The gospel is not the subject of the Psalm Still, in the Psalm we do find what constitutes the gospel; that is, we find Christ-"The sufferings of Christ, and the glory that should follow" (1 Pet. 1:11); and it is with the thought of presenting Christ that we desire to take up certain psalms in a gospel way.
Let us begin with Psalm 1: "Blessed is the man." How sweetly the first word falls on the ear-"Blessed"! It is what God pronounces him to be who answers to the description given in this psalm. "Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the Lord; and in His law doth he meditate day and night." What a beautiful life this is, both in its negative and its positive side!
My reader, can you claim blessing from God on the ground of answering to the description here? Have you never walked "in the counsel of the ungodly"? Have you never stood "in the way of sinners"? Have you never sat "in the seat of the scornful"? Have you delighted in the law of the Lord, and in His law meditated day and night? Let such questions be answered by you in the presence of God. No, your life and mine have been far otherwise. One Man, and one alone, could claim blessing from God on the ground of what He was. It is Jesus who fully answers to the picture-that unique and perfect Man over whom God could open the heavens and say, "Thou art My beloved Son, in whom I am well pleased." Surely He was that "tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper." It is Jesus who was all that a man should be. His perfect life should convince us of sin.
We have all like lost sheep gone astray; He never did. And He could perfectly say, "By the word of Thy lips I have kept Me from the paths of the destroyer." We have found pleasure in doing our own wills; He could say, I always do the things that please My Father (John 8:29).
But let us look now at Psalm 14:2: "The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and seek God." What did He see? "They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one." How emphatic and sweeping is this verse-"all" "all together," "none." No exception among all the children of men. May any unsaved reader be led to bow his heart here and say, "0 God, I own that Thou hast in this scripture given me my moral photograph." This is repentance. God would convince the sinner of sin in order that he may take the place of self-judgment, and we know that He will never condemn those who condemn themselves. Psalm 1 then is Jesus, not I; Psalm 14 is I, not Jesus.
Now we come to Psalm 22: "My God, My God, why hast Thou forsaken Me? Why art Thou so far from helping Me, and from the words of My roaring? 0 My God, I cry in the daytime, but Thou hearest Me not; and in the night season, and am not silent." Well do we know who it is that was thus abandoned of God. "Now from the sixth hour there was darkness over all the land unto the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama Sabachthani? that is to say, My God, My God, why hast Thou forsaken Me?" Matt. 27:45, 46. The forsaken Man of Psalm 22 is Jesus the Son of God-the blessed, perfect Man of Psalm 1. Dear reader, ponder these words: "why," "Thou," "forsaken," "Me." And when no answer came, then from out of that awful solitude and from that heart came the answer which vindicated God in that forsaking: "But Thou art holy."
In 2 Cor. 5:21 we read; "For He hath made Him to be sin for us." "Made Him... sin" is the reason He was forsaken. A holy God forsook Him because He was made sin. But this same scripture testifies, He "knew no sin," for He was the perfect Man of Psalm 1. But here in Psalm 22 He, blessed be His name, takes the place of the "filthy" men of Psalm 14. None may know what it cost Him, and none can fathom that ocean of sorrow. There are other sorrows in this wonderful psalm-sorrows resulting from man's hatred-for poor, wretched man is there. "For dogs have compassed Me: the assembly of the wicked have enclosed Me: they pierced My hands and My feet." They can even gamble for His garments (v. 18). But the sorrows of verses 1 and 2 are atoning sorrows-it was what He endured at the hand of God as in Isa. 53:10. "Yet it pleased the Lord to bruise Him; He hath put Him to grief." Oh, wondrous love to give His Son! Oh, infinite holiness that put Him to grief when made sin! Can we wonder at the streams of blessing flowing out from verse 22 right on to millennial scenes to all who trust Him? The bitter night of weeping is over in verse 21, inasmuch as He was heard and taken from the lowest point of death-"the horns of the unicorns"-after having met all the righteous claims of God, and Satan's power (see Heb. 2:14, 15). All-all was met there; and now joy, eternal joy, comes in the morning. It is the resurrection morning. All our blessings are secured in resurrection “ I will declare Thy name unto My brethren: in the midst of the congregation will I praise Thee." "Go to My brethren, and say unto them, I ascend unto My Father, and your Father; and to My God, and your God." John 20:17.
How beautifully the psalm ends. Mark the closing sentence, "He hath done this." Let your eye rest upon it-"He hath done this." Now add believingly two other words-"for me"; or write your name in full at the bottom of that psalm.
"For me, Lord Jesus, Thou hast died,
And I have died in Thee;
Thou'rt risen! my bands are all untied,
And now Thou liv'st in me.
The Father's face of radiant grace
Shines now in light on me."
Yes, you say, "for me"-for the "me" of Psalm 14.
Now turn to Psalm 32. Again we are greeted by that precious word "Blessed." "Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile." Now this is true of you, dear reader, if you can write your name at the foot of Psalm 22. You are without doubt the blessed man of Psalm 32. God accounts you righteous-the God who "raised up Jesus our Lord from the dead; who was delivered for our offenses, and was raised again for our justification." Rom. 4:24, 25. It is not what we think, feel, or realize; but it is what God says in His Word. (Acts 13:38, 39; Eph. 1:7; Col. 1:14.) So the sinless Man of Psalm 1 dies in Psalm 22 for the sinful men of Psalm 14, in order that the sinful men of Psalm 14 may be in the blessing of the man of Psalm 32.
It is interesting to note also that the 32nd Psalm is the first "Maschil" psalm (see heading of psalm). "Maschil" means "giving instruction." It is the first instruction God gives to men. May you, my reader, be thus instructed and blessed.
Now, the man who is thus blessed and instructed can now go back to Psalm 1 and seek to walk in the same path as this blessed One. He has left us an example that we should follow His steps (1 Pet. 2:21). Who are the people of whom this is said? In chapter 1:9 we are told they had already received the end of their faith, the salvation of their souls. And again in chapter 2:24: "Who His own self bare our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness." It is because they were forgiven, justified, saved, that thus they were exhorted. So in 1 John 2:6: "He that saith he abideth in Him ought himself also so to walk, even as He walked." But note a little lower down, in verse 12 he says, "I write unto you, little children, because your sins are forgiven you for His name's sake." They were in the blessing of Psalm 32. We must know Him as Savior before we can have Him as an example. We must be blessed before we can be exhorted how to walk. May it be our joy and blessing thus to walk.
"Till traveling days are done."