The Opposition of the Free Cities

Narrator: Chris Genthree
 •  2 min. read  •  grade level: 9
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The reception of the Interim in the different provinces depended entirely on the nearness or distance of the Emperor's power. Where his arm had not reached, it was openly resisted; where his power was felt, there was at least an outward compliance with it; but it was in the free cities that Charles met with the most violent opposition to his new scheme. There the Reformation had made the greatest progress; its most eminent divines were settled in them as pastors, and schools and other seminaries for the instruction of the young flourished within their gates. They petitioned and remonstrated, but without effect; Charles was determined to carry into full execution the resolution he had formed-universal compliance with his odious Interim.
His first attempt was upon the city of Augsburg. "He ordered one body of his troops to seize the gates; he posted the rest in different quarters of the city; and assembling all the burgesses in the town-hall, he, by his sole authority, published a decree abolishing their present form of government, dissolving all their corporations and fraternities, and nominating a small number of persons, in whom he vested for the future all the powers of government. Each of the persons thus chosen took an oath to observe the Interim." Persecution immediately followed; for many sought to maintain a good conscience before God and adhered to the truth of His word. The Protestant pastors were forced into exile, or rendered homeless in their native land; their churches were purified from Protestant defilement; the old rites were restored-masses, vestments, crosses, altars, candles, images, etc., and the inhabitants driven to mass by the soldiers of the Emperor. "In southern Germany alone, four hundred faithful preachers of the gospel fled with their wives and families, and wandered without food or shelter; while those who were unable to escape fell into the hands of the enemy, and were led about in chains." This state of things continued for nearly five years, during which time the sufferings and calamities of the faithful were far beyond the record of the chronicler, and have no place in the history of the church; but there was One who heard every sigh that was heaved, and saw every tear that was shed: "and a book of remembrance was written before him for them that feared the Lord, and that thought upon His name. And they shall be Mine, saith the Lord of hosts, in that day when I make up my jewels." (Mal. 3:16, 17.)