“The kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field” (Matt. 13:44).
We do not doubt that the parable points to Christ as the One who finds a treasure in His people and for joy sells all that He has, that He may obtain possession of it. Thus we read, “Who for the joy that was set before Him endured the cross, despising the shame” (Heb. 12:2). “Ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich” (2 Cor. 8:9). Yes, as the parable says, He sold all that He had, and as the passage from Hebrews 12 proves, He kept in view the joy that was set before Him — the joy of which our parable speaks.
We must, indeed, look at who Christ was and the position He had both as Creator and as God from eternity. Then we must look at our Lord in His humiliation, His agony in the garden, and His shameful death, before we can get a glimpse of what it cost Him to purchase the field in which lay hidden the treasure of His heart.
But there is another point in the parable. It says not only that the man purchased the treasure, but also that he bought the field in which the treasure was hid. In the same chapter, our Lord, in explaining the parable of the sower, says, “The field is the world.” Then our Lord bought the world — all mankind — and here lies an important truth. It is like a rich man going to a plantation of slaves, and after paying down a price for all of the slaves, he sends forth a proclamation that whosoever will may be free. But, sadly, some of the slaves like their plots of ground and the security of the plantation, and they prefer to remain in slavery.
So our Lord in His death bought all mankind and has sent forth His ministers to beg men to be reconciled to Him. But sadly, men prefer the chains of Satan and the baits he skillfully lays for them.
This illustrates also the difference between “buying” and “redeeming.” Many are now deluding their fellow men with the thought of universal salvation, whereas there is a wide difference between the buying of slaves and offering them liberty and the actual bringing them out of slavery. We read of some (lost souls) who deny the Lord that bought them (2 Peter 2:1), whereas those who are redeemed are actually translated out of the kingdom of Satan and “into the kingdom of God’s dear Son” (Col. 1:13).
Such then is the parable of the hidden treasure. Christ is the purchaser; His saints are the treasure; all men are the field. It is called the hidden treasure, for none could have discovered that Christ had a treasure where all was sin and wickedness. The doctrine of the church too had long been hidden; Paul made known “the mystery which hath been hid from ages and from generations” (Col. 1:26). Then all were to see “what is the fellowship of the mystery, which from the beginning of the world hath been hid in God” (Eph. 3:9). Christ had then endured the shameful death of the cross — having become poor, sold all that He had — but He will soon have the treasure with Him — a glorious Church, without spot or wrinkle or any such thing! To His name be all the glory!
Christian Truth (adapted)