The Ministry of Elisha: No. 2

 •  9 min. read  •  grade level: 12
 
This may lead us then to consider these two remarkable men in their respective ministries as types of the Lord Jesus Christ, Who in due time appeared as the Prophet, Whom the Lord God had foretold, through His servant Moses, that He would raise up to Israel.
“Jehovah thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken.” “I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name I will require it of him” (Deut. 18:15, 18, 1915The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; (Deuteronomy 18:15)
18I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. 19And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him. (Deuteronomy 18:18‑19)). The fulfillment of this prophecy we have in the New Testament, and the words themselves directly applied by the apostle Peter to the Lord Jesus (Acts 3:22-2622For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. 23And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. 24Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. 25Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. 26Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities. (Acts 3:22‑26)). In Elijah, we are shown the executor of judgment as Jehovah's righteous servant and witness, yet suffering persecution, with no home here, rejected of the nation, but claimed and appropriated by the glory to which he belonged. Elisha was the witness of this translation of his master, and in the power of a double portion of Elijah's spirit he re-enters the land and appears amongst God's erring people as the witness of a power superior to death, and with a ministry not of judgment but of grace. May we not read in this a type of the risen Christ, rejected on earth indeed, but received up in glory on high, and who has received gifts for man, yea, for the rebellious also?
These two prophets, so differing in spirit, experience and testimony, were nevertheless connected in more ways than one, so much so, indeed, that if we would rightly understand the one, we must also have knowledge of the other.
The first reference to Elisha we find in that wondrous scene upon Mount Horeb (1 Kings 19) whither Elijah had gone to make intercession to God against Israel in his disappointment of what he reasonably had expected would have followed the triumphant vindication of Jehovah's name. Baffled as to continuance of testimony for God and service amongst His people, fleeing from the wrath of an imperious, vengeful woman, God meets him there and inquires his business; for surely, according to the mind of God and His thoughts concerning His people, Elijah had come to the wrong mountain. “And he came thither unto a cave, and lodged there; and, behold the word of Jehovah [came] to him, and he said to him, What doest thou here, Elijah? And he said, I have been very jealous for Jehovah God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword: and I, I only, am left; and they seek my life, to take it away. And he said, Go forth, and stand upon the mount before Jehovah. And, behold, Jehovah passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before Jehovah; [but] Jehovah [was] not in the wind: and after the wind an earthquake; [but] Jehovah [was] not in the earthquake: And after the earthquake a fire; [but] Jehovah [was] not in the fire: and after the fire a still small voice. And it was [so], when Elijah heard [it], that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, [there came] a voice unto him, and said, What doest thou here, Elijah? And he said, I have been very jealous for Jehovah God of hosts; because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword: and I, I only, am left; and they seek my life, to take it away. And Jehovah said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael king over Syria: and Jehu the son of Nimshi shalt thou anoint king over Israel: and Elisha the son of Shaphat, of Abel-meholah, shalt thou anoint prophet in thy room” (1 Kings 19:9-169And he came thither unto a cave, and lodged there; and, behold, the word of the Lord came to him, and he said unto him, What doest thou here, Elijah? 10And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away. 11And he said, Go forth, and stand upon the mount before the Lord. And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake: 12And after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice. 13And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah? 14And he said, I have been very jealous for the Lord God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away. 15And the Lord said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria: 16And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abel-meholah shalt thou anoint to be prophet in thy room. (1 Kings 19:9‑16)).
He had come to Horeb, “the mountain of God” —the mount of law and responsibility, to accuse the people, and, as it were, to invoke the curse of a broken covenant. The “great and strong wind” which “rent the mountains, and brake in pieces the rocks before Jehovah “might indeed be most impressive, as also the earthquake, and the fire? they were the natural and proper concomitants of “the mount that might be touched, and that burned with fire,” but they are destructive to sinners, and cannot soften the heart—they may terrify, but they cannot attract. Even at the first giving of the law, Israel had entreated that they might not again listen to such awe-inspiring sounds, for how could they exist in the presence of the glory there displayed though it were only in part? Yet when the blessed Lord Jesus was upon earth, in whom dwelt “all the fullness of the Godhead bodily,” we read that “then drew near unto him all the publicans and sinners for to hear him.” So far does the glory of grace exceed, in its power and attractiveness, that of law—the one terrifies and repels, the other draws. The still small voice which appealed to Elijah's heart, spoke of that gracious ministry which God would raise up in the midst of a people who did not indeed deserve it. Convinced that he was now in the presence of God, he wrapped his face in his mantle and stood in the entering in of the cave. Like another in a later day (Hab. 2:11I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved. (Habakkuk 2:1)), he would put himself in a listening attitude and watch to see what God would say unto him, and what he should answer when reproved. For reproved he surely was, graciously indeed, but not the less so. How blessed, when it is so, to own with humility that God's way is far above man's, even “as the heavens are high above the earth.” Rarely indeed do we find one of God's servants equally affected by grace and truth, or able to give to each its proper place in testimony. So we find that when Elijah could see nothing but judgment, no resource of grace for Israel, God's command was, “Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael [to be] king over Syria: and Jehu the son of Nimshi shalt thou anoint [to be] king over Israel: and Elisha the son of Shaphat, of Abel-meholah, shalt thou anoint [to be] prophet in thy room.”
The idea of a prophetic succession is found nowhere else in Scripture. “Prophet in thy room” certainly intimates that Elijah was to be superseded by another; and in the service and ministry of this successor we have the beautiful expression of that manifold and wondrous grace which God entertained for His people. It was therefore necessary that the two ministries should be closely connected. The, Lord's ministry upon earth was characterized by grace and truth—they “came by Jesus Christ” —and now that redemption has been accomplished, and life eternal and salvation are openly and freely presented to man in the gospel, there is the triumph of grace through righteousness, not in the suppression or concealment of truth, but, as we read in Rom. 5:2121That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (Romans 5:21), “that as sin hath reigned unto death, even so might grace reign through righteousness unto life eternal, by Jesus Christ our Lord.”
This connection between the two prophets was established in a two-fold way. Firstly, God Himself deposed or withdrew Elijah from the place of testimony in Israel, when he confessed himself (as he thought) alone in Israel, and Jehovah's solitary witness for truth and righteousness. Secondly, it pleased Jehovah to prepare Elisha for the work that was before him, by a course of instruction in the truth of God, and Israel's departure from it, at the feet of Elijah, and in personal attendance upon, and devoted attachment to, him whom God had used in such a remarkable way to arrest the apostasy of the nation. The translation of Elijah witnessed to God's estimate of him, and he who was the object of unreasoning malice, who was feared and hated by the king of Israel, denounced and threatened by the wicked Jezebel, who was sought for in every known kingdom and nation that he might be delivered up to death, is now me outside the limits of Israel's land by a convoy from heaven that shall carry him to realms of glory. But Israel's only hope of blessing and deliverance lay in that glorious escort! Elisha's faith laid hold of this fact and built upon it. The “chariot of fire, and horses of fire” might indeed part these witnesses asunder, but it was “the chariot of Israel, and the horsemen thereof,” and they would be in attendance upon Elisha until the close of his life (compare 2 Kings 2:12-6:1712And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces. 13He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan; 14And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the Lord God of Elijah? and when he also had smitten the waters, they parted hither and thither: and Elisha went over. 15And when the sons of the prophets which were to view at Jericho saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him. 16And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the Spirit of the Lord hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send. 17And when they urged him till he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but found him not. 18And when they came again to him, (for he tarried at Jericho,) he said unto them, Did I not say unto you, Go not? 19And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is naught, and the ground barren. 20And he said, Bring me a new cruse, and put salt therein. And they brought it to him. 21And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the Lord, I have healed these waters; there shall not be from thence any more death or barren land. 22So the waters were healed unto this day, according to the saying of Elisha which he spake. 23And he went up from thence unto Beth-el: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head. 24And he turned back, and looked on them, and cursed them in the name of the Lord. And there came forth two she bears out of the wood, and tare forty and two children of them. 25And he went from thence to mount Carmel, and from thence he returned to Samaria. 1Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years. 2And he wrought evil in the sight of the Lord; but not like his father, and like his mother: for he put away the image of Baal that his father had made. 3Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom. 4And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool. 5But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel. 6And king Jehoram went out of Samaria the same time, and numbered all Israel. 7And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou art, my people as thy people, and my horses as thy horses. 8And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom. 9So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days' journey: and there was no water for the host, and for the cattle that followed them. 10And the king of Israel said, Alas! that the Lord hath called these three kings together, to deliver them into the hand of Moab! 11But Jehoshaphat said, Is there not here a prophet of the Lord, that we may inquire of the Lord by him? And one of the king of Israel's servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah. 12And Jehoshaphat said, The word of the Lord is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him. 13And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the Lord hath called these three kings together, to deliver them into the hand of Moab. 14And Elisha said, As the Lord of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee. 15But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the Lord came upon him. 16And he said, Thus saith the Lord, Make this valley full of ditches. 17For thus saith the Lord, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts. 18And this is but a light thing in the sight of the Lord: he will deliver the Moabites also into your hand. 19And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones. 20And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water. 21And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to put on armor, and upward, and stood in the border. 22And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side as red as blood: 23And they said, This is blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil. 24And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in their country. 25And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kir-haraseth left they the stones thereof; howbeit the slingers went about it, and smote it. 26And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through even unto the king of Edom: but they could not. 27Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to their own land. 1Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the Lord: and the creditor is come to take unto him my two sons to be bondmen. 2And Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine handmaid hath not any thing in the house, save a pot of oil. 3Then he said, Go, borrow thee vessels abroad of all thy neighbors, even empty vessels; borrow not a few. 4And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which is full. 5So she went from him, and shut the door upon her and upon her sons, who brought the vessels to her; and she poured out. 6And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed. 7Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the rest. 8And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread. 9And she said unto her husband, Behold now, I perceive that this is an holy man of God, which passeth by us continually. 10Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither. 11And it fell on a day, that he came thither, and he turned into the chamber, and lay there. 12And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him. 13And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people. 14And he said, What then is to be done for her? And Gehazi answered, Verily she hath no child, and her husband is old. 15And he said, Call her. And when he had called her, she stood in the door. 16And he said, About this season, according to the time of life, thou shalt embrace a son. And she said, Nay, my lord, thou man of God, do not lie unto thine handmaid. 17And the woman conceived, and bare a son at that season that Elisha had said unto her, according to the time of life. 18And when the child was grown, it fell on a day, that he went out to his father to the reapers. 19And he said unto his father, My head, my head. And he said to a lad, Carry him to his mother. 20And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died. 21And she went up, and laid him on the bed of the man of God, and shut the door upon him, and went out. 22And she called unto her husband, and said, Send me, I pray thee, one of the young men, and one of the asses, that I may run to the man of God, and come again. 23And he said, Wherefore wilt thou go to him to day? it is neither new moon, nor sabbath. And she said, It shall be well. 24Then she saddled an ass, and said to her servant, Drive, and go forward; slack not thy riding for me, except I bid thee. 25So she went and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is that Shunammite: 26Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she answered, It is well. 27And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the Lord hath hid it from me, and hath not told me. 28Then she said, Did I desire a son of my lord? did I not say, Do not deceive me? 29Then he said to Gehazi, Gird up thy loins, and take my staff in thine hand, and go thy way: if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child. 30And the mother of the child said, As the Lord liveth, and as thy soul liveth, I will not leave thee. And he arose, and followed her. 31And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked. 32And when Elisha was come into the house, behold, the child was dead, and laid upon his bed. 33He went in therefore, and shut the door upon them twain, and prayed unto the Lord. 34And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon the child; and the flesh of the child waxed warm. 35Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes. 36And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son. 37Then she went in, and fell at his feet, and bowed herself to the ground, and took up her son, and went out. 38And Elisha came again to Gilgal: and there was a dearth in the land; and the sons of the prophets were sitting before him: and he said unto his servant, Set on the great pot, and seethe pottage for the sons of the prophets. 39And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage: for they knew them not. 40So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eat thereof. 41But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot. 42And there came a man from Baal-shalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley, and full ears of corn in the husk thereof. And he said, Give unto the people, that they may eat. 43And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the Lord, They shall eat, and shall leave thereof. 44So he set it before them, and they did eat, and left thereof, according to the word of the Lord. 1Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honorable, because by him the Lord had given deliverance unto Syria: he was also a mighty man in valor, but he was a leper. 2And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife. 3And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy. 4And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel. 5And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment. 6And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy. 7And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me. 8And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel. 9So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha. 10And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. 11But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper. 12Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage. 13And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean? 14Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean. 15And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant. 16But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused. 17And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the Lord. 18In this thing the Lord pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the Lord pardon thy servant in this thing. 19And he said unto him, Go in peace. So he departed from him a little way. 20But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him. 21So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well? 22And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments. 23And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him. 24And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed. 25But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither. 26And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants? 27The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow. 1And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too strait for us. 2Let us go, we pray thee, unto Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye. 3And one said, Be content, I pray thee, and go with thy servants. And he answered, I will go. 4So he went with them. And when they came to Jordan, they cut down wood. 5But as one was felling a beam, the axe head fell into the water: and he cried, and said, Alas, master! for it was borrowed. 6And the man of God said, Where fell it? And he showed him the place. And he cut down a stick, and cast it in thither; and the iron did swim. 7Therefore said he, Take it up to thee. And he put out his hand, and took it. 8Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp. 9And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down. 10And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice. 11Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not show me which of us is for the king of Israel? 12And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber. 13And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan. 14Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about. 15And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do? 16And he answered, Fear not: for they that be with us are more than they that be with them. 17And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha. (2 Kings 2:12‑6:17) with 13:14).
Elisha had the opportunity, only accorded to one other man in scripture, of giving expression to that which his heart valued. “And it came to pass, when they were gone over, that Elijah said to Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me. And he said, Thou hast asked a hard thing: [nevertheless,] if thou see me taken from thee, it shall be so unto thee; but if not, it shall not be.” Well did his faith rise to the occasion, showing that the glory of God, and the true blessing of His people, were the things which he valued most. He desired to inherit the zeal for God and righteousness, which had filled and characterized his master, but with a spirit of grace in which perhaps Elijah had been lacking. The “double portion” rested upon Elisha. Men might wonder at the change which came over him, but it was a secret between God and his soul, and he did not, like Samson, divulge it. The other instance to which we have referred was that of King Solomon (2 Chron. 1:7-127In that night did God appear unto Solomon, and said unto him, Ask what I shall give thee. 8And Solomon said unto God, Thou hast showed great mercy unto David my father, and hast made me to reign in his stead. 9Now, O Lord God, let thy promise unto David my father be established: for thou hast made me king over a people like the dust of the earth in multitude. 10Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great? 11And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honor, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king: 12Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honor, such as none of the kings have had that have been before thee, neither shall there any after thee have the like. (2 Chronicles 1:7‑12)). No doubt the same spirit which instructed Elisha, formed at an earlier period the desires of the king, so that Solomon asked for and received such a special endowment of wisdom and knowledge suited to his exalted position as king and leader of God's people in the land of Israel, together with the possession of riches, and wealth, and honor beyond all other kings precedent or to follow.
(Continued from p. 311)
(To be continued)