It is the people and the land with which Jehovah connects redemption. Both were objects of His gracious choice. Both have fallen under the greatest change through contempt of His goodness on man's part, and opposition to His will, even to rebellion and apostasy. But Jehovah will triumph on behalf of both, but by His own mercy in Christ the Redeemer, when Israel shall sing, Not unto us, O Jehovah, but unto Thy name give glory, for Thy loving kindness and for Thy truth's sake. The redeemed of Jehovah whom He had redeemed from the hand of the oppressor, and gathered out of the countries from the east and from the west, from the north and from the south, shall give thanks to Jehovah, and say that He is good, for His loving kindness endures forever. What a contrast with man's way who starts with confidence, and whose hopes tell a flattering tale; but, looking no more truly to God than the beasts that perish, he has this of His hand to lie down in sorrow. And none will have this more bitterly and manifestly than such of Israel as presume on their name and privileges as His people while their heart is far from Him—and under the enemy's power. But blessed are all who have their confidence in the Son—in Jehovah Himself. And Zion shall put on her strength, Jerusalem her beautiful garments; and her waste places shall break forth, for Jehovah comforts His people, and redeems her as well as them.
The truth is made more emphatic in the type by making an exception of what man builds, a dwelling-house in a walled city. “And if any one sell a dwelling-house in a walled city, then he shall have the right of redemption up to the end of the year of the sale; for a full year he shall have the right of redemption. But if it be not redeemed until a whole year is complete, then the house that [is] in the walled city shall be established forever to him that bought it throughout his generations; it shall not go out in the jubilee. But the houses in villages that have no wall round about them shall be counted as the fields of the country; they may be redeemed, and they shall go out in the jubilee. But [as to] the cities of the Levites, the houses in the cities of their possession, the Levites shall have a perpetual right of redemption. And if a man redeem from one of the Levites (or, one of the Levites redeem something), then the house that was sold in the city of his possession shall go out in the jubilee; for the houses of the cities of the Levites [are] their possession among the children of Israel. And the field of the suburbs of their cities shall not be sold; for it [is] their perpetual possession (vers. 29-34).
It was the dwelling-house in a walled city which thus lost its claim to redemption at the jubilee. The seller had the right to gain it back during a full year from its sale; after that, if not bought back, it passed forever to the possession of the purchaser. Though it was built on the land which God gave the Israelites, its privilege of divine gift was vitiated by the prevalence of man's failure, as a twofold witness may show us. “For every house is builded by some one.” It is only a man that builds it. But the God that built all things claimed the land as His and gave it to His people as their landlord, to make it all the surer as He will prove it to be in the great jubilee, when every intruder vanishes, and He reinstates His people, who had lost it meanwhile over and over again by their departure from Himself. The land will go out free for the Israelite in that day by Jehovah's vengeance on their wicked enemies, and His mercy toward themselves, at last repentant in dust and ashes and resting on the atoning blood of Him whom they now refuse and despise. But the dwelling-place which each built or took from the Canaanite was no such gift of God as the land of promise.
And this was made still more precise by the added feature of being “in a walled city.” For here is not merely man's hand everywhere apparent in his dwelling-house, but yet more the “walled city” marks the presence if not the prevalence of the enemy's power. There is therefore recourse to such a human measure of protection, which tells the tale how little as yet the Israelite enjoys His full privilege when they shall sit every man under his vine and under his fig tree; and none shall make them afraid; for the mouth of Jehovah hath spoken it. No doubt it will be because a King shall reign in righteousness, far beyond David or Solomon, His feeble types. And the man who is God, and Jehovah's fellow, shall be as a hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land. And then shall the Spirit be poured from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest; and His people shall dwell in a peaceful habitation, and in sure dwellings and in quiet resting-places.
So, when the work of dealing with Israel's enemies is in process but not yet complete, we hear in Ezek. 38 Israel shall then be gathered out of many peoples into the land bought back from the sword. But the chief of Rosh, Meshech, and Tubal, unmoved by the downfall of the head of the western powers in league with the Antichrist, and even by the destruction of the eastern hordes who opposed the west, persists in his mischievous purpose of self-aggrandizement, and hopes by coming down on Israel's unprotected appearance to become overlord of the earth. “Thou shalt say, I will go up to the land of unwalled villages; I will go up to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates, to seize the spoil and to take the prey; to turn thy hand against the waste places that are inhabited, and against a people gathered out of the nations which have gotten cattle and goods, that dwell in the midst of the land.” But Jehovah will prove Himself the true and glorious bulwark of His people, and pour upon this last enemy and all his hosts, before the proper reign of peace over the earth begins, overflowing rain and great hailstones, fire and brimstone. So it shall be upon the mountains of Israel; nor will that exemplary punishment suffice. For Jehovah will send a fire on Magog, and among them that dwell at ease in the isles. Their walled cities, their fortifications, their formidable navies, will be a vain defense, for it is the day when the risen Lord will judge the inhabited earth; and they shall know that he is Jehovah (Ezek. 39:6).
Hence the house in the country parts, not thus protected, fell under the principle of the land, retained the right of redemption, and should go out in the jubilee. The strength and shield of man must fall in that day, and the defenseless that confide in Him shall triumph, when the fastness of the high defenses of men's walls will He bring down, lay low, bring to the ground, into the dust.
On a similar principle too the house of the Levites fell under His care who calls them to be His servants, and had perpetual right of redemption. Even if sold in the city of his possession, it must go out at the jubilee. On the other hand, their fields in the suburbs of their cities could not be sold. They must abide their perpetual possession, as God's sacred gift to them; and this He will see to when He comes whose right it is to repair all wrongs and failures for His own that wait for Him.