Proverbs 6:1-11

Proverbs 6:1‑11  •  4 min. read  •  grade level: 8
Listen from:
1. “My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger.” And now, my son, that no difference may arise between thy wife and thee; be advised by me, not to pass thy word rashly for the money which thy neighbor or friend borroweth of another: much less stand bound for a stranger, whose honesty or ability is unknown to thee.
2. “Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.” Young men indeed think this no great matter: but if thou hast been so incautious, as to be drawn into such engagements, look upon thy self as no longer a free man; but hampered and enslaved in dangerous obligations.
3. “Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.” And therefore, in that case, immediately follow the counsel which I now give thee, my son; do thy utmost endeavor to be discharged, by pressing thy friend forthwith to satisfy the debt, or to give thee security against the creditor: make no delay, and stick not, if need be, to cast down thy self before him on the ground, and beseech him as readily to grant thy request, as thou wast forward to comply with his: be not modest at all; nor cease to urge and importune him by thy self and by thy friends, till thou hast prevailed with him.
4. “Give not sleep to thine eyes, nor slumber to thine eyelids.” Be not quiet till this be accomplished; nor take so much as a wink of sleep till thou art eased of this care: which, if thou understandest thy self, may well disturb thy rest.
5. “Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.” For thou art in the same condition with a young roe, or silly bird; that is taken in the toile of the hunter or the snare of the fowler: and therefore struggle, like them, with all thy might, to get loose (if it be possible) and to be released from the bond wherein thou art entangled.
6. “Go to the ant, thou sluggard; consider her ways, and be wise.” Nor is industry and diligence requisite in this alone, but in all thine affairs: to which therefore, if thou art slothful, I must excite thee by the example of the ants; whose orderly and unanimous diligence, in collecting and preserving food for themselves, if thou wilt mark and observe, thou mayest be ashamed to be an idle spectator of their labors; and learn hereafter to imitate their provident care.
7. “Which having no guide, overseer, or ruler” Which is the more remarkable, because they have none to lead and direct them (as mankind have), no overseer to exact their labors; no supreme governor to call them to an account for any negligence.
8. “Provideth her meat in the summer, and gathereth her food in the harvest.” And yet they never omit the opportunity they have in harvest, to make provision against the winter; but toil perpetually in gathering, and carrying food into the cells they have digged for it in the earth; where they lay it up and secure it with admirable art; that it may neither be injured by the weather, nor stolen from them by other creatures.
9. “How long will thou sleep; O sluggard? when wilt thou arise out of thy sleep?” O the strange idleness of mankind! who have many monitors and governors, that call upon them again and again, and stir them up in vain to labor. What recklessness is this, which makes thee, O sluggard, indulge thy self in laziness and sloth? as if thou wast made for nothing else, but to sleep and take thine ease?
10. “Yet a little sleep, a little slumber, a little folding of the hands to sleep.” Rolling thy self in thy bed, and ridiculously desiring thy pains may be spared, and thou mayest be suffered still, without any disturbance, to enjoy a little more sleep; when thou hast loitered too long, and put off the care of thine affairs from time to time, till thou lust none left to do it in.
11. “So shall thy poverty come as one that travaileth, and thy want as an armed man” But poverty comes apace upon thee, and before thou art aware leaves thee as naked, as if thou wast strip t by a highway man nay, extreme want seizes on thee unavoidably, like an armed man, which thou canst find no means to resist.
“He satisfieth the longing soul
and filleth the hungry soul with goodness.’