The next two Psalms, 135 and 136, seem to be attached to this series, as has already been observed by others. Psalm 135 would give us the praises that ascend from those standing in the courts of the Lord. The last verse is specially significant:
(vs. 21) “Blessed be the LORD out of Zion, which dwelleth at Jerusalem. Praise ye the LORD” blessing from the Lord in the divine center.
In Psalm 136 we have a continuance, but more of His mercies being recounted, as we have often sung together: “Desert ways rehearsed above.”
Application to the Church’s History
Now in summing up the typical application of Psalms 133 and 134, have we anything that answers to the Church’s history? We have already mentioned a certain recovery at the Reformation, but has there been anything since? That there is much truth current among evangelical Christendom that was not taught at the time of the Reformation, is well known: the coming of the Lord for the Church, taking her out before He comes to reign; the heavenly calling of the Church; the eternal security of the believer emphasized in a way that has not been since the days of the apostles; the truth as to the one body of Christ – all believers being members of this one body.
Were these truths brought out at a certain time, or has there been a gradual bringing of them out? If a search is made (and I believe that the Lord would have us search them out), we would find that they were brought out about a hundred years ago when there was a remarkable movement of the Spirit of God.
At first there was a searching of the Scriptures as to prophecy, and this led to other searchings of the Word. Finally, after much exercise, a group of men found that they were privileged to meet together in the name of the Lord alone, which they did in much weakness and dependence. This was followed by the separating effect of the Word in their lives, answering to the anointing oil mentioned above. The result was that the Lord blessed them in the bringing out of long lost but hidden truths concerning Christ and the Church, answering to the “dew of Hermon.”
The children of God were delivered from the many burdens of the law, and were set free to enjoy their privileges as the children of God. There was a definite reproach to going on simply in this way, apart from all the organizations as brought out in Hebrews 13:13: “Let us go forth therefore unto Him without the camp, bearing His reproach.” The Lord has made up for all this in the joy of His approval, not only in the recovery of the precious truths already mentioned, but also in the unity and fellowship of the Spirit.
But even with all this, there could be no such thing as a perfect company of Christians. Acts 20:28-35 is a solemn warning as to what we should be on our guard against, and this very scripture shows that the Church will never be free from it. May there be the crying to the Lord on the part of all, that we be neither those who speak the perverse things, or the followers of those that do.
There is much confusion resulting from the speakers of perverse things, but “The meek will He guide in judgment: and the meek will He teach His way” (Psa. 25:9). “The secret of the LORD is with them that fear Him; and He will show them His covenant” (Psa. 25:14).
If Acts 20:30 is true as to distracting and confusing elements coming in, 2 Timothy 2:22 also remains true: “Follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.” It still remains true, “There is a path which no fowl knoweth, and which the vulture’s eye hath not seen: the lion’s whelps have not trodden it, nor the fierce lion passed by it” (Job 28:7-8).
Under plea of escaping the confusion that has come in, or of being able to help those still in the camp, some have sought to introduce into the camp the precious truths recovered to the saints in the going forth unto Him.
In Matthew 9:16 we have the Lord’s warning: “No man putteth a piece of new cloth unto an old garment; for that which is put in to fill it up taketh from the garment, and the rent is made worse.” “Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matt. 5:17). Eloquent men can put a polish on these truths that may be pleasing to many an ear, but at the same time they neutralize them.
This is not said in a spirit of criticism, for every man is responsible to walk before the Lord according to the light he has. There are many sincere men going on in this way, and we can be thankful that Christ is preached (Phil. 1:18). Where this is the case there will be a lacking in depth of the truth, but God is sovereign and will bless His Word; but if there is a resisting of the truth as to shunning the reproach, or reasoning coming in, there will be a lack of real spiritual power and finally a giving up of the very truths once held and enjoyed. There will be for a time an intellectual grasp of divine things, but 1 Corinthians 13:2 Says, “Though I have all faith, so that I could remove mountains, and have not charity, I am nothing.” “And this is love, that we walk after His commandments.... That, as ye have heard from the beginning, ye should walk in it” (2 John 1:6). I believe we can say that the enjoyment of that love is the fruit of communion. “But whoso keepeth His word, in him verily is the love of God perfected: hereby know we that we are in Him” (1 John 2:5). Love is one of the fruits of the Spirit (Gal. 5:22).
Scripture assures us of only one place where the truth can be preserved: “But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground [base] of the truth” (1 Tim. 3:15) – that which the Lord spoke of in Matt. 18:20, “For where two or three are gathered together in My name, there am I in the midst of them.”
In Psalm 122 There is a reference to the thrones of judgment or justice. This is alluded to in the context preceding the well-known verse of Matt. 18:20. (See verses 15-20.) This principle is also referred to in 1 Cor. 14:29: “Let the prophets speak two or three, and let the other judge”; also 1 Cor. 5:12-13: “For what have I to do to judge them also that are without? do not ye judge them that are within? But them that are without God judgeth. Therefore put away from among yourselves that wicked person.” Then again, in chapter 6:1-6.
Where is there any stay for the truth when popular men take these truths and polish them up and organize a congregation to support them in the giving of it out? Is there anything of “the prophets speak two or three, and let the other judge”? Is the Lord the Center of such a gathering? Is this the way He gathers to Himself? Is the Spirit of God free to use whomsoever He will?
What does “follow righteousness, faith, charity, peace with them that call on the Lord out of a pure heart” mean? What is a pure heart in this sense? Is it not simply walking in the path of faith in simple dependence upon the Lord, without reasoning as to the consequences as to one’s usefulness or path of service? How often have there been reasoning and fears that the path is too narrow for one’s field of service.
“Let us go forth therefore unto Him without the camp, bearing His reproach” (Heb. 13:13).
Are we not to gather from the above-mentioned scriptures that the Lord has a path marked out for faith, and that there will be those walking in it in however much weakness?
“Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.” (Rev. 3:11).
If the above principles we have been considering in our meditations on the path of ascent in these Psalms are true, then we should be able to go on in fellowship with those whose hearts have been exercised in a similar manner.
“I was glad when they said unto me, Let us go into the house of the LORD.” (Psa. 122:1). There He has said, “I will abundantly bless her provision: I will satisfy her poor with bread” (Psa. 132:15).
“We will go into His tabernacles: we will worship at His footstool” (Psa. 132:7).
“The hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. “But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship Him. “God is a Spirit: and they that worship Him must worship Him in spirit and in truth” (John 4:21, 23, 24).
If we have been attracted by the truth, let us not forget the spirit that goes with it which is necessary for suitable worship, and that our feet will continue in the path marked out for faith.
This reminds us of the time in John 1 when John Baptist stood and two of his disciples: “And looking upon Jesus as He walked, he saith, Behold the Lamb of God! And the two disciples heard him speak, and they followed Jesus. Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto Him, Rabbi, (which is to say, being interpreted, Master,) where dwellest Thou? He saith unto them, Come and see. They came and saw where He dwelt, and abode with Him that day: for it was about the tenth hour” (John 1:36-39).
It was in a secret and unnamed, place, away from the multitude; and the invitation is still held forth to this day, Come and see. He would have us continue “the day” with Him – the remainder of the time we are left here.