In the case of Peter also Satan was allowed to take all advantage of circumstances against the disciples of the Lord; and if he prevailed to make one traitor, he almost succeeded in doing the same with another. But Satan could not prevail, with all the power of circumstances at his disposal, against the prayer of Jesus for Peter. Surely, Jesus had power to have hindered the sifting altogether; but Peter needed, and we all too need, the sieve. A deep practical truth was to be learned by Peter, and by Peter that he might instruct others, that no wit or wisdom of man, no honesty of purpose, no determinateness of resolution, can stand before the overwhelming power of circumstances! and that faith alone rises superior to them. “I have prayed for thee that thy faith fail not.” Well might it fail when with the fondest expectations so rudely shocked by the arrest of Jesus, all appeared in the hands of “the power of darkness.” It seemed as though God had given up everything. “All forsook him and fled.” But when the power of darkness had so far prevailed as to lead Peter to curse and swear, and deny Jesus with an oath; when by the cock crowing this was brought to his sorrowful recollection; then, for faith not to stagger or fail is marvelous indeed. It was indeed a deep soul-trying sifting which Peter needed; but how pure and clear does the wheat come forth! What a gainer was Peter! His faith failed not. It was all that was left him. Where is Peter? “Lo, we have left all and followed thee; what shall we have therefore?” What is to become of his boast? “Lord, why cannot I follow thee now? I will lay down my life for thy sake.” Peter is left without any ground of boasting. He can make no new resolve. He is stripped of everything, and brought back to know himself as “Simon, Simon.” But there was the same Lord, before Whose feet he had fallen at the outset, confessing himself a sinful man. His faith did not fail. He looked to Him still, and he knew the power of restoring grace. How well was he able to strengthen his brethren after this fall and recovery! It was the severe sifting he had gone through which gives such emphasis to his words, “Kept by the power of God through faith unto salvation.” He could very feelingly say, “Be sober, be vigilant, because your adversary the devil, as a roaring lion, walketh about seeking whom he may devour; whom resist, steadfast in the faith.” Satan had indeed, by the power of circumstances, brought out from Peter that which Peter little suspected to be in himself, and doubtless thought thus to ruin Peter and to dishonor the Lord. But Satan was but the sieve in the hand of the Lord: that which was defective was sifted away; and Peter comes forth from the painful process converted from self-confidence to confidence in the Lord, strong by knowing his own weakness, and by proving faith in Jesus to be a blessed reality indeed. There is one result connected with the sifting of Peter most blessedly brought out. The Lord knew what was at the bottom of the heart of Peter, for his grace had put it there. In a temperament naturally sanguine, under a mass of fleshly confidence and forward zeal, there was genuine love to the Lord Jesus Christ. After his terrible sifting, how readily can Peter answer to the challenge of his Lord, “Simon, son of Jonas, lovest thou me?” “Lord, thou knowest all things; thou knowest that I love thee.” Simon no longer voluntarily undertakes to be put to the test. He has no such thought now in his heart as, “Though all men shall be offended because of thee, yet will I never be offended;” but he appeals to that very omniscience which had searched and sifted him. He knew that Jesus “searched the reins and hearts.” On all former occasions Peter had acted on his own presumed knowledge of himself; now he appeals to the Lord's own perfect knowledge of himself. In this sifting, even though Satan was the instrument, “no grain fell to the ground;” but the precious grain, buried under such rubbish, was brought forth clean and unmixed. And is not this dealing with us according to the divine order in Psa. 139? “O Lord, thou hast searched me and known me: thou knowest my path.” And what is the reply of the soul to all the sifting through which it has consciously passed? “Search me, O God, and know my heart: try me and know my thoughts.” If such be the result, well may we, having the like spirit of faith, say, “How precious also are thy thoughts unto me, O God! how great is the sum of them!” Brethren; beloved of God, are we conscious of the painfulness, the shame, the perplexity, arising from actual sifting? Let this precious thought comfort our hearts, that the Lord is thus sifting away much that we have cherished more than Himself, but only to bring out that which He knows. to be at the bottom of our hearts; for He by His Spirit has put it there, faith in Him, and love to Him. Let each one then bare His heart to Him that makes Himself known in the churches, as “searching the reins and the heart,” and say, “Search me, O Lord.” Granted that we have broken down under the very weight of the blessings conferred by the goodness of God on us. Granted that we have exhibited much weakness and folly. Spots have been discovered to mar the good report of a long career of usefulness in the church. Double-mindedness between Christ and the world, between faith and human resources, between the truth of God and human wisdom, has been made sorrowfully manifest. Humbling indeed is the process; yet we can justify the Lord in using it. “He is righteous in all his ways, and holy in all his words.” Much of the evil which has been concealed even from ourselves is now being made manifest; that which was rankling underneath is now on the surface. Enough indeed has been already done to make us feel that “to us belongeth shame and confusion of face;” but if faith fail not in answer to the intercession of Jesus, then will Jesus Himself be learned in a way He was never known before. The soul will be led consciously to have to do with Him: nearness to Him and intimacy with Him will take the place of things valuable in themselves, but hurtful in proportion to their value when used by the folly of our hearts to hinder Jesus from having the supreme place in our hearts. Much may indeed have passed through the sieve; the comfort derived from enlarged Christian intercourse, the honest desire for testimony against evil, the use of an enlarged platform of truth: but the “one grain” has not fallen to the ground-faith in Christ and love to Christ—this comes forth more simple and more unmixed than ever. The sieve has been needed to strengthen some of us, even as Peter was strengthened. To one choice servant Satan was used as a buffeter, lest he should be exalted by the abundance of the revelations vouchsafed to him. But in the case of Peter, Satan was used as a sieve, to show the impossibility of the flesh using aright the wondrous revelation made to him of the glory of Jesus, the Son of the living God—the unassailable foundation of the church. We need to be strengthened by experimentally learning the security of this Rook under us, when every confidence in which the flesh could possibly take part has utterly failed. The Lord alone can bear the glory. He abideth faithful. He cannot deny Himself. Let Him be alone exalted. “No flesh shall glory in His presence.” “He that glorieth, let him glory in the Lord.” J. L. H.
(Concluded from page 166.)
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