The Holy One of Israel

From: Christian Friend: Volume 11

• 12 min. read • grade level: 8

Not only, as we have seen in former papers, do the Scriptures set forth the sovereign grace of God, the way He saves the sinner, and the holy relationship in which He sets him as saved; they also show the manner in which grace is received into the heart; and they furnish too a perfect expression for the joy that follows upon the reception of grace, so that the saved sinner can worship God in a manner suited to the thoughts of the God who has saved him. We have examples of this in the varied hymns of praise to be found in the Old and New Testament. God has registered them there for our instruction and comfort. There we find the blessed experiences of a soul who has learned in the presence of God that he is for it in grace, instead of being against it in righteous judgment, and whose joy finds vent for itself in praise to God, the fruit of childlike faith in that which God has said. Faith finds true the words of Elizabeth: “Blessed is she that has believed; for there shall be a fulfillment of the things spoken to her from the Lord.” And the Lord Jesus said Himself to Thomas, “Blessed they who have not seen, and have believed.” (John 20:29²⁹Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. (John 20:29)) The apostle Paul writes thus to his children in the faith at Thessalonica: “For this cause we also give thanks to God unceasingly that, having received the word of the report of God by us, ye accepted, not men’s word, but even as it is truly, God’s word, which also works in you who believe.” (1 Thessalonians 2:13¹³For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe. (1 Thessalonians 2:13)) “So faith then is by a report, but the report by God’s word.” (Romans 10:17¹⁷So then faith cometh by hearing, and hearing by the word of God. (Romans 10:17)) It is faith, simple faith, which establishes the soul in this happy relationship with God; and faith is itself produced by His all-powerful word. All is of Him. What blessing to know Him as Saviour! For thus it is that He has been pleased to reveal Himself in Christ.

We may remark that, in the songs of praise to which we have referred above, the soul that has found rest in the presence of God is filled with the sense of His absolute holiness. But instead of this being an occasion for distance or fear, it is linked with overflowing joy. This alone would testify to the possession of a perfectly clear conscience; that is, one freed from the burden of its sins, for these have been wholly and entirely blotted out in a way suited to the nature of a holy and a righteous God. God only could have wrought such a deliverance; and the delivered soul recognizes in Him its Saviour, and finds at the same time in Him the source of all its joy, and so can celebrate His perfect holiness as an integral part of its own joy.

We may consider the song of Mary. (Luke 1) She says, “The Mighty One has done to me great things, and HOLY is His name; and His mercy is to generations of generations to them that fear Him.” Again, Zacharias says that the God of Israel had visited and wrought redemption for His people, to remember His holy covenant, to give us, that we should serve Him without fear in piety and righteousness before Him all our days. In the same way the song of the redeemed, in Revelation 1:5,6⁵And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, ⁶And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. (Revelation 1:5‑6), celebrates the efficacy of the work of redemption which has made them fit for the presence of God: “To Him who loves us, and washed us from our sins in His blood, and made us a kingdom of priests to His God and Father; to Him be the glory and the strength to the ages of ages. Amen.”

The first song that we find in Scripture is that which Moses and the children of Israel sang after the wonderful passage of the Red Sea. It is striking to see there how their hearts are occupied with the holiness of God, and that not as an abstract dogma, but as a present reality for their souls. “He was glorious in holiness, and He had guided His people unto His holy habitation.” That was for them the result of having known deliverance by the direct intervention of the Lord Himself. (Exodus 15:11-13¹¹Who is like unto thee, O Lord, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders? ¹²Thou stretchedst out thy right hand, the earth swallowed them. ¹³Thou in thy mercy hast led forth the people which thou hast redeemed: thou hast guided them in thy strength unto thy holy habitation. (Exodus 15:11‑13)) The second song is that of Hannah. (1 Samuel 1:11¹¹And she vowed a vow, and said, O Lord of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the Lord all the days of his life, and there shall no razor come upon his head. (1 Samuel 1:11)) A very remarkable one from a prophetical point of view; for there, for the first time, the Messiah is mentioned—the Lord’s “anointed.” Here again the holiness of God is the source of joy for the soul that has been delivered and blessed: “There is none holy as the Lord; neither is there any rock like our God.” The Spirit of Christ, in Psalms 22, gives expression to the same thought, and that in a moment of the deepest anguish: “Thou art HOLY, O thou that inhabitest the praises of Israel; our fathers trusted in thee; they trusted, and thou didst deliver them.” After this, in many passages, especially in Isaiah, we meet with this special name of the Lord, THE HOLY ONE OF ISRAEL.”

We find it three times in the Psalms, and all three in the third book (71:22; 78:41; 89:18). Psalms 71 is a practical application to the life of the saint of the truth uttered by the Lord in Psalms 22, and especially true of Him, showing what was the resource of His soul even upon the cross. Israel’s national resurrection (vs. 20) is a result of the Lord’s having been heard from the horns of the unicorn. (Psalms 22;21 Compare, too, Isaiah 26:19¹⁹Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead. (Isaiah 26:19)) In this Psalm, then, we find again God’s righteousness and truth the source of the soul’s joy that finds its rest in the Holy One of Israel. Psalms 78 is the recital of the people’s history, bringing into contrast their rebellious ways and God’s faithful goodness. It was the Holy One of Israel that they limited. Psalms 89, which closes the third book of Psalms, —the book which treats especially of Israel as a nation, not merely the remnant of the Jews,—takes up the story of God’s grace at the point Psalms 78 left it, and shows how the Holy One of Israel is their shield and resource. Here we find added, and much developed, His purpose as to His “anointed,” which was merely mentioned in Hannah’s song. The King is about to take His place in the midst of the chosen people, and they can say, “The Lord is our defense, and the Holy One of Israel is our King.”

This name, so full of blessing for the chosen seed of Abraham, not only reminds us of the inviolable character of God, but also of His settled purpose to bless the people in spite of all their rebellion. God cannot lightly pass over sin, but He righteously takes it away by means of a perfect sacrifice, and in such a manner as that in righteousness He can give free course to His love in favor of the objects of His grace—poor, lost sinners! He shows this in His word by the history of His ways with the people of Israel. In spite of all the goodness of God displayed on their behalf, from the moment of their coming out of Egypt, the Israelites never remained faithful to Him. On the first favorable opportunity they turned aside from the Lord to plunge afresh into idolatry. If for a moment God brought them back to Himself by the powerful testimony of one of His servants, whether judge or prophet, at the same time delivering them from their enemies, no sooner was the deliverer dead than they again fell into the old sin. (See Judges 2:10-23¹⁰And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the Lord, nor yet the works which he had done for Israel. ¹¹And the children of Israel did evil in the sight of the Lord, and served Baalim: ¹²And they forsook the Lord God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the Lord to anger. ¹³And they forsook the Lord, and served Baal and Ashtaroth. ¹⁴And the anger of the Lord was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies. ¹⁵Whithersoever they went out, the hand of the Lord was against them for evil, as the Lord had said, and as the Lord had sworn unto them: and they were greatly distressed. ¹⁶Nevertheless the Lord raised up judges, which delivered them out of the hand of those that spoiled them. ¹⁷And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the Lord; but they did not so. ¹⁸And when the Lord raised them up judges, then the Lord was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the Lord because of their groanings by reason of them that oppressed them and vexed them. ¹⁹And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way. ²⁰And the anger of the Lord was hot against Israel; and he said, Because that this people hath transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice; ²¹I also will not henceforth drive out any from before them of the nations which Joshua left when he died: ²²That through them I may prove Israel, whether they will keep the way of the Lord to walk therein, as their fathers did keep it, or not. ²³Therefore the Lord left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua. (Judges 2:10‑23))

The same thing took place under the kings. (2 Kings 17:7-23⁷For so it was, that the children of Israel had sinned against the Lord their God, which had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods, ⁸And walked in the statutes of the heathen, whom the Lord cast out from before the children of Israel, and of the kings of Israel, which they had made. ⁹And the children of Israel did secretly those things that were not right against the Lord their God, and they built them high places in all their cities, from the tower of the watchmen to the fenced city. ¹⁰And they set them up images and groves in every high hill, and under every green tree: ¹¹And there they burnt incense in all the high places, as did the heathen whom the Lord carried away before them; and wrought wicked things to provoke the Lord to anger: ¹²For they served idols, whereof the Lord had said unto them, Ye shall not do this thing. ¹³Yet the Lord testified against Israel, and against Judah, by all the prophets, and by all the seers, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets. ¹⁴Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the Lord their God. ¹⁵And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the Lord had charged them, that they should not do like them. ¹⁶And they left all the commandments of the Lord their God, and made them molten images, even two calves, and made a grove, and worshipped all the host of heaven, and served Baal. ¹⁷And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the Lord, to provoke him to anger. ¹⁸Therefore the Lord was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only. ¹⁹Also Judah kept not the commandments of the Lord their God, but walked in the statutes of Israel which they made. ²⁰And the Lord rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight. ²¹For he rent Israel from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam drave Israel from following the Lord, and made them sin a great sin. ²²For the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them; ²³Until the Lord removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day. (2 Kings 17:7‑23)) Moses had said at the beginning of their history, “Ye have been rebellious against the Lord from the day that I knew you.” Their sad history is summed up in few words in the first verses of Isaiah: “Hear, O heavens, and give ear, O earth: for the Lord hath spoken, I have nourished and brought up children, and they have rebelled against me. The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider. Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward.” (Isaiah 1:2-4²Hear, O heavens, and give ear, O earth: for the Lord hath spoken, I have nourished and brought up children, and they have rebelled against me. ³The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider. ⁴Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward. (Isaiah 1:2‑4)) The parable of the vine shows again the same truth. (Psalms 80; Isaiah 5) And so further on: “Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?” (Jeremiah 2:21²¹Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me? (Jeremiah 2:21))

Do not think, dear reader, that all this is only written as the history of a peculiarly corrupt people. Oh, no; by it God wants to show us what the heart of man is—my heart, your heart—even when God has lavished upon us all His care. The human heart is utterly corrupt; good does not exist in it; and thus it is impossible to get any good out of it. As long as God acted on the principle of law, seeking fruit from responsible man, the same sad result could not fail to be produced. The trial has been made with the people of Israel once for all. But God will not leave His people in this deplorable condition. After having proved their incapacity to bring forth good fruit, He reveals Himself as their Redeemer. He charges Himself with the work of taking away their iniquity, and gives them a new heart inclined to obey Him. Such are the terms of the new covenant which He makes with them in contrast with the old covenant made at Mount Sina! (Jeremiah 31:31-34³¹Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah: ³²Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord: ³³But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. ³⁴And they shall teach no more every man his neighbor, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more. (Jeremiah 31:31‑34)) The old covenant proposed obedience as the condition of blessing. (Exodus 19:4,5⁴Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. ⁵Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: (Exodus 19:4‑5)); the new covenant has no “if,” it is entirely of grace; God does all Himself, thus fulfilling His promise made to Abraham: “In blessing I will bless thee, and in multiplying I will multiply thy seed.” For this reason the prophet says: “For Israel hath not been forsaken, nor Judah of his God, of the Lord of hosts; though their land was filled with sin against the Holy One of Israel.” (Jeremiah 51:5⁵For Israel hath not been forsaken, nor Judah of his God, of the Lord of hosts; though their land was filled with sin against the Holy One of Israel. (Jeremiah 51:5)) The new covenant will have its accomplishment for the people of Israel during the glorious reign of the Lord Jesus Christ on the earth, a reign which will last for a thousand years. (Revelation 20:5⁵But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. (Revelation 20:5))

Meanwhile God brings out the contrast between the principles of law and grace, and shows us in what way He can now receive us, and make us to rejoice in His grace, because the work of redemption is accomplished; the Lord Jesus having already suffered for our sins. But since God has put man to the test under law, by means of the people of Israel, it is equally in favor of this people that He shows the resources of His grace. It is this side of the truth which is developed so forcibly and with such detail by the prophet Isaiah in connection with this name of grace— “The Holy One OF ISRAEL.” God reveals Himself thus in spite of all the rebellion of the people. Israel has been against Him; but He is for Israel. But in order to be this He must first be their Redeemer, and then the source of all the good which is to be produced in them. Chapters 40-57. are full of this marvelous revelation. One quotation will suffice as an example. “But now thus saith the Lord that created thee, O Jacob, and He that formed thee, O Israel, fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.... For I am the Lord thy God, the Holy One of Israel, thy Saviour.” (Isaiah 43:1-3¹But now thus saith the Lord that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. ²When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. ³For I am the Lord thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee. (Isaiah 43:1‑3)) God takes away their sins. He says, “I, even I, am He that blotteth out thy transgressions for mine own sake, and will not remember thy sins.” (Isaiah 43:25; 44:22²⁵I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins. (Isaiah 43:25)
²²I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. (Isaiah 44:22)) A the same time He reveals (chapter 53) the holy victim who should bear them, the Lord Jesus, on whom “the Lord has laid the iniquity of us all.” (Acts 8:35³⁵Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus. (Acts 8:35); 1 Peter 2:24,25²⁴Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. ²⁵For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls. (1 Peter 2:24‑25))

The same prophet speaks of a faithful remnant of the people who will cleave to the Holy One of Israel, believing His word and profiting by His grace. (Chapter 11:20; 17:7) This will be an individual work; whosoever believeth on the Lord shall not be ashamed. “The meek also shall increase their joy in the Lord, and the poor among men shall rejoice in the Holy One of Israel.” (29:19) The great principle of grace comes out here, as in the precious words of the Lord Jesus: “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” (Matthew 5:3³Blessed are the poor in spirit: for theirs is the kingdom of heaven. (Matthew 5:3))