Eph. 5:22; 6:9
The next class of household relationships differs from the others in being one instituted by social rather than natural causes. The servants here named were bondsmen. Whether slavery is right or wrong, humane or cruel, is not the point here. Christianity takes men in the social position in which it finds them, and shows how they may live Christ in that place. It is not occupied in remodeling society, but in teaching the believer to exhibit Christ. He was to be subject to the powers that be; and as these authorized slavery, he was to obey the laws in this as in other matters, seeking freedom lawfully if he could, but if not, to be content with his lot. The service rendered under present social conditions differs in its legal basis, but this does not alter the obligations on either side named by the Apostle. No, if there is any difference, the obligation is even stronger; for service rendered for wages should surely be given as cheerfully and performed as thoroughly as service exacted by bondage.
"Servants," therefore, are exhorted to "be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; not with eyeservice, as menpleasers, but as the servants of Christ, doing the will of God from the heart; with good will doing service, as to the Lord, and not to men." vv. 5-7. Here again the obligation is taken out of the range of the old creation and connected with Christ in glory. Like wives and children, the servants are exhorted to render their obedience "as unto Christ." This at once transfers their duties to a higher region than either the legal compulsion of the old system or the legal contract of the present. Even a slave's duties were at once ennobled and sweetened if he could say, I am doing this not for reward or to escape punishment, but to please Christ. It was not to be a question of whether the task imposed was reasonable or unreasonable, light or arduous. Wrong endured, or severe labor performed for Christ's sake, might be cheerfully borne.
How beautifully our Lord Himself furnishes the example of this. He "took upon Him the form of a servant." Though entitled to be free, He submits to tribute lest He should offend them. So the believing servant under the cruelest and most tyrannical treatment, was to show out the life of Christ in him. "For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.... For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow His steps." 1 Pet. 2:19-21. And as the cheerful and diligent obedience of the servant was the means of showing forth Christ, so any failure in the respect or subjection here enjoined would bring reproach on His name. Hence the Apostle in writing to Timothy said, "Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and His doctrine be not blasphemed." 1 Tim. 6:1.
Nowhere is the honor of Christ spoken of as bound up with the conduct of the believer so remarkably as in the case of the servant. The very hardships of his lot, the very injustice and cruelty with which he was liable to be treated, only rendered the power of the life of Christ in him more conspicuous. And before none other is the reward of his conduct so distinctly set: "Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free." v. 8. How cheering to the suffering bondsman, to look beyond the drudgery and unrequited labors of his earthly lot, and to know that the faithful toil endured with good will for the Lord's sake here, is not and never will be, forgotten, but will all "be found unto praise and honor and glory at the appearing of Jesus Christ" (1 Pet. 1:7).
And if Christ as the Lord of the inheritance holds out the hope of reward to the servant, so he utters words of warning to the master: "And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with Him." v. 9. "The same things" probably mean what is called in the Colossians, "that which is just and equal." The principle here is the counterpart of that in the last verse. Even a Christian master might forget that social distinctions though recognized and sanctioned on earth, have no existence in Christ's judgment. Master and servant will all answer to Him. To the one whose low position might cause discouragement He holds out, therefore, the prospect of reward for faithful service; to the one whose high position might lead to oppression, He holds out the judgment that will follow an abuse of power. Though the law might give the injured servant no redress, the master was reminded of another tribunal before which he must stand, and in which his conduct to his servant would be judged, not according to man's laws, but according to the estimate of Him that is holy, Him that is true. Thus Christ is made the standard of everything in the Christian's walk. Whether as wife or husband, as child or parent, as bondsman or master, the rule is that having Christ's life, the walk of Christ is to be shown forth in the believer's ways. "He that saith he abideth in Him ought himself also so to walk, even as He walked."
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