #2307)
a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
KJV usage: desire, pleasure, will.
Pronounce: thel'-ay-mah
Origin: from the prolonged form of 2309
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
may with
sunanapauomai (Greek #4875)
to recruit oneself in company with
KJV usage: refresh with.
Pronounce: soon-an-ap-ow'-om-ahee
Origin: middle from 4862 and 373
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
be refreshed
sunanapauomai (Greek #4875)
to recruit oneself in company with
KJV usage: refresh with.
Pronounce: soon-an-ap-ow'-om-ahee
Origin: middle from 4862 and 373
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God

Cross References

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I may.
Rom. 15:23‑24• 23But now, having no longer place in these regions, and having great desire to come to you these many years,
 24whenever I should go to Spain; (for I hope to see you as I go through, and by you to be set forward thither, if first I shall have been in part filled with your company;) (Rom. 15:23‑24)
;
Rom. 1:10‑13• 10always beseeching at my prayers, if any way now at least I may be prospered by the will of God to come to you.
 11For I greatly desire to see you, that I may impart to you some spiritual gift to establish you;
 12that is, to have mutual comfort among you, each by the faith which is in the other, both yours and mine.
 13But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time,) that I might have some fruit among you too, even as among the other nations also. (Rom. 1:10‑13)
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Acts 27:1,41‑43• 1But when it had been determined that we should sail to Italy, they delivered up Paul and certain other prisoners to a centurion, by name Julius, of Augustus' company.
 41And falling into a place where two seas met they ran the ship aground, and the prow having stuck itself fast remained unmoved, but the stern was broken by the force of the waves.
 42And the counsel of the soldiers was that they should kill the prisoners, lest any one should swim off and escape.
 43But the centurion, desirous of saving Paul, hindered them of their purpose, and commanded those who were able to swim, casting themselves first into the sea, to get out on land; (Acts 27:1,41‑43)
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Acts 28:15‑16,30‑31• 15And thence the brethren, having heard about us, came to meet us as far as Appii Forum and Tres Tabernae, whom when Paul saw, he thanked God and took courage.
 16And when we came to Rome, the centurion delivered up the prisoners to the praetorian prefect, but Paul was allowed to remain by himself with the soldier who kept him.
 30And he remained two whole years in his own hired lodging, and received all who came to him,
 31preaching the kingdom of God, and teaching the things concerning the Lord Jesus Christ, with all freedom unhinderedly. (Acts 28:15‑16,30‑31)
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Phil. 1:12‑14• 12But I would have you know, brethren, that the circumstances in which I am have turned out rather to the furtherance of the glad tidings,
 13so that my bonds have become manifest as being in Christ in all the praetorium and to all others;
 14and that the most of the brethren, trusting in the Lord through my bonds, dare more abundantly to speak the word of God fearlessly. (Phil. 1:12‑14)
by the.
Acts 18:21• 21but bade them farewell, saying, I must by all means keep the coming feast at Jerusalem; I will return to you again, if God will: and he sailed away from Ephesus. (Acts 18:21)
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1 Cor. 4:19• 19but I will come quickly to you, if the Lord will; and I will know, not the word of those that are puffed up, but the power. (1 Cor. 4:19)
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James 4:15• 15instead of your saying, If the Lord should so will and we should live, we will also do this or that. (James 4:15)
and many.
Prov. 25:13• 13As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters. (Prov. 25:13)
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1 Cor. 16:18• 18For they have refreshed my spirit and yours: own therefore such. (1 Cor. 16:18)
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2 Cor. 7:13• 13For this reason we have been encouraged. And we the rather rejoiced in our encouragement more abundantly by reason of the joy of Titus, because his spirit has been refreshed by you all. (2 Cor. 7:13)
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1 Thess. 3:6‑10• 6But Timotheus having just come to us from you, and brought to us the glad tidings of your faith and love, and that ye have always good remembrance of us, desiring much to see us, even as we also you;
 7for this reason we have been comforted in you, brethren, in all our distress and tribulation, through your faith,
 8because now we live if *ye* stand firm in the Lord.
 9For what thanksgiving can we render to God for you, for all the joy wherewith we rejoice on account of you before our God,
 10night and day beseeching exceedingly to the end that we may see your face, and perfect what is lacking in your faith? (1 Thess. 3:6‑10)
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2 Tim. 1:16• 16The Lord grant mercy to the house of Onesiphorus, for he has often refreshed me, and has not been ashamed of my chain; (2 Tim. 1:16)
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Philem. 7,20• 7For we have great thankfulness and encouragement through thy love, because the bowels of the saints are refreshed by thee, brother.
 20Yea, brother, *I* would have profit of *thee* in the Lord: refresh my bowels in Christ. (Philem. 7,20)

J. N. Darby Translation

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in order that I may come to you in joy by God’s will, and that I may be refreshed with you.

W. Kelly Translation

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that in joy coming to you by God’s will I may be refreshed with you.