A third danger arose from a professed but not real humility, and an assumption of knowledge about that which was hidden from men; viz., the worshipping angels, and an intruding into those things which, vainly puffed by the mind of his flesh, the man professed to have seen. This evil arose from not holding the Head, from which all the body by joints and bands having nourishment, ministered and knit together, increaseth with the increase of God.
Impossible then was it to substitute anything for real Christian teaching, or to provide anything to equal that which there is in Christ for those who believe on Him. The truth as to His person, of our being in Christ, and of our union with Him as members of His body, refuted the errors and laid bare the snares to which these Colossian saints were evidently exposed. “In vain the net is spread in the sight of any bird.” (Prov. 1:17) “Not after Christ,” “The body is of Christ,” “Not holding the head.” These tell us that nothing elaborated from man’s mind, and no former revelation from God, can supersede, equal, or be a substitute for true Christian teaching. The full truth has come out since Christ has appeared, died, risen, and is ascended, and has sent the Holy Ghost. It is truth which meets man in the depth of his need, meets it to the full, and more than meets it, teaching us of all that conduces to the healthy growth and right increase of the whole body.
Further, any turning to ordinances, with injunctions to which they were familiar, as “Handle not,” “Taste not,” “Touch not”-all this was really a denial of Christian truth. So the apostle thus reasons: “If they had died with Christ from the rudiments of the world, why, as though living in the world, were they subject to ordinances respecting things which perish in their using? Such may have the appearance of lowliness, but it was asceticism really practiced for the satisfaction of the flesh. Now if Christians had died with Christ from all this, they were also risen with Him; hence the things where He sits at the right hand of God they were to seek, minding too things above, not things on earth, because they are dead, and their life hid with Christ in God, and they looking forward to appear with Him in glory. (2: 20; 3: 4)
The fullness in Christ having been set forth, and the Christian’s true position in relation to Him having been plainly declared, exhortations next follow as to practice in conformity with the truth. The desires of the flesh and of the mind are to be watched against (vv. 5-8), and, lying one to another is forbidden, Christians having put off the old man with his deeds, and having put on the new, which is renewed into full knowledge after the image of Him that created him, where all distinctions of race, condition, and position disappear, and Christ is everything and in all. Hence as the elect of God, born of God, characteristics of the divine nature and the ways and spirit of Christ are to be displayed in us (vv. 12-14), the peace of Christ ruling in our hearts, and the word of Christ dwelling in us richly in all wisdom, teaching and admonishing one another in psalms, hymns, and spiritual songs, singing with grace in our hearts to God, and doing whatsoever we do in word or deed in the name of the Lord Jesus, giving thanks to God the Father by Him.
After this we have exhortations touching relative duties. 18, 4:1) For though in the new man there are no distinctions, as we have just learned, yet as men and women upon earth we find ourselves in different relationships of God’s appointment. For the fitting behavior in such God’s word here instructs wives and husbands, children and parents, servants and masters, addressing first, as in Ephesians, the subject class in each relationship; for failure in the others must be no excuse for failure on their part. The wives are to be in subjection, as it is fit in the Lord. Children are to be obedient; for that is well pleasing in the Lord.
Servants being among the heathen really slaves, God here especially encourages them, reminding them of an inheritance in the future which they would receive of the Lord, the recompense for following Him whilst they were on earth. They served the Lord Christ. What encouragement for a poor slave if trampled on here, and denied his rights as a man, to know that God looked on him, and thought of him, and would in the day of the glory of Christ give him openly his position and his inheritance, owning him as one of His sons! How it would help him in many a difficulty and trial to remember that in serving his earthly master aright he was serving the Lord Christ.
Was injustice meted out to him who had no earthly protector? The apostle reminds him that the wrongdoer would surely reap the reward of his deeds. Thus patience and contentment were inculcated for one whose lot might be the hardest man could know; and if those in subjection are spoken to, the husband, the father, the master, each receive also their appropriate word. Husbands were to love their wives, and not to be bitter against them. Fathers were not to vex their children, lest they should be discouraged. Masters were to remember they had a Master in heaven. In all this the new man was to be displayed -Christ in them.
Then exhorting them about perseverance in prayer, and the watching to it with thanksgiving, and desiring their prayers for himself in connection with the advancement of God’s work, a door of the word to be opened for him to speak the mystery of Christ, for which he was in bonds, he goes on to exhort them as to their behavior towards those without. Let them walk in wisdom toward such, making use of their opportunities, and careful that their speech should be always with grace, seasoned with salt, so as to know how to answer everyone. (4: 2-6)
Now he closes with salutations from those of the circumcision who had been a comfort to him, and from others who had been Gentiles (10-14); and asking them to salute the brethren in Laodicea, and Nymphas, and the assembly in his house) for as yet the Laodicean saints seem to have walked well), and giving a word of exhortation to Archippus, who was at Colosse, Paul appends his own salutation: “Remember my bonds. Grace be with you.” That done, the letter was ready for Tychicus to convey it, accompanied by Onesimus. (Continued from page 168)
C. E. S.