The Hopes of the Church of God: Lecture 5 Continued - Progress of Evil on the Earth

Narrator: Chris Genthree
Daniel 2  •  14 min. read  •  grade level: 8
Listen from:
It is known to all of us, that there have been three successive beasts: the empire of Babylon; then the empire of the Persians; then the empire of the Greeks, or of Alexander in particular; and that the fourth is the Roman empire—a beast with marks altogether peculiar to itself.
At the beginning, or rather before the beginning of these four monarchies, the throne of God was on the earth at Jerusalem. In His temple, above the ark where the law was deposited, Jehovah manifested His presence in a sensible manner. But at the commencement of this present period, which is that of the Gentiles, the throne of Jehovah was taken away from Jerusalem (as is detailed in the chapters 1. to 11., of the prophet Ezekiel). The glory of Jehovah, which the prophet had seen in chapter 1., near the river Chebar, he sees, in chapter 11., leave Jerusalem; it departs from the house (chap. 10:18, 19), and from the city (chap. 11:23). It is a remarkable fact, that the glory of the Lord has quitted its terrestrial throne. But more; at the same time, this terrestrial power was transferred from Jerusalem to the Gentiles, and government entrusted to men. So we read in Dan. 2:36-38, " This is the dream; and we will tell the interpretation thereof before the king. Thou, O King, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory."
You thus see that, by the destruction of the last king of the Jews, earthly dominion passed to the Gentiles in the person of Nebuchadnezzar. He began by establishing a false religion by force. He made a statue that all the world was to worship, and he became lifted up in heart; hence he was made to become as a beast for seven years. That is, instead of conducting himself humbly as a man before God-as before Him who had given him his power, on the one hand, he exalted himself, and on the other, ravaged the world to satisfy his will.
Omitting the second and third monarchies, which are not at this moment of direct importance to us; and pursuing the character of the fourth, we meet in it certain lineaments worthy of remark. The Jews have been in a state of captivity from the time of Nebuchadnezzar unto this day. It is true, that there was a return of the people from the captivity of Babylon, but without their having ceased to be under the power of the Gentiles. The throne of God has in no sense been re-established; and if God did permit the Jews to return to their country for a short time, it was that His Son might appear at the commencement of the fourth monarchy. And, in fact, it was at the moment when the fourth monarchy, under its imperial form, had become the universal power (Luke 2:1),—it was just at that time, we say, that the Son of God, by right King of the Jews and of the Gentiles, was presented to them. And what reception did He meet? They crucified Him. The chief priests, who, as viewed by God, were the representatives of religion upon earth, and Pontius Pilate, the representative of earthly power, joined in league together to reject and put to death the Son of God. Thus the fourth monarchy became guilty of rejecting the rights of the Messiah. The Jews, as we shall see presently more in detail, are set aside; and then comes in the calling of the church for the heavenly places. But as to that which concerns the church on earth, we have seen it marred by the seed of the wicked one, and the apostasy which resulted from it; we have seen afterward, that this corruption will give place to a more open and daring revolt of the beast itself (that is, of this same fourth monarchy under a new and last form yet to be developed). It is this that will he the occasion of its judgment (Dan. 7:13,14,9-11), "I beheld till the thrones were cast down [set], and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire. A fiery stream issued and came forth from before him: thousand thousands ministered unto him; and ten thousand times ten thousand stood before him; the judgment was set, and the books were opened. I beheld then, because of the voice of the great words which the horn spake; I beheld, even till the beast was slain, and his body destroyed, and given to the burning flame." Verses 13, 14, " I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion and glory, and a kingdom, that all people, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed."
This is the kingdom given to the Son of man, when the fourth beast is destroyed.
The judgment and destruction of the fourth monarchy has not yet' taken place, as we know from Dan. 2:34, 85: "Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing-floors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth." That is, before the stone cut out without hands spreads out and fills the whole earth, it completely destroys the statue: gold, silver, brass, iron, clay, are carried away as chaff before the wind. None of this is yet accomplished. In the action of the stone, no Mention is made, of a change of character of the statue; it is a blow—a sudden one—a blow which breaks in pieces, destroys, leaves not a trace of the existence of the statue; as it is said, "No place was found for them." The Roman empire—the feet, and with the feet all the, rest—disappears. By this one blow the whole is pulverized, destroyed, annihilated; and after this judgment, the stone which fell upon the statue becomes a mountain. which fills the whole earth.
Did Christianity break to pieces the fourth monarchy, when it began to be promulgated? In no wise. The Roman empire has continued; it has even become christian; nay, more, the feet of the statue were not then in existence. The act of destruction, which is marked in the fall of a little stone upon them, does not represent the grace of the gospel; nor has it any reference to the work which the gospel accomplishes. Besides, it is after the total destruction of the statue that the stone begins to grow; which signifies that the knowledge of the glory of the Lord, which is to fill the whole earth, will not begin to spread until after the fourth beast has been judged and destroyed.
There remains a difficulty to be cleared up in the history of this beast. It may be Alleged that the Roman empire does not exist in our days. It is an additional proof in support of what we have been saying. In Rev. 17:7, 8, the angel says, "The beast that thou sawest was, and is not;" the Roman empire, as an empire, exists no longer; but what follows? "And shall ascend out of the bottomless pit and go into perdition; and they that dwell on the earth shall wonder." It existed; next, it exists no more; then, it will come out of the pit. It will have a really diabolical character; it will be a full expression of the power of Satan.
That which we learn, then, in general, of this beast, is, first, that from its beginning, the Roman empire has been guilty of the rejection of Jesus as King of the earth here below; secondly, that later in the time of this fourth monarchy, there is a little horn that speaketh great things; and, lastly, that this fourth beast, after having ceased to exist, for a season, will reappear upon the scene out of the bottomless pit, and be destroyed on account of the great words which the little horn spoke. This beast is connected with a power described in 2 Thess. 2:9, " That wicked one, whose coming is after the working of Satan, with all power, and signs, and lying wonders," whose destruction is found in verse 8. There is another description of the last head of the beast (see Rev. 17:11), which is the beast himself.
Dan. 11:30, etc. The agreement between this passage and 2 Thess. 2:9 is clear. We see in both the same exaltation of himself against God. In the epistle, the power of Satan is added, because the wicked one is presented in his character of apostasy and iniquity; in Dan. 11, in his earthly and royal character. As to the third mark which we have signalized in iniquity-the will of man, it also appears: " the king shall do according to his own will."
It is observable, also, that this wicked one is alluded to in John v. 93. The Jewish nation will receive him who conies in his own name.
The iniquity, then, of the heart of man arrives at its height in the last head of the fourth monarchy.
Isa. 14:13-15 describes the self-exaltation of the same under the title of the king of Babylon: " Thou hast said in thine heart," etc.
It is exactly all the privileges, all the rights of Christ, which this king arrogates to himself: "I will ascend into heaven "— what Christ only has done; "I will exalt myself above the stars of God "— the throne of Christ is above principalities and powers; " I will sit, also, upon the mount of the congregation in the sides of the north." "It is the palace of the great king," the king of Israel at Jerusalem. Christ is to come with clouds—"I will ascend above the heights of the clouds," says this one: his end is, " Yet thou shalt be brought down to hell, to the sides of the pit,"
I am afraid that many a cherished feeling, dear to the children of God, has been shocked this evening; I mean, their hope that the gospel will spread itself over the whole earth during the actual dispensation. It was just the church's task to proclaim the glory of Christ everywhere; but as for the fact in result, if we express ourselves according to the word of God, as we see it in the later epistles and other scriptures, we shall see all that is powerful in this world in operation, but without regard to God. All the intelligence of man, his faculties, his talents, his knowledge, will be displayed; all that which can seduce the heart, and master the mind, all the resources in the character and nature of man, apart from conscience, will astonish the world, and draw it into following the beast, and place them under the influence of Antichrist; because the glory of man in self-exaltation, and not service to Christ in humiliation, is man's natural bent. " He that exalt himself shall be abased."
But, you will say, to insist upon such a result is to discourage all our endeavors to propagate the gospel on the earth. We answer, If false hopes are entertained, you are already deceived. It is indeed true, that the view which has been taken of the progress of evil is not very encouraging to the efforts of those whose hopes have been founded on their own fleas. But ask yourselves this question, Did the fact that God told Noah that He was going to destroy the world, and did his full conviction that the judgment of God was about to come, prevent his preaching to his fellow mortals? On the contrary, it was precisely this which animated him, in order that he might gain those who had ears to hear. The conviction that false christianity will become more and more refined, more corrupt in the world, ought to give but the more energy and activity to the love of him who believes; and the nearness of the judgment of God, instead of paralyzing our efforts, ought to drive us with more power, more energy, more faithfulness, to present the gospel—the only means of causing men to escape the righteous judgments which threaten them.
When I say that the tares, instead of diminishing, will continue to grow, do we thereby hint that the good seed will not increase? By no means. If the evil is to ripen for judgment, God gives, at the same time, power to the testimony that would separate the good from it. This I believe to be God's usual mode of procedure. If we were to see three thousand souls converted in Geneva in a day, it would be said the millennium is come, the gospel is going to spread over the whole world. How is it? There are perhaps not three hundred converted in a year. The conversion of many thousands at Jeusalem, what did it prove? That God was going to judge that city, and that He saved from that perverse generation those who should be saved. Whenever we see evil increasing, and God at the same time acting in drawing away from it those who believe, it may be taken as a sign that the judgment of God is nigh, It cannot be denied, that God is acting powerfully by His Spirit in these days; we ought to thank Him with all our hearts. Let it be a sign to us, that God will remove His own children from a world which will shortly be judged.
There are two signs of the proximity of judgment: the one is, that piety increases, and that all the resources of man develope themselves in a wonderful manner; the other is, that Christians are withdrawing from this state of things. In either case, there is nothing to hinder us working for our divine Master. On one side is to be seen the work of grace operating, deepening, extending, and God separating His children from the evil around; on the other hand are to be seen all the principles of the wicked one in manifest developement. In the word of God I see an express declaration, that the present economy will have an end, and the evil go on to a greater and greater height, until that wicked one is destroyed by the coming of Christ.
Rom. 11:22. Let us conclude with the warning which the Savior gives us: " Behold, therefore, the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness; otherwise thou also shalt be cut off."
Has the church kept itself in this goodness of God? Truly Christendom has become completely corrupted; the dispensation of the Gentiles has been found unfaithful: can it be again restored? No: impossible. As the Jewish dispensation was cut off, the Christian dispensation will be also. May God give us grace to continue steadfast in our hope, and to rest upon His faithfulness, which will never fail us!
(Continued from page 120.)
(To be Continued, D. V.)
“O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! For who hath known the mind of the Lord? or who hath been his counselor? or who hath first given to him, and it shall be recompensed unto him again? For of him, and through him, and for him, are all things: to whom he glory forever. Amen."