Chapter 16:1-15
The “collection for the saints” was for the believers in Judea who were in poor circumstances, it may be because of sharing all they possessed with one another (Acts 4:32-3732And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. 33And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all. 34Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, 35And laid them down at the apostles' feet: and distribution was made unto every man according as he had need. 36And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus, 37Having land, sold it, and brought the money, and laid it at the apostles' feet. (Acts 4:32‑37)), and by reason of the great persecution at the time of Stephen's martyrdom (Acts 8:11And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judea and Samaria, except the apostles. (Acts 8:1)). This collection is referred to in a number of passages: (Gal. 2:1010Only they would that we should remember the poor; the same which I also was forward to do. (Galatians 2:10); 2 Cor. 8 and 9; Rom. 15:25-2825But now I go unto Jerusalem to minister unto the saints. 26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. 27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things. 28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain. (Romans 15:25‑28), and Acts 24:1717Now after many years I came to bring alms to my nation, and offerings. (Acts 24:17)). The children of God are enjoined in Rom. 12:1313Distributing to the necessity of saints; given to hospitality. (Romans 12:13) to care for one another's needs in a practical way, “distributing to the necessity of saints,” a word from which we may learn that God allows some of His children to have needs beyond their power to fill, so that those with plenty may have the privilege of sharing with them.
Verse 2. The first day of the week, the Lord's day (Rev. 1:1010I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, (Revelation 1:10)) is the day which Christians, as far as they can be free from secular employment, rightly set apart for Him. If at first they broke bread daily in remembrance of the Lord in His death for them, Acts 20:6,76And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days. 7And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. (Acts 20:6‑7) gives us to know that ere long the disciples came together to break bread on the first day of the week.
On this day of memory (John 201The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. 2Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. 3Peter therefore went forth, and that other disciple, and came to the sepulchre. 4So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. 5And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. (John 20:1‑5), Luke 241Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. 2And they found the stone rolled away from the sepulchre. 3And they entered in, and found not the body of the Lord Jesus. 4And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: 5And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? (Luke 24:1‑5), Mark 161And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. 2And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. 3And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? 4And when they looked, they saw that the stone was rolled away: for it was very great. 5And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted. (Mark 16:1‑5), Matt. 281In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. 3His countenance was like lightning, and his raiment white as snow: 4And for fear of him the keepers did shake, and became as dead men. 5And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. (Matthew 28:1‑5)) when the Lord rose from the dead in resurrection life, it was fitting that each should lay by at home in whatever degree he had prospered, part of the gift that all would soon be sending to Jerusalem. There is no thought here of Old Testament tithing, for the Christian is not under law; but young Christians and old Christians alike may profitably study 2 Cor. 8:1-51Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; 2How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. 3For to their power, I bear record, yea, and beyond their power they were willing of themselves; 4Praying us with much entreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. 5And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God. (2 Corinthians 8:1‑5) and estimate, if they can, what share of the income of the Macedonian believers was devoted to the needs of the Lord's people in Judea. Is there a lesson for us to learn in the way of Christian giving, here, do you think?
Verses 3, 4. It was fitting that the Corinthian believers should send their gifts by messengers from among themselves, rather than that the apostle should carry the responsibility of it, though he might have them in his company. Acts 19:21, 2221After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. 22So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season. (Acts 19:21‑22) indicates the time of the writing of this Epistle; it was written at Ephesus (verse 8), notwithstanding the uninspired note at the end of the letter; and Acts 20:44And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus. (Acts 20:4) gives the names of some of those that were with Paul on this journey to Jerusalem.
Verses 5-8. The apostle was not free to go to Corinth at this time, nor was Apollos (verse 12), because of the low spiritual state there, as he explains in the 2nd Epistle, 1st chapter, verse 23. Paul wrote this first letter out of much tribulation and distress of heart, and with many tears (chapter 2, 2nd Epistle), sending it with Titus; and, anxious to learn how it was received at Corinth, he crossed over from Troas to Macedonia to meet Titus on his return. Then he wrote the 2nd Epistle before fulfilling his purpose of going to Corinth.
Verse 9. God had opened a “great door” and an effectual one for the apostle's labors on behalf of his Master at Ephesus; and there were many adversaries, for Satan does all he can to hinder the work of God. Thus were there two reasons, beside the one not mentioned until the 2nd Epistle, why Paul did not at this time go to Corinth.
Verses 10, 11. Timothy and Erastus had been sent by the apostle into Macedonia (Acts 19:2222So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season. (Acts 19:22)). Timothy was young, as is shown by 1 Tim. 4:1212Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. (1 Timothy 4:12); tender personal regard for him is evidenced by the verses in our Epistle, but it was because he worked the work of the Lord, even as Paul did, that the Corinthians were to receive him and set him forward on his way.
Verse 12. Not a suggestion of jealousy of Apollos as a fellow laborer for Christ is recognizable in the apostle's references to him. Shameful it is when such fruits of the old nature are allowed in any saint of God; thorough self-judgment is needful in all; in none is it more essential than in those who seek to serve the Lord.
Verses 13 and 14. The Epistle is drawing to its close; not doctrine now, but responsibility, and the Lord's service occupy the last chapter, and Paul's thoughts turn again to the Corinthian saints whose state pressed heavily upon him. “Watch ye” (or, be vigilant), for they had grown careless and negligent of what had been committed to them; “stand fast in the faith”: the Epistle has shown them many things in which human reasoning, and not faith, had been in exercise; most of all, perhaps, in the denial on the part of some that there is a resurrection of the dead.
“Quit you like men; be strong” for they had followed an easy path of their own choosing, which avoided reproach for Christ's sake.
“Let all your things be done in love”; this was the “more excellent way” of chapter 13. Weighty words of divine wisdom for the believer's earthly path are all these, and suited for every Christian in this day of weakness and departure from the written Word of God. Let us each take them to heart as written for ourselves.
(To be continued)