Scripture Queries and Answers: Absence of Father's Name in Revelation; Gospel of the Kingdom; Mission of the Seventy Omitted

Matthew 10:23‑29; Matthew 14:14; Matthew 28:19  •  2 min. read  •  grade level: 10
Q.-1. Matt. 10:2323But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. (Matthew 10:23), &c. The mission of the Twelve to Israel in Matt. 10 is generally inferred, from verse 23, to be now in suspense, and resumed (of course per alios) before the Lord's appearing. How is this reconcileable with the total absence of the Father's name in the Revelation? We see the name of the Father plainly revealed in the Lord's ministry to Israel, and conspicuous in the commission of the Twelve in this chapter. See verses 20, 29.
3. Why is the mission of the Seventy (Luke x.) omitted from Matthew? What is its special significance as distinct from that of the Twelve?
A.-1. It may be observed that from ver. 16 our Lord goes forward from this primary Jewish mission while He was there to the time when the Spirit should be given and their Father consequently known. Then again ver. 23 passes over to the still future days when there will be the resumption of the mission in the land. Hence it seems that there is no sufficient ground to infer that “your Father” as in ver. 29 applies to the future messengers. Nor on the other hand can we speak of His Father's name being absolutely absent, when we had such words as meet our eyes in Rev. 14:11And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads. (Revelation 14:1). But it is nowhere implied that the Apocalyptic saints know the Father for themselves, as even the babes of the family do now.
2. I do not think that the future mission of converted' Jews to preach the gospel of the Kingdom for a witness to all the nations can be said to coalesce with Matt. 28:1919Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: (Matthew 28:19), because there is baptism to the Father, and the Son, and the Holy Spirit enjoined on those who bowed in the latter case. This is the special revelation of God proper to Christianity, and goes far beyond the preaching just before the end.
3. The mission of the Twelve was before the Transfiguration which brought out His rejection, death, and heavenly glory as risen. That of the Seventy followed as an extraordinary call of grace, and therefore in full keeping with the design and character of Luke's Gospel as compared with Matthew and Mark. But we need not suppose that these things and others were yet understood. In the latter case, so urgent was it, they were to salute no one on the way; and the rejection of them was to reject both Himself and Him who sent Jesus.