Lev. 2:4-10
THE opening verses present the broad character of the minchah meal-offering, as distinguished from the Olah or burnt-offering. There was the fullest testing by fire, but not shedding or sprinkling of blood. It was not therefore atonement in view of God's glory, the offerer being sinful, and withal Christ's perfectness in the offering of Himself in His death, there rising up wholly as a sweet odor to God. The meal-offering oblation does not atone; but, after Jehovah had His handful, the rest was for Aaron and his sons to eat. Christ and His disciples enjoy it together. Yet it was no less an offering by fire to Jehovah, and expressly “most holy,” and thus excludes the profane thoughts of men who talk of Christ's limitations so as to lower His infinite personal worth. Of no person in the Godhead is scripture more jealous. For the Holy Spirit, while fully attesting the reality of the Son's assumption of humanity in His person, and the place of bondman which He took in grace, upholds His glory as Son of man, that all might honor the Son (even with especial care, all judgment being given to Him) as they honor the Father. Thus as He quickens all who believe, so will He judge all that believe not, to their ruin as everlasting as the blessing faith enjoys by His grace.
Now we come to the various forms in detail, having had the constituents of the oblation in general as the preliminary.
“And when thou presentest an oblation of a meal-offering a baking of the oven, [it shall be] unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil. And if thine oblation [be] a meal-offering on the plate, it shall be fine flour unleavened, mingled with oil. Thou shalt part it in pieces, and pour oil thereon: it [is] a meal-offering. And if thine oblation [he] a meal-offering in the earthen pan (or, cauldron), it shall be made of tine flour with oil. And thou shalt bring the oblation that is made of these things to Jehovah; and it shall be presented to the priest, and he shall bring it to the altar. And the priest shall take from the meal-offering a memorial thereof, and shall burn [it] on the altar, a fire-offering of a sweet odor to Jehovah. And the remainder of the meal-offering [shall be] Aaron's and his sons' [it is] most holy of Jehovah's fire-offerings” (vers. 4-10).
In all these cases it was the finest of the flour of wheat duly sifted and bolted; in each of the three the baking had a different form according to intensity, display, or admixture. The perfect and sinless humanity of Christ is there in the power of the Holy Spirit, and in such fragrant grace as suited Jehovah and only appreciated in full by Him. But it was also variously proved here below, before the final burning on the altar, when made a fire-offering to Jehovah.
The general principle, as applied to the Antitype, may be seen in our Lord, baptized by John and praying, when the heaven was opened, and the Holy Spirit descended in a bodily form as a dove upon Him, and a voice came out of heaven, Thou art My beloved Son; in Thee I am well pleased (Luke 3:21, 22). There was the Second man, the last Adam, not yet risen and glorified as the Man of divine counsels, but as come of woman no less holy and acceptable to God the Father. In Him was no sin. Not only did He never sin, but He was absolutely without sin in His nature as man. This the minchah everywhere sets forth in type, as the N.T. declares and demonstrates it in fact. It was indeed as essential to His person from the moment the Word became flesh, as His Godhead had been and is eternally. Him, the Son of man, God the Father sealed.
But He must be proved in this world; and this is here shown typically, as the Gospels present it in the days of His flesh. Compare Heb. 2:10.
First of these is the meal-offering baked in the oven, or great pot. There the heat brought to bear was as concentrated and extreme as could be at this time for unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil. In both cases the absence of leaven is specified, as to which 1 Cor. 5 can leave no doubt of the intended meaning. It is the negation of all corruption. Christ, and Christ alone of all born of woman, could be so designated. But here we have the two-fold positive fact of the Holy Spirit, the mingling of the oil, and the anointing of the oil, the former being the more intrinsic and characteristic of the two. For to none does it apply but to the Lord Jesus absolutely in His generation here below. And the answer to this type appears as clearly in Luke 1:35, as we have the other, or the anointing, in chap. iii., as also referred to in Acts 10:38. There is indeed a measure of analogy in every Christian; who first is born of the Spirit when converted to God, and then, when he rests on the redemption that is in Christ, has the Holy Spirit given to dwell in Him. But of Christ alone could it be said that the Holy Thing to be born should be called Son of God. The humanity of His person was holy as truly as the deity. Though of His mother, it was by the operation of the Holy Spirit's power wholly apart from evil. This was due to His person as the Son; it was no less indispensable for the offering of Himself spotless to God in due time. He, and He alone, was incarnate; He, and He alone, propitiation for our sins, Perhaps we may compare with the oven the temptation away from the sight of men, which He knew more fiercely from the great enemy than Adam and all his sons.
The second was the converse, trial before the eyes of men. Here the meal-offering which typified a character of trial so familiar to us in the Gospels, as it had been also predicted by the prophets, is said to be baked on the plate or flat iron girdle. Hence not only was the trial in contempt, opposition, detraction, hatred, to say nothing of want and homelessness, but we have details implied specifically. It was as before fine flour, unleavened, mingled with oil; and when parted in pieces, oil was poured thereon. The power of the Spirit only the more constantly shone in small things as in great.
The third is when the meal-offering was baked in an earthen pan or cauldron, which seems more general than the foregoing, and the statement is according to this broader character, “with oil” (ver. 7), without defining the modes of application, or repeating even the absolute purity which is of course implied. The figure here appears to imply the combination of public trial with inner also. This the more intelligent Christian can scarce fail to recognize in what the Lord underwent in His rejection. For indeed and in every way He was beyond all “a man of sorrows and acquainted with grief,” yet in unwavering obedience, whatever the power that rested on Him. He also had that holy nature of man which sought only God's will and glory, the perfection of a Son, and that Son a man on an earth filled with all the evil of which the race under Satan are capable.
When the meal-offering, whatever the form, was brought by the priest, its memorial was taken and burnt on the altar, a fire-offering of a sweet odor to Jehovah. This was of course the severest test of all; for it was His consuming judgment, and yet drew out nothing but fragrance before God. No creature, still less a fallen one, could stand such a trial. He is our acceptance; and it is perfect. Without Him the grace wherein we stand were impossible. We are in Christ Jesus, as well as justified through Him. All things are ours, we may joyfully re-echo. And this is here the more evidently verified, in that we see in our Christian position of being priests (as well as kings), that it is ours to eat “the remainder” of the meal-offering in communion with Christ the great High priest. It was for Aaron and his sons. What a privilege to eat of what was offered up to God! It was “most holy” of Jehovah's fire-offerings; yet, after His portion with all the frankincense, it is ours to feed on the perfectness of Christ here below where only and above all it was proved to the uttermost. To enjoy such food we need to appreciate our priestly nearness to God. Alas! how few saints in these degenerate days of earthly-mindedness even think of their actual relationship to God in the true sanctuary. Such unbelief soon opened the door, as we see in the Fathers, to a human caste and earthly priesthood now rampant in Christendom.