Question: Acts 15:20, 29. Are not “strangled” and “blood” separate prohibitions? and both distinct from “pollutions of idols”? But why is “fornication” joined with things so different? W.
Answer: Meyer’s view that the phrase, “the pollutions,” refers to the four particulars which follow seems to me untenable. The reason on which he argues (the absence of ἀπὸ before τ. π. has no force); for ἀπὸ is unnecessary any where after ἀπέχεσθαι, and is a doubtful insertion where some ancient MSS. give it. But there ought to be no question that “blood” means what is drawn out expressly from the animal for culinary use, and thus manifestly distinct from “strangled” where the purpose is to keep in the blood from flowing. Both are forbidden; for God demands that man shall by abstaining own that life belongs to Him. If any be so self-willed as to plead that they do not see or understand, let them own their ignorance and obey. It is not a Jewish or Mosaic statute only, but for man since Noah and the deluge (Gen. 9:4). “Things offered to idols,” though classed here like “fornication,” with the other two, as things which the heathen counted indifferent, are forbidden as evils unworthy of Christians (one might add, of men) apart from the law, which the Pharisaic party in the church strove in vain to impose on Gentile believers. But the decrees in no way meant to weaken the immorality of fornication, any more than the insult or indifference to the one true God in eating knowingly of pollutions of idols. The apostles were content here to determine, that none of these things is an open question to Gentile converts, but that, if they abstain from all these necessary things, they will do well.