Scripture Study: Mark 10:1-31

Narrator: Chris Genthree
Duration: 9min
Mark 10:1‑31  •  7 min. read  •  grade level: 8
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Mark 10
Mark 10:11And he arose from thence, and cometh into the coasts of Judea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again. (Mark 10:1). The Lord comes into the coasts of Judea near the Jordan, and the people resort unto Him; and, as He was wont, He taught them again, unwearied in His service.
The Lord uses this to teach us the sacredness of the marriage tie, the mystery of two becoming one flesh, as instituted of God at the beginning. Moses, for the hardness of their hearts, suffered them to put away their wives. But from the beginning God made them male and female. “For this cause shall a man leave his father and mother, and cleave to his wife; and they twain shall be one flesh. so then they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.” Here the Lord puts the marriage tie in its real and original place, and makes it thus binding on all Christians. God’s creative hand formed the union, and does still. What therefore God hath joined together, let not man put asunder. It is very emphatic, His “I say unto you.”
In the house the disciples inquired more about this. He explained to them the seriousness of putting away.
“Whosoever shall put away his wife, and marry another, committeth adultery against her. And if a woman shall put away her husband, and be married to another, she committeth adultery.”
The law of Moses, for the hardness of men’s hearts, allowed it to be broken. The law of countries may and does allow it now. But the man of God will abide by God’s institution, and refuse to take advantage of the legal deflection from the truth to gratify his fleshly desires. Like his Master, and precious Exemplar for his path, he will say, “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God” (Matt. 4:44But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. (Matthew 4:4)).
Mark 10:13-1613And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. 14But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. 15Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. 16And he took them up in his arms, put his hands upon them, and blessed them. (Mark 10:13‑16). And they brought young children to Him, that He should touch them: and His disciples rebuked those that brought them. But when Jesus saw it, He was much displeased (indignant), and said unto them, “Suffer the little children to come unto Me, and forbid them not: for of such is the Kingdom of God.” How different are the disciples in their feelings from the Lord. How deeply He is interested in their welfare. He looked with God’s compassionate eye upon them, and those who brought them and He was indignant that His disciples should treat them as they did. He saw in those dear children, the simplicity and confidence that was characteristic of all suitable for the Kingdom of God, those who would trust Him implicitly: they had not yet learned the deceitfulness of this world. God values the simple confidence of implicit trust in Him. “Verily I say unto you, whosoever shall not receive the Kingdom of God as a little child, he shall not enter therein.”
Mark 10:17-2217And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? 18And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God. 19Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honor thy father and mother. 20And he answered and said unto him, Master, all these have I observed from my youth. 21Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. 22And he was sad at that saying, and went away grieved: for he had great possessions. (Mark 10:17‑22). As He went on the way, “there came one running and kneeled to Him, and asked Him, Good Master, what shall I do that I may inherit eternal life?” This man was honest, moral, instructed in the law, a lovely character, amiable and well disposed, yet altogether blind to his real condition before God. He takes Jesus as a teacher who can inform him just what is lacking to make himself perfect to obtain eternal life. Jesus was only a man to him, so He answers, “Why callest thou Me good? there is none good but one, that is, God.” This should have let him see his own sinfulness, and that Jesus is God. The Lord adds, “Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honor thy father and mother.” The man answered, “Master, all these have I observed from my youth.” Jesus, beholding him, loved him. Such a fine disposition, and yet the Lord saw in him that his heart was in his possessions, so said unto him, “One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow Me.” This disclosed his heart’s object, it was earth and possessions, rather than Christ and heaven. A cross here, and glory with Christ above, did not suit him, and one so amiable and moral turns his back on Christ and heaven, and chooses earth, and at the end the lake of fire.
Reader, what is your object? Is it Christ or self? Is your destiny heaven or the lake of fire? “Ye cannot serve God and Mammon.” Be warned by this young man who had great possessions; but only for time. He wanted to serve God, but just for his own benefit, though he would not if it took his riches away. His righteousness was all his own work and devising (Rom. 10:33For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. (Romans 10:3):)
Mark 10:23-2723And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! 24And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! 25It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 26And they were astonished out of measure, saying among themselves, Who then can be saved? 27And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. (Mark 10:23‑27). Jesus looked round about on the astonished disciples, and said, “How hardly shall they that have riches enter into the Kingdom of God!” He answered their astonishment by saying, “Children, how hard it is for them that trust in riches to enter into the Kingdom of God! It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the Kingdom of God.” The disciples thought a rich man had the best opportunity, and say, “Who then can be saved?” Jesus said, “With men it is impossible, but not with God: for with God all things are possible.” God can humble the richest and proudest of men to take their place as lost, ruined sinners. The proud, rich Nebuchadnezzar experienced this (Dan. 4:34-3734And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honored him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation: 35And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou? 36At the same time my reason returned unto me; and for the glory of my kingdom, mine honor and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me. 37Now I Nebuchadnezzar praise and extol and honor the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase. (Daniel 4:34‑37)). He filleth the hungry with good things, the rich He sends empty away (1 Sam. 2:6-86The Lord killeth, and maketh alive: he bringeth down to the grave, and bringeth up. 7The Lord maketh poor, and maketh rich: he bringeth low, and lifteth up. 8He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord's, and he hath set the world upon them. (1 Samuel 2:6‑8); Luke 1:5353He hath filled the hungry with good things; and the rich he hath sent empty away. (Luke 1:53)). The rich man must become poor in spirit, he must feel his need before God or he cannot be saved. He cannot save himself, nor help to save himself. If he attempts it, it is but “dead works.” “filthy rags” (Isa. 64:66But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away. (Isaiah 64:6)). The grace of God brings salvation; those, who feel their need will accept it (Titus 2:1111For the grace of God that bringeth salvation hath appeared to all men, (Titus 2:11)). They have nothing to recommend them but their need.
Mark 10:28-3128Then Peter began to say unto him, Lo, we have left all, and have followed thee. 29And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, 30But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. 31But many that are first shall be last; and the last first. (Mark 10:28‑31). Then Peter began to say unto Him, “Lo, we have left all, and have followed Thee.”‘ Jesus answered, “Verily I say unto you, there is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for My sake, and the gospel’s, but he shall receive an hundredfold now in this time, houses and brethren, and sisters, and mothers, and children, and lands, with persecutions, and in the world to come life everlasting.” The hundredfold is the compensation the soul experiences, given to all that put Christ first, both now and in the future. Israel’s “world to come” is the reign of Christ over the earth. We have the promise, in godliness of behavior, of the life that now is, and of that which is to come (1 Tim. 4:88For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. (1 Timothy 4:8)), not of wealth in this world, but of the enjoyment of communion and favor of God that sustains now in the midst of opposition or persecution, and gives a reward in the future. But many that are first shall be last; and the last first. We must leave the dispensing of rewards to the One who can rightly value what is done, and give each his place in the kingdom according to His divine wisdom, and not as we would think.