Q.— 1 Cor. 11:20. As it is argued that, in refusing the title of some professing Christians to partake of the Lord's supper, we make it “our own,” not His, I wish to know what is His revealed mind.
S.
A.- All depends on whether the professing Christians are “leavened” or even worse. The New Testament is clear that “leaven” includes I both moral corruption (1 Cor. 5) and doctrinal (Gal. 5), neither of which is compatible with the communion of saints. They are “unleavened” in Christ and are commanded to purge out the old leaven that they may be a new lump in consistency with their standing. So runs His word in the scripture which specially treats of discipline in the assembly. The Galatian evil was yet more dangerous though different. But more hateful to God than either is the case of those who allow such as bring not the doctrine of Christ; and all the worse if they have the reputation of piety. The elect lady and her children (2 John) are charged with no heterodoxy, but are bound not even to receive into the house one who falsified Christ. To salute him knowingly was to partake of his evil deeds. How much more to join with him in the Lord's supper! Such a supper would have become not “their own” merely, but anti-Christian. It is precisely because it is the Lord's supper that no one should be welcome there who is known to be deliberately dishonoring the Lord. Doubtless he that does not bring the doctrine of Christ (the truth of His person as come in flesh) is an enemy of the darkest dye; and no principle can be falser or less holy than that piety or orthodoxy gives immunity where that evil is allowed, or fellowship with such an one, no matter what the plea. It would be “our own supper,” if the Lord's authority were supplanted by our own will; but if it went so far as to allow any who undermine His personal glory, it becomes the enemy's. It is Christ's dishonor to screen and condone the sins of those that bear His name, and far worse than belonging to a sect, evil as this is.