There would be no point gained in supposing a universal judgment of all at the close; but, on the contrary, great loss in force of truth. In fact, the idea and expression " general resurrection" is itself fallacious: for resurrection is of all things the most separative. Even John 5 makes out two resurrections, irreconcilably differing in character and issues, as Rev. 20 shows them to be in time. The resurrection of life is in contrast with the resurrection of judgment (χρίσεως), and evidently, if involved in a common judgment; there would be no room for such a contrast. Matt. 25:34, etc., is essentially a millennial scene, not before nor after that epoch. Nor does it appear that any righteous die during the millennium, Isa. 65 speaking only of those judicially accursed. The Son of man's coming as a thief is nowhere connected with the rapture of the saints; but I say no more now, as this latter would involve discussion.