The Lord's Servants

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I have been greatly struck with the way in which the Lord sought to educate, and then sent out His servants when He was here. " Jesus saith unto them, My meat is to do the will of Him that sent Me, and to finish His work. Say not ye, There are yet four months, and then cometh harvest? Behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest, And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. And herein is that saying true, One soweth and another reapeth." (John 4:34-3734Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. 35Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. 36And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. 37And herein is that saying true, One soweth, and another reapeth. (John 4:34‑37).) Oh, what an evangelist He was. Come from the Father's, heart, and laden with all its love, He traveled all through that burning desert to reach, and fill one empty, sinful heart. Son of God, we adore Thee! He went to death for you and me. Beloved brethren, what are we going to do for Him? Are not souls perishing on every hand? What are we doing? Are we carrying the light, the blessed gospel of God's grace, to them? Mark, it is a responsibility laid on us. Here the Lord says LOOK, the fields are white already to harvest. May He press these words upon your hearts and mine.
If we go elsewhere we find it written:-" But when He saw the multitudes, He was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. Then saith He unto His disciples, The harvest truly is plenteous, but the laborers are few; pray ye therefore the Lord of the harvest, that He will send forth laborers into His harvest." (Matt. 9:36-3836But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. 37Then saith he unto his disciples, The harvest truly is plenteous, but the laborers are few; 38Pray ye therefore the Lord of the harvest, that he will send forth laborers into his harvest. (Matthew 9:36‑38).) " PRAY YE." Oh, how beautiful! In the fourth of John it was, Look ye; here it is, Pray ye. He, so to speak, says, I will take you into fellowship with Me in the work. I do not know that they did pray, but anyway He sent out twelve: " And when He had called unto Him His twelve disciples, He gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.... These twelve Jesus sent forth." (Matt. 10:1,51And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. (Matthew 10:1)
5These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: (Matthew 10:5)). Oh, beloved, the laborers are indeed few. Do we pray after this sort?
In the sixteenth chapter of Mark, we find Him risen from the dead, and there He says in the fifteenth verse, " Go YE into all the world, and preach the gospel to every creature." That is it. People sometimes say to me, '" Where shall we preach? " He tells you, " Go ye into all the world." I quite admit, if you contend for it, that it was a special injunction to the twelve. But would you limit it to them? " Go ye into all the world " is an imperative command. Have we hearts to obey? Are our hearts so sweetly in tune with Him as to be ready to go?
This answers the question-Where to preach? If I look at the apostle Paul, I find him preaching in all sorts of places. Hill-tops, river-sides, market-places, prisons, palaces, and synagogues, and his own hired house, all heard his voice. The point is that the servant is to be at the command of the Lord to carry out the testimony. His only exercise was as to how the Lord's word was to be addressed to those to whom his Master had sent him. Nor was it a question of fellowship with the assembly, though his oft-repeated request for their prayers showed how he valued their fellowship. If their hearts are right, they will be praying to the Lord for blessing.
The servant gets his commission from his Master. He wants no other authorization or commendation.
" For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch." (Mark 13:3434For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch. (Mark 13:34).) He has authority from the Lord: that is enough. What will be the result? There will be a reward for all service rendered to Him by-and-by. The thirty-second chapter of Isaiah gives us a good illustration of the query, Where shall we preach? "Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass " (verse 20). Sow beside all waters. What is the meaning of that? Diligent toil.
But there is not only the question of where to preach, but when to preach? Solomon furnishes a good answer; " Cast thy bread upon the waters: for thou shalt find it after many days. Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth. If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be. He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap. As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God Who maketh all.. In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good." (Eccl. 11:1-61Cast thy bread upon the waters: for thou shalt find it after many days. 2Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth. 3If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be. 4He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap. 5As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. 6In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good. (Ecclesiastes 11:1‑6).) In the East they sow the seed upon the waters, the water subsides, and the seed drops into a soft fertile bed. This is not preaching. It is you and I just keen to drop the blessed seed of the Word of God in the soul, wherever God carries us. You are to be a person going about with the heavenly seed-basket on your arm, dropping the seed wherever you go. It may be to a saint. It may be to a sinner. The fact is, far too much is left to the preachers. Verse 4 teaches us not to be governed by circumstances. I think God often gives us a fair wind. It took Paul only a day and a half to come to Philippi from Troas with the gospel. (Acts 16:11,1211Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis; 12And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days. (Acts 16:11‑12).) But it took him five days to get back to Troas again. (Acts 20: 6.) Do you think God has told us that for nothing? God did not put that in His book without purpose.
Go on with your work. Let nothing hinder you. That is the great thing for a saint to-day. " In the morning sow thy seed, and in the evening withhold not thine hand." That is when to preach. " Preach the word; be instant in season, out of season." (2 Tim. 4:22Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. (2 Timothy 4:2).) Where to preach? All the world your parish. When to do it? Morning and evening, always at it.
How to preach is also of importance, and Scripture tells us how to do it. " They that sow in tears shall reap in joy. He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing bringing his sheaves with him." (Psa. 126: 5,6.) They that sow in tears shall reap in joy. I think that is now. There is a moral state. There is exercise of soul. And therefore you sow in tears, and reap in joy. That is a beautiful answer to the How, both in the way you go out, and in the way you present the truth.
Again we get an illustration of this in Paul's history. " And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed." (Acts 14:11And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed. (Acts 14:1).) Connect that with " God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." And Paul and Barnabas so spake that a multitude believed. It is said of George Whitefield that he so felt the love of God, on the one hand, and the need of souls on the other, that he often wept over them when preaching. Little wonder that they wept under him. The Lord help you and me to preach like that.