The effect of Nehemiah's vigilant and energetic activity and preparation for defense was to dishearten the foe. "Resist the devil, and he will flee from you," if but "for a season." The enemy heard that their plans had come to the knowledge of Nehemiah, and that God had thus frustrated their counsel, and they seem to have retreated for the moment, for all of the Jews were able to return to the wall-every one to his work. In this way God responded to the faith of His devoted servant by baffling the adversary's designs. But Nehemiah was not ignorant of Satan's devices, and did not for a minute believe the danger was over. He knew his restless enemy too well to imagine that he had given up his designs against the Lord's people and the Lord's work, and while, therefore, the builders recommenced their labor, Nehemiah made effectual provision for defense in case of a sudden attack. His own servants, we read, he divided into two companies, the one of which builded, and the other "held both the spears, the shields, and the bows, and the habergeons." Then he placed the rulers behind all the house of Judah-evidently to encourage them to resistance if attacked by the foe (v. 16). Combining this with the description of the manner in which they builded-"every one had his sword girded by his side, and so builded"-and with the other added details, some most interesting instruction may be gleaned.
First, and foremost, the several classes of laborers may be specified. There were some wholly devoted to the work. There were others who were entirely occupied with the weapons of warfare (v. 16). So it is in the Church of God. Some of the Lord's servants are called and specially qualified for edification. They therefore occupy themselves with souls and with the assembly, laboring to build up themselves and others who are called to conflict, who are quick to discern the assaults of the enemy upon the truth of God, and wise in the power of the Holy Spirit to meet them with the weapons of their warfare, which are "not carnal, but mighty through God to the pulling down of strongholds; casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ." 2 Cor. 10:4, 5. The builders, the burden-bearers, and those that laded, are also
distinguished (v. 17). Every one had his appointed work, and all contributed to the same end. This state of affairs is happy for the people of God, as may once more be seen when they perceive the special place for which they are qualified, and occupy it for the Lord. It is the forgetfulness of this truth that has in every age produced confusion in the Church, and hence too much stress cannot be laid on the importance of filling, and of being satisfied with filling, the place for which we have been divinely qualified. If we are burden bearers-burden bearers for others-let us not seek to be builders; if we are builders, let us wait on our building. The Lord and not the servant appoints to the work and qualifies for it.
But whether builders, burden-bearers, or "those that laded," one feature characterized them all alike-"Every one with one of his hands wrought in the work, and with the other hand held a weapon." This in itself reveals the character of the times in which they labored. They were in fact perilous times, as we have seen, when the power of Satan was increasingly manifested in opposition to the people of God. These times were typical of that in which Jude labored, especially when he wrote his epistle, for we find the same two things in him-the sword and the trowel. He found it necessary to contend earnestly for the faith once delivered to the saints, and he also exhorted those to whom he wrote to build up themselves on their most holy faith. This is also the character of the present day-the perilous times in which our lot is cast. We may, therefore, well learn from Nehemiah's builders, that the divine way of being prepared for the assaults of the enemy is, while we have our weapons of defense in one hand, or our swords girded on our thigh, to be diligently occupied in building. The danger is, when controversies arise through Satan's attacks upon the truth, of forgetting the need of souls-of ceasing to build, of being so occupied with the enemy as to overlook the necessity of diligent and persistent ministrations of Christ to sustain and nourish souls, and thus to enable them to repel the enemy's assaults. God's people cannot be fed, built up, with controversies-a warning word which cannot be too loudly sounded forth at the present moment. Our positive work, even when expecting and on the outlook for the enemy, is building, and the more earnestly we build, the more secure we shall be when the enemy delivers his assault. The weapons must be ready, but our work is to go on with the wall.
Then there was the trumpeter. "And he." says Nehemiah, "that sounded the trumpet was by me." v. 18. The use of the holy trumpet may be gathered from Numbers 10. It was for "the calling of the assembly, and for the journeying of the camps." Moreover, in times of war, "an alarm" was to be blown-an alarm which not only assembled the people, but also came up before God, and called Him in, so that they might be saved from their enemies. And it was a command that only the priests should blow with the trumpets-only those who, from their nearness had intelligence of and were in communion with, the Lord's mind. So here, he who sounded the trumpet was to be with Nehemiah, and, therefore, only to sound it at his master's bidding. It was for Nehemiah to discern the moment to sound, for the trumpeter to catch the first intimation of Nehemiah's mind and will. In like manner now, only those who are living in the enjoyment of their priestly privileges, in nearness to and in communion with the mind of Christ, know how to sound an alarm. To blow at their own will, or on their own apprehensions of danger, would only be to produce confusion, to call the builders away from their labors, and thus to do the work of the enemy. To be able to sound at the right moment, they must be with, and have their eyes upon, their Lord.
Nehemiah, in the next place, gave the nobles, the rulers, and the rest of the people, directions concerning what they should do if they heard the sound of the trumpet (vv. 19, 20). Scattered, necessarily, in their labors, the moment the trumpet sounded they were to gather together around Nehemiah and the trumpeter. The Lord (if we speak of the spiritual instruction) was with him who had sounded the alarm. He had given the word, and the trumpeter had blown his trumpet, and the people must gather to the testimony that had gone forth. For the moment their labors must be suspended that they might assemble around the Lord and make common cause against the enemy. It would have been unfaithfulness, if the trumpet sounded, to continue their work, for the Lord's mind for them at that moment would be defense, conflict, and not building. Some of the builders, as often happens, might feel that it was far happier work to build than to fight, but the only question for them would be, Had the trumpet sounded? If it had, it would be for them to obey the summons. This brings out another important feature. In all these arrangements, one mind governs all. Nehemiah commands, and the part of the people, whether rulers, nobles, or the rest, was simply obedience. Thus it should ever be. The Lord-by His very title of Lord-claims the subjection of all His servants to His own will as expressed in the written Word. Last, Nehemiah tells them, "Our God shall fight for us;" falling back, doubtless, in the exercise of faith, upon God's own word, to which we have alluded, in connection with the blowing of an alarm in the time of war. For if God called the people together for the defense of His cause, He would surely deliver them from the power of the foe. And with what courage should the assurance inspire us, that, if by His grace we are associated with God as against the enemy, we may confidently count upon His succor. It is a battle cry-"Our God shall fight for us"-which will at the same time encourage His servants and strike dismay into the heart of the adversary.
The chapter then concludes with three additional particulars. "So," that is, in this manner, says Nehemiah, "we labored in the work: and half of them held the spears from the rising of the morning till the stars appeared." v. 21. They were ever on the alert, ready for the foe, and untiring in their service. They wrought while it was day, from early morning till late at night, for, as we have seen, they had a mind to work. He also at the same time said unto the people, "Let every one with his servant lodge within Jerusalem, that in the night they may be a guard to us, and labor on the day." v. 22. The day was for labor, and the night for watchfulness. Satan loves the darkness; it is the element in which he lives and moves, even as his followers love darkness rather than light, because their deeds are evil (Eph. 6:12; John 3:19). The servants of the Lord therefore should never cease to be watchful, but must make provision for the night as well as for the day, even as we read in the Song of Solomon of the threescore valiant men who were about the bed, "which is Solomon's.... They all
hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night."
Chap. 3:7, 8. We learn then, from this instruction of Nehemiah, that the place of safety was "within Jerusalem," behind the walls that were being built, and that those who were found within should labor in the day, and keep watch during the night.
Finally, Nehemiah says, "So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing." v. 23. This statement, it will be observed, is not made concerning all the people, only concerning Nehemiah, his brethren, and his personal following-servants, and men of the guard. He thus set a blessed example, in the circle of his own responsibility, of personal devotedness. He knew how to refuse himself his own ease and comfort, in the Lord's service, to endure hardness as a good soldier (2 Tim. 2:3). But he is careful to inform us that they put off their clothes to wash themselves, for those who are engaged in the Lord's work must not neglect personal defilements which would grieve the Holy Spirit, limit His power, and thus mar their usefulness. True, it is the Lord's work-His blessed work in grace-to wash His people's feet, but self-judgment is the process through which He leads us, through the Spirit, to effect our cleansing, and for this purpose we must "put off our clothes," everything that might conceal our condition from ourselves, that there may be no hindrance to the washing of water by the Word.