Scripture Notes and Queries

 •  4 min. read  •  grade level: 7
“M. M.”-What is the thought implied in the Holy Ghost as a Seal? Could a soul be sealed without knowing experimentally complete deliverance by death and resurrection?
A.-The thought seems to be that God puts a mark upon those who believe, as His, by the gift of the Holy Spirit of Promise (Eph. 1:1414Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. (Ephesians 1:14).), who is the earnest of their inheritance with Christ, over all things (creation, &c.) yet to come. This seal is the demonstration and earnest of their participation in that inheritance which Christ has purchased with His precious blood, and winch He will take by power out of the hands of the enemy; that will be its redemption, the purchase having been made. This is when they look forward. Looking back, He is a seal of the perfection of the work in which they stand, and which was wrought by Christ on the Cross. In connection with the inheritance, as not yet possessed, the Spirit is here named the “Spirit of promise.” While in connection with life, and what we have now in Christ (ch. 4:30), He is termed the “Holy Spirit of God,” the same Spirit most surely, but in a different connection of thought (ch. 1.) being in connection with what they have not (ch. 4.) with what they have.
They had heard the word of truth; they had believed the gospel of their salvation; and they were saved having done so. It was not that they were sealed as sinners, but as believers. By hearing and believing, a person is quickened; on believing, he is sealed. God does not seal a sinner merely as such. That would be to seal him in his sins. He quickens a sinner; He seals a believer. These two actions never happen together, as far as I know; frequently there may be an interval of years between them. To speak in general terms, the moment a person believes in the Lord Jesus Christ, and receives remission of sins, lie is sealed. He may not know deliverance, by death and resurrection, for long after this, and yet have the Spirit in him as a seal. Cornelius’ case is one in point. He was a “devout man,” and “one that feared God,” &c.; his soul really lived to God. But it needed that his conscience should be purged by the work of Christ, and this he had not yet known. Peter tells him-already a quickened soul-of Christ and His work; and the moment he names “remission of sins” (Acts 10:3434Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: (Acts 10:34)), the Holy Ghost is given to him. He “set to his seal that God is true,” and God set to His seal on him that did so. There is always life in the soul first, before forgiveness of sins is really sought; then, when it is known, the gift of the Holy Ghost fellows, and that soul is sealed. Deep lessons may be learned of his nature, and the experimental truth of death and resurrection may not be known for long after this. Even the experience of Rom. 7:14-2414For we know that the law is spiritual: but I am carnal, sold under sin. 15For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. 16If then I do that which I would not, I consent unto the law that it is good. 17Now then it is no more I that do it, but sin that dwelleth in me. 18For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. 19For the good that I would I do not: but the evil which I would not, that I do. 20Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. 21I find then a law, that, when I would do good, evil is present with me. 22For I delight in the law of God after the inward man: 23But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24O wretched man that I am! who shall deliver me from the body of this death? (Romans 7:14‑24) may be learned in a modified way after the Spirit has been given. However, the experience there given does not suppose this to be the case. Where free grace is preached, souls that have life find forgiveness, and then they are sealed. The complete deliverance may not yet be known, nor for long.
A.-The term seems to be used in contrast with “him that overcometh” in v. 7. It might be translated “the cowardly.” While pure grace says, “I will give unto him that is athirst (and who but God could create this thirst for what he alone can give?) of the fountain of the water of life freely.” Yet the responsibility to overcome sin and the world that he may inherit “these things”-the eternal blessedness of the new heavens and the new earth, &c., is thus expressed: The “cowardly” or “fearful” who did not overcome —lacking confidence in the pure grace of God, who must ever be the giver are found in v. 8. Thus we find the conqueror and the cowardly contrasted. How blessed to be able to say, “We are more than conquerors through him that loved us!”