The position of Israel on earth was unique. They were the only people over whom Jehovah's name was called. “Ye are my witnesses, saith Jehovah, and my servant whom I have chosen: in order that ye may know and believe that I am He; before Me was no god formed, and none will be after Me.” So the apostle, instead of depreciating their privileges, says in Rom. 9:4,4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; (Romans 9:4) “Whose is the adoption, and the glory, and the covenants, and the law-giving, and the service, and the promises; whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed forever.” It was they who in their blind unbelief stumbled at the stumbling-stone, the infinite grace of His humiliation, and His obedience unto death—the death of the cross, which shut out from the eyes of their heart the height of His glory far beyond that of the Messiah.
But even in the matter of the land allotted to each Israelite, we see a standard of valuation which was meant to keep before them their peculiar relation to Jehovah, as well as their bright prospect, whatever the failure or the chastening, whatever the change even to exile. For a restitution of all things awaits them on earth under the Messiah, the ground of all their blessings.
“And if thou sell aught to thy neighbor, or buy of thy neighbor's hand, ye shall not overreach one another. According to the number of years since the jubilee thou shalt buy of thy neighbor; according to the number of years of the crops he shall sell to thee. According to the greater number of the years thou shalt increase the price thereof; and according to the fewness of years thou shalt diminish the price thereof; for it is the number of the crops that he selleth to thee. And ye shall not overreach one another; but thou shalt fear thy God; for I [am] Jehovah your God” (vers. 14-17).
But like everything else here below committed to man's responsibility, the polity of the theocracy broke down through the rebellion of Israel. Those who were nationally set apart to Jehovah sought to be like the nations, that they might have not only a king but other and false gods. Thus the warnings given in His ordinances were trampled under foot. Has therefore the word of Jehovah failed? Far from it. Israel, having gone astray, has borne the chastisement and has yet more and worse to bear before the blessing. But the word of God shall stand forever: even while the ruin is complete, and before the manifested blessing comes for Israel and the land, we have it for our profit by faith.
To the Jew it ought to have been a precious resource that underneath such regulations as these the principle stood that the land belonged to Jehovah. This secures inalienable title for Israel in the long run. The Gentiles have trodden down the land and its capital for many centuries; but their times shall be fulfilled. The last empire is doubtless to revive in a portentous way, and shall be destroyed, not by conquest or decay, but by divine judgment. So shall be destroyed the Antichrist, the lawless king in the land; the Assyrian, or King of the North; and later his gigantic patron, Gog, Prince of Rosh, Meshech, and Tubal: these, with their allies and followers too, constitute all the nations of the earth. Their downfall in the day of Jehovah will make way for Jacob to take root. Israel shall blossom and bud; and they shall fill the face of the world with fruit. In that day shall be a root of Jesse, standing as a banner of the peoples: the nations shall seek to it; and his resting-place shall be glory.
How obvious the comfort thus rendered to the believing Israelite, who would enjoy the blessed assurance of Jehovah's loving interest in His people! Thus He secures the restoration of the property assigned, in spite of all their errors and imprudence, or the over-reaching of others meanwhile. We know that, among Gentiles who know not God, reigns a general anxiety as to both persons and property. To Israel only was there the divine guarantee at every half-century. But what when this beneficent pledge is incomparably exceeded in the great Jubilee? Then “Behold, these shall come from afar; and, behold, these from the north and from the west; and these from the land of Sinim. Shout, ye heavens; and be joyful, thou earth; and break forth, ye mountains, into singing; for Jehovah comforteth his people, and will have mercy on his afflicted ones” (Isa. 49:12, 1312Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim. 13Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the Lord hath comforted his people, and will have mercy upon his afflicted. (Isaiah 49:12‑13)). No loss of liberty or land more; “for as the new heavens and the new earth which I will make shall remain before me, saith Jehovah, so shall your seed and your name remain” (Isa. 66:2222For as the new heavens and the new earth, which I will make, shall remain before me, saith the Lord, so shall your seed and your name remain. (Isaiah 66:22)).
But before that day, and as long or far as there was fidelity to Jehovah and His word, they were bound in selling or buying the land, or rather the lease of it, by the jubilee as instituted by divine command. Personal equity was not all, but Jehovah's valuation of the worth of its produce till the jubilee. A regularly recurring miracle accompanied subjection to His law. It was not, as for the Christian and the church, a constant hope of Christ's coming suited to the heavenly people; but the earthly people had their times and seasons, and the value of their sales according to the distance or the nearness of the jubilee. We are not of the world, and should always wait expectantly.
The Israelites were not to overreach one another; and, if obedient, had a free insurance of life, liberty, and land from Jehovah. “Thou shalt fear thy God; for I [am] Jehovah your God.” What could be more simple and sure for an earthly people? If rebellious, how could they expect it? God is not mocked.