The Lord's Coming in Relation to the Gentile Nations

Matthew 25:31‑46  •  8 min. read  •  grade level: 8
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(Matthew 25:31-4631When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 32And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 33And he shall set the sheep on his right hand, but the goats on the left. 34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 38When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39Or when saw we thee sick, or in prison, and came unto thee? 40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 42For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: 43I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 46And these shall go away into everlasting punishment: but the righteous into life eternal. (Matthew 25:31‑46))
As mentioned at the beginning of the meeting, this last part of the Lord’s Olivet discourse takes up His coming (the Appearing) in relation to the Gentile nations (Matt. 25:31-4631When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 32And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 33And he shall set the sheep on his right hand, but the goats on the left. 34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 38When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39Or when saw we thee sick, or in prison, and came unto thee? 40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 42For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: 43I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 46And these shall go away into everlasting punishment: but the righteous into life eternal. (Matthew 25:31‑46)).
The first thing of note here, is that the Lord is speaking of Himself as “the Son of Man” again. This tells us He is not speaking of the Church, for He never takes that title in connection with the Church. It is the remaining Gentile nations of the earth that are before us here. Furthermore, it is important to see that what happens here will take place after the Lord appears. The proper rendering of the verse should be: “When the Son of Man shall have come in His glory” (vs. 31 – J. N. Darby Trans.). This indicates that this is after the Lord has come back. The fact that He is called “the King” here, also indicates that the Lord is back on earth and the kingdom is about to be set up (vss. 34, 40).
The Sessional Judgment
The judgment that we are about to look at is the last phase of the judgment of the “quick” (2 Tim. 4:1; 11I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; (2 Timothy 4:1)
1Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, (2 Timothy 1:1) Peter 4:5). The “quick” is an old English word for living persons. The judgment of the quick is an “umbrella term” that covers three judgments of the Lord. These are the Harvest, the Vintage (Winepress), and the Sessional judgments. The Harvest judgment, which we have already looked at, is a discriminating (or separating) judgment that will happen when the Lord first appears and dispatches His angels to take the wicked out of the kingdom of heaven—the western part of the earth (the prophetic earth). Just as a farmer in the time of harvest separates the wheat from the chaff, the Lord will use His angels to execute judgment in this way (Matt. 13:38-43, 49-50; 24:37-4138The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; 39The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. 40As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. 41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; 42And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. 43Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. (Matthew 13:38‑43)
49So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, 50And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. (Matthew 13:49‑50)
37But as the days of Noe were, so shall also the coming of the Son of man be. 38For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, 39And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. 40Then shall two be in the field; the one shall be taken, and the other left. 41Two women shall be grinding at the mill; the one shall be taken, and the other left. (Matthew 24:37‑41)). Then there is the Vintage (or Winepress) judgment, which is not mentioned in this discourse. It has to do with the Lord’s judgment of the confederated armies of Gog (Ezek. 38-3914And they shall sever out men of continual employment, passing through the land to bury with the passengers those that remain upon the face of the earth, to cleanse it: after the end of seven months shall they search. 15And the passengers that pass through the land, when any seeth a man's bone, then shall he set up a sign by it, till the buriers have buried it in the valley of Hamon-gog. 16And also the name of the city shall be Hamonah. Thus shall they cleanse the land. 17And, thou son of man, thus saith the Lord God; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood. 18Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan. 19And ye shall eat fat till ye be full, and drink blood till ye be drunken, of my sacrifice which I have sacrificed for you. 20Thus ye shall be filled at my table with horses and chariots, with mighty men, and with all men of war, saith the Lord God. 21And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them. 22So the house of Israel shall know that I am the Lord their God from that day and forward. 23And the heathen shall know that the house of Israel went into captivity for their iniquity: because they trespassed against me, therefore hid I my face from them, and gave them into the hand of their enemies: so fell they all by the sword. 24According to their uncleanness and according to their transgressions have I done unto them, and hid my face from them. 25Therefore thus saith the Lord God; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name; 26After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid. 27When I have brought them again from the people, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations; 28Then shall they know that I am the Lord their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there. 29Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord God. 1In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day the hand of the Lord was upon me, and brought me thither. 2In the visions of God brought he me into the land of Israel, and set me upon a very high mountain, by which was as the frame of a city on the south. 3And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate. 4And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall show thee; for to the intent that I might show them unto thee art thou brought hither: declare all that thou seest to the house of Israel. 5And behold a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed. 6Then came he unto the gate which looketh toward the east, and went up the stairs thereof, and measured the threshold of the gate, which was one reed broad; and the other threshold of the gate, which was one reed broad. 7And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the gate by the porch of the gate within was one reed. 8He measured also the porch of the gate within, one reed. 9Then measured he the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was inward. 10And the little chambers of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side. 11And he measured the breadth of the entry of the gate, ten cubits; and the length of the gate, thirteen cubits. 12The space also before the little chambers was one cubit on this side, and the space was one cubit on that side: and the little chambers were six cubits on this side, and six cubits on that side. (Ezekiel 39:14‑40:12); Isa. 33-34; 63:1-613And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be an habitation of dragons, and a court for owls. 14The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest. 15There shall the great owl make her nest, and lay, and hatch, and gather under her shadow: there shall the vultures also be gathered, every one with her mate. 16Seek ye out of the book of the Lord, and read: no one of these shall fail, none shall want her mate: for my mouth it hath commanded, and his spirit it hath gathered them. 17And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein. 1The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. 2It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the Lord, and the excellency of our God. 3Strengthen ye the weak hands, and confirm the feeble knees. 4Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you. 5Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. 6Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert. 7And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes. 8And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein. 9No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there: 10And the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away. 1Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them. 2And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller's field. 3Then came forth unto him Eliakim, Hilkiah's son, which was over the house, and Shebna the scribe, and Joah, Asaph's son, the recorder. 4And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest? 5I say, sayest thou, (but they are but vain words) I have counsel and strength for war: now on whom dost thou trust, that thou rebellest against me? 6Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him. 7But if thou say to me, We trust in the Lord our God: is it not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar? 8Now therefore give pledges, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them. 9How then wilt thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen? 10And am I now come up without the Lord against this land to destroy it? the Lord said unto me, Go up against this land, and destroy it. 11Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews' language, in the ears of the people that are on the wall. 12But Rabshakeh said, Hath my master sent me to thy master and to thee to speak these words? hath he not sent me to the men that sit upon the wall, that they may eat their own dung, and drink their own piss with you? 13Then Rabshakeh stood, and cried with a loud voice in the Jews' language, and said, Hear ye the words of the great king, the king of Assyria. 14Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you. (Isaiah 34:13‑36:14)
1Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save. 2Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat? 3I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment. 4For the day of vengeance is in mine heart, and the year of my redeemed is come. 5And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me. 6And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth. (Isaiah 63:1‑6); Rev. 14:17-2017And another angel came out of the temple which is in heaven, he also having a sharp sickle. 18And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. 19And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God. 20And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs. (Revelation 14:17‑20)). There is no discrimination in this judgment, for all are judged together, just as grapes are trampled indiscriminately in a winepress. Lastly, when all hostile enemies are no longer existent on earth, the Lord will “sit upon the throne of His glory” and execute this calm and solemn Sessional judgment.
It says, “Before Him shall be gathered all nations: and He shall separate them one from another, as a shepherd divideth his sheep from the goats” (vs. 32). When the Lord says, “all nations,” He is referring to all of the nations that are left on the earth after the previous judgments have been executed. Perhaps we could call them third-world nations. He could not be referring to the Christianized nations in the western part of the earth, because they have been judged already. The nations that are assembled here are far less responsible than the previous two groups because they have not had the light the others have had. However, they are still responsible and will be assembled before the Lord’s “throne of His glory” for judgment.
This has often been confused with the Great White Throne judgment in Revelation 20. However, a closer look will show that this is not the same judgment. This is a judgment of living persons (nations); the Great White Throne is a judgment of dead persons. This takes place before the Millennium; the Great White Throne is after the Millennium. Also, this judgment has two classes of people being judged: the righteous (“the sheep”) and the wicked (“the goats”); whereas the Great White Throne judgment has only one class—the wicked. There are no righteous persons raised then because all the righteous will have been raised some 1000 years before.
In this judgment, those who have been favourable toward the Jewish messengers (“My brethren”) and who have preached the gospel of the kingdom in their country during the seven-year tribulation period will be permitted to enter the kingdom of Christ on earth (vs. 34). It is noteworthy that the earthly blessings for Israel, and for the Gentile nations that will populate the millennial world, are “from the foundation of the world” (Matt. 13:35; 25:3435That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. (Matthew 13:35)
34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: (Matthew 25:34); Acts 3:2121Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. (Acts 3:21)). The blessings of the Church, however, whose destiny is heavenly, are from “before the foundation of the world” (Eph. 1:44According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: (Ephesians 1:4)).
Three Phases of Edom’s Judgment
Edom’s judgment will actually take place in three phases. First, they will be deceived by their own confederacy under the King of the North and their land will be ransacked and looted; many will fall at that time (Obad. 1-141The vision of Obadiah. Thus saith the Lord God concerning Edom; We have heard a rumor from the Lord, and an ambassador is sent among the heathen, Arise ye, and let us rise up against her in battle. 2Behold, I have made thee small among the heathen: thou art greatly despised. 3The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground? 4Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the Lord. 5If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes? 6How are the things of Esau searched out! how are his hidden things sought up! 7All the men of thy confederacy have brought thee even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; they that eat thy bread have laid a wound under thee: there is none understanding in him. 8Shall I not in that day, saith the Lord, even destroy the wise men out of Edom, and understanding out of the mount of Esau? 9And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter. 10For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever. 11In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them. 12But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress. 13Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity; 14Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress. (Obadiah 1‑14)). A little later, after the Lord appears, He will go out to the land of Edom to tread the Winepress judgment (the Vintage) and will destroy the confederated armies of Gog who have converged there (Obad. 15-1615For the day of the Lord is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head. 16For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been. (Obadiah 15‑16); Isa. 34:1-10; 63:1-61Come near, ye nations, to hear; and hearken, ye people: let the earth hear, and all that is therein; the world, and all things that come forth of it. 2For the indignation of the Lord is upon all nations, and his fury upon all their armies: he hath utterly destroyed them, he hath delivered them to the slaughter. 3Their slain also shall be cast out, and their stink shall come up out of their carcases, and the mountains shall be melted with their blood. 4And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree. 5For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment. 6The sword of the Lord is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the Lord hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea. 7And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness. 8For it is the day of the Lord's vengeance, and the year of recompences for the controversy of Zion. 9And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch. 10It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever. (Isaiah 34:1‑10)
1Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save. 2Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat? 3I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment. 4For the day of vengeance is in mine heart, and the year of my redeemed is come. 5And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me. 6And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth. (Isaiah 63:1‑6)); many more Edomites will fall at that time. Their third and final blow will come from the armies of restored Israel who will go out to that land, and the other surrounding countries, to wipe out any who remain (Obad. 17-2117But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions. 18And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the Lord hath spoken it. 19And they of the south shall possess the mount of Esau; and they of the plain the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin shall possess Gilead. 20And the captivity of this host of the children of Israel shall possess that of the Canaanites, even unto Zarephath; and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the south. 21And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the Lord's. (Obadiah 17‑21); Num. 24:1-191And when Balaam saw that it pleased the Lord to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness. 2And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came upon him. 3And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said: 4He hath said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open: 5How goodly are thy tents, O Jacob, and thy tabernacles, O Israel! 6As the valleys are they spread forth, as gardens by the river's side, as the trees of lign aloes which the Lord hath planted, and as cedar trees beside the waters. 7He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted. 8God brought him forth out of Egypt; he hath as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows. 9He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee. 10And Balak's anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times. 11Therefore now flee thou to thy place: I thought to promote thee unto great honor; but, lo, the Lord hath kept thee back from honor. 12And Balaam said unto Balak, Spake I not also to thy messengers which thou sentest unto me, saying, 13If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the Lord, to do either good or bad of mine own mind; but what the Lord saith, that will I speak? 14And now, behold, I go unto my people: come therefore, and I will advertise thee what this people shall do to thy people in the latter days. 15And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said: 16He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open: 17I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth. 18And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly. 19Out of Jacob shall come he that shall have dominion, and shall destroy him that remaineth of the city. (Numbers 24:1‑19); Psa. 18:34-4834He teacheth my hands to war, so that a bow of steel is broken by mine arms. 35Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great. 36Thou hast enlarged my steps under me, that my feet did not slip. 37I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed. 38I have wounded them that they were not able to rise: they are fallen under my feet. 39For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me. 40Thou hast also given me the necks of mine enemies; that I might destroy them that hate me. 41They cried, but there was none to save them: even unto the Lord, but he answered them not. 42Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets. 43Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me. 44As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me. 45The strangers shall fade away, and be afraid out of their close places. 46The Lord liveth; and blessed be my rock; and let the God of my salvation be exalted. 47It is God that avengeth me, and subdueth the people under me. 48He delivereth me from mine enemies: yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man. (Psalm 18:34‑48); Psa. 108:7-137God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth. 8Gilead is mine; Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver; 9Moab is my washpot; over Edom will I cast out my shoe; over Philistia will I triumph. 10Who will bring me into the strong city? who will lead me into Edom? 11Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go forth with our hosts? 12Give us help from trouble: for vain is the help of man. 13Through God we shall do valiantly: for he it is that shall tread down our enemies. (Psalm 108:7‑13); Isa. 11:1414But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them. (Isaiah 11:14); Micah 4:1313Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the Lord, and their substance unto the Lord of the whole earth. (Micah 4:13); Ezek. 39:1010So that they shall take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord God. (Ezekiel 39:10); Zech. 10:3-5, 12:6, 14:14).
The criteria on which the nations are judged here is not whether they have received the Gospel of the Grace of God (Acts 20:2424But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. (Acts 20:24)), or even if they have received Israel’s Messiah in faith. They are judged merely on whether they have been favourable toward the Jewish messengers who have gone forth into every nation preaching the Gospel of the Kingdom (Matt. 24:1414And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. (Matthew 24:14)). The simple criteria of whether they were hostile or receptive toward the messengers is all that is considered at this time. Some will “yield feigned obedience” and will be allowed to enter the kingdom of Christ (Deut. 33:2929Happy art thou, O Israel: who is like unto thee, O people saved by the Lord, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places. (Deuteronomy 33:29); Psa. 18:4444As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me. (Psalm 18:44); Psa. 66:33Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee. (Psalm 66:3); Psa. 81:1515The haters of the Lord should have submitted themselves unto him: but their time should have endured for ever. (Psalm 81:15) – J. N. Darby Trans.). What a merciful God we have! (Hab. 3:22O Lord, I have heard thy speech, and was afraid: O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy. (Habakkuk 3:2)) King David’s mercy on Shimei is a type of this (2 Sam. 19:16-2316And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David. 17And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king. 18And there went over a ferry boat to carry over the king's household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he was come over Jordan; 19And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart. 20For thy servant doth know that I have sinned: therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king. 21But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the Lord's anointed? 22And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel? 23Therefore the king said unto Shimei, Thou shalt not die. And the king sware unto him. (2 Samuel 19:16‑23)).
After the kingdom of Christ is established there will be a continual judgment of persons “every morning” throughout the Millennium (Psa. 101:3-83I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me. 4A froward heart shall depart from me: I will not know a wicked person. 5Whoso privily slandereth his neighbor, him will I cut off: him that hath an high look and a proud heart will not I suffer. 6Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me. 7He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight. 8I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the Lord. (Psalm 101:3‑8); Zeph. 3:55The just Lord is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame. (Zephaniah 3:5); Zech. 5:1-41Then I turned, and lifted up mine eyes, and looked, and behold a flying roll. 2And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits. 3Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it. 4I will bring it forth, saith the Lord of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof. (Zechariah 5:1‑4)). Those who have feigned obedience will be tested during the Millennium and will manifest themselves as wicked and will be judged. The Psalmist mourns this sad result, saying, “The haters of the LORD should have yielded feigned obedience unto Him; but [and] their time would have been for ever. He would have fed them with the finest of wheat; yea, with honey out of the rock would I have satisfied thee” (Psa. 81:15-1615The haters of the Lord should have submitted themselves unto him: but their time should have endured for ever. 16He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee. (Psalm 81:15‑16) – margin). “Forever” is a term in the Old Testament meaning as long as time goes on; it is not eternity. Solomon’s judgment of Shimei is a type of this. After David permitted him to live in the kingdom, he was tested later under Solomon’s reign and proven to be wicked, whereupon he was judged (1 Kings 2:36-4636And the king sent and called for Shimei, and said unto him, Build thee an house in Jerusalem, and dwell there, and go not forth thence any whither. 37For it shall be, that on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thine own head. 38And Shimei said unto the king, The saying is good: as my lord the king hath said, so will thy servant do. And Shimei dwelt in Jerusalem many days. 39And it came to pass at the end of three years, that two of the servants of Shimei ran away unto Achish son of Maachah king of Gath. And they told Shimei, saying, Behold, thy servants be in Gath. 40And Shimei arose, and saddled his ass, and went to Gath to Achish to seek his servants: and Shimei went, and brought his servants from Gath. 41And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again. 42And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the Lord, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? and thou saidst unto me, The word that I have heard is good. 43Why then hast thou not kept the oath of the Lord, and the commandment that I have charged thee with? 44The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the Lord shall return thy wickedness upon thine own head; 45And king Solomon shall be blessed, and the throne of David shall be established before the Lord for ever. 46So the king commanded Benaiah the son of Jehoiada; which went out, and fell upon him, that he died. And the kingdom was established in the hand of Solomon. (1 Kings 2:36‑46)).
A difficulty some have with this is that those who are permitted to enter the kingdom are said to be “righteous” and they go “into life eternal” (vs. 46). This sounds like they all have faith. However, eternal life in the sense that it is used here is to live on earth as long as time goes on. The Old Testament and the synoptic gospels (Matthew, Mark and Luke) view eternal life in this way (Psa. 133:33As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the Lord commanded the blessing, even life for evermore. (Psalm 133:3); Dan. 12:22And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. (Daniel 12:2); Matt. 19:1616And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? (Matthew 19:16), etc.). The Christian sense of eternal life, found in John’s gospel and the epistles, is entirely different (John 17:33And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. (John 17:3); Rom. 6:2323For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (Romans 6:23), etc.).
While the judgment here is the judgment of the Gentile nations, the results are individual (vss. 41, 46). Every person who passes into a lost eternity will suffer the consequences of their own sins.
Three Destinies For Mankind
There are three distinct places, or destinies, for men—each are said to be prepared of the Lord. First, the Lord has gone to “prepare” a place in the Father’s house for the heavenly saints (John 14:33And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. (John 14:3)); and then, the earthly saints will inherit the kingdom on earth, which has been “prepared” for them (Matt. 25:3434Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: (Matthew 25:34)). Lastly, there is the lake of fire that has been “prepared” for the devil and his angels (Matt. 25:4141Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (Matthew 25:41)). We see from this last reference that it is not God’s intention that any man, woman, or child should end up in the lake of fire. It was prepared for “the devil and his angels,” but sad to say, many humans will have their end there because they have refused every gesture of grace toward them.
Summary
In this Olivet discourse the Lord has given us a comprehensive outline of His coming in connection with the three responsible spheres on earth—Israel, Christendom, and the Gentile nations. After this, the Millennium will be ushered in, and the Lord Jesus Christ will reign in righteousness “over all the earth” (Zech. 14:99And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one. (Zechariah 14:9); Psa. 72:88He shall have dominion also from sea to sea, and from the river unto the ends of the earth. (Psalm 72:8)).
(Adapted)