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James 4

Stg. 4:12 KJV (With Strong’s)

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12
There is
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
lawgiver
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomothetes (Greek #3550)
a legislator
KJV usage: lawgiver.
Pronounce: nom-oth-et'-ace
Origin: from 3551 and a derivative of 5087
, who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
n is able
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
to save
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to destroy
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
: who
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
judgest
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
another
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
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n
Mt. 10:28• 28Y no temáis á los que matan el cuerpo, mas al alma no pueden matar: temed antes á aquel que puede destruir el alma y el cuerpo en el infierno. (Mt. 10:28)

More on:

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Lawgiver

Cross References

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Ministry on This Verse

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lawgiver.
Is. 33:22• 22Porque Jehová es nuestro juez, Jehová es nuestro legislador, Jehová es nuestro Rey, él mismo nos salvará. (Is. 33:22)
able.
Mt. 10:28• 28Y no temáis á los que matan el cuerpo, mas al alma no pueden matar: temed antes á aquel que puede destruir el alma y el cuerpo en el infierno. (Mt. 10:28)
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Lc. 12:5• 5Mas os enseñaré á quién temáis: temed á aquel que después de haber quitado la vida, tiene poder de echar en la Gehenna: así os digo: á éste temed. (Lc. 12:5)
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He. 7:25• 25Por lo cual puede también salvar eternamente á los que por él se allegan á Dios, viviendo siempre para interceder por ellos. (He. 7:25)
who.
1 S. 25:10• 10Y Nabal respondió á los criados de David, y dijo: ¿Quién es David? ¿y quién es el hijo de Isaí? Muchos siervos hay hoy que se huyen de sus señores. (1 S. 25:10)
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Job 38:2• 2¿Quién es ése que oscurece el consejo Con palabras sin sabiduría? (Job 38:2)
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Ro. 2:1• 1Por lo cual eres inexcusable, oh hombre, cuaquiera que juzgas: porque en lo que juzgas á otro, te condenas á ti mismo; porque lo mismo haces, tú que juzgas. (Ro. 2:1)
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Ro. 9:20• 20Mas antes, oh hombre, ¿quién eres tú, para que alterques con Dios? Dirá el vaso de barro al que le labró: ¿Por qué me has hecho tal? (Ro. 9:20)
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Ro. 14:4,13• 4¿Tú quién eres que juzgas al siervo ajeno? para su señor está en pie, ó cae: mas se afirmará; que poderoso es el Señor para afirmarle.
 13Así que, no juzguemos más los unos de los otros: antes bien juzgad de no poner tropiezo ó escándalo al hermano. (Ro. 14:4,13)
• Are we then to be indifferent to evil in one another? Far from it. Other Scriptures instruct us as to how to deal with evil when the sad necessity arises. This Scripture warns us against speaking evil. (“The Evil of the Flesh: James 3-4” by H. Smith)

J. N. Darby Translation

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One is the lawgiver and judge, who is able to save and to destroy: but who art *thou* who judgest thyb neighbour?

JND Translation Notes

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b
Lit. "the neighbour."

W. Kelly Translation

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One is the law-giver and judge that is able to save and destroy; buta who art thou that judgest [thy] neighbour?

WK Translation Notes

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a
The Revisers rightly say, One is the lawgiver, etc.; but why "only" or "even"? They rightly give "but" in the last clause on authority ample as well as ancient, and "thy neighbor" instead of "another," as in T. R.