I. The title " Son of God " is predicated of the Lord Jesus Christ in three different applications.
1. In the sense of His being born in time. This Psa. 2 sets forth: " Thou art my Son, this day have I begotten thee "-in connection with His kingship in Zion, presented to Israel's responsibility at His first advent, but postponed till His second, because of their then and present unbelief. So Isa. 9:6: " Unto us a Child is born, unto us a Son is given." Compare Luke 1:32: " He shall be great, and shall be called the Son of the Highest, and the Lord God shall give unto Him the throne of his father David." And further, ver. 35: " Therefore also that holy thing which shall be born of thee shall be called the Son of God."
"Son of God" as risen from the dead. Thus, Acts 13:33,34, shows Jesus in these two positions; ver. 33, as raised upon earth (" again" should be omitted here, as it is in ch. 3: 22, 26, the meaning both there and here being the Messiah born in this world); ver. 34, as raised up from the dead. See also Col. 1, where ver. 15 seems to refer to His birth into the world, where He necessarily was the first-born or chief of every creature, as being the Creator; and ver. 18, to His place of pre-eminence as risen, " who is the beginning, the first-born from the dead." Heb. 1: 5,6: ver. 5 speaks of Him in the first of these two positions; ver. 6, probably in the second, especially if the marginal rendering (which is most likely the correct one) be taken, which would connect His introduction into the habitable world with His second coming. Rev. 1:5 may confirm this.
Heb. 1:1,2,3, evidently speaks of our Lord as Son in the highest sense, that is, as divine. So almost everywhere in the Gospel and Epistles of St. John. " The only begotten of the Father" does not refer to His place as born on earth or risen from the dead, but expresses His eternal relationship as a divine person.
2. John 5 as it shows us the Son quickening whom He will in virtue of His divine glory, so it declares that all judgment is committed to Him as Son of Man. This title refers to His assumption of that nature in which He is first rejected, and secondly exalted as universal Lord and Judge. See Psa. 8, compared with Heb. 2; Dan. 7; the Gospels passim. Hence also He is seen as "the Son of Man" in connection with the judgment of the seven churches in Rev. 1 Hence cherubim as the witness of judgment were wrought on the veil, the type of His flesh.