The Feast of Firstfruits and the New Meat Offering

 •  1 min. read  •  grade level: 9
 
THE next type of the church in the Old Testament we will consider is that of the New Meat Offering of Lev. 23:15-2115And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: 16Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord. 17Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord. 18And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the Lord, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savor unto the Lord. 19Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings. 20And the priest shall wave them with the bread of the firstfruits for a wave offering before the Lord, with the two lambs: they shall be holy to the Lord for the priest. 21And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations. (Leviticus 23:15‑21). Here again, as we have already seen to be ever the case, there is presented first a type of the atoning work of Christ on the cross.
We shall see how divine is this order, and how the one feast follows the other in right sequence. These two feasts are further specially significant as being the only two feasts of the Lord that occurred on the morrow after the sabbath. The sabbath was the great event in the week for the Israelites. Their religious ceremonies circled round that particular day. But here was a new departure. The pious student of the Old Testament times must have wondered again and again why these two feasts were to be celebrated on the morrow after the sabbath.