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Scripture Queries and Replies (#78313)
Scripture Queries and Replies
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From:
Words of Truth: Volume N2
By:
Frederick George Patterson
• 1 min. read • grade level: 8
“Zeta.”—What is the difference between being baptized in the name of the Father, Son, and Holy Ghost (
Matthew 28:19
19
Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: (Matthew 28:19)
), and being baptized in the name of the Lord, and Lord Jesus (
Acts 10:48;19
48
And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days. (Acts 10:48)
7
And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. (Acts 20:7)
. 5)?
The only
formulary
ever given was unto (εις) the name of the Father, and of the Son, and of the Holy Ghost (
Matthew 27:19
19
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him. (Matthew 27:19)
). Some have supposed that this formulary was changed in the Acts of the Apostles. But when the commission was given the Lord was
present,
and baptism is founded on His resurrection—not on His ascension; while in Acts He was
absent,
and the point was then the owning of one who was not there in person. Hence the recognition of His name. Yet we find in nearly every case the term is changed, so that the thought of there being a fresh formulary is guarded against. In Acts 2 it is “in
(επι) the name of Jesus Christ.”
In chapter 8
“in
(εις)
the name of the Lord Jesus.”
In chapter 10
“in (εω) the name of the Lord”
In chapter 19
“in
(εις)
the name of the Lord Jesus.”
The formulary, therefore, in Matthew 28 is the form which should be employed, while the recognition of the name of the Lord is added as presenting the person to Him.
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