IMMEDIATELY before the deeply affecting interview between our Lord and the woman that was a notorious sinner in the town into which He had passed, we have Him pronouncing on the moral state of mankind—more particularly of those that had the word of God, the Jews. For we must remember that among such our Lord was manifested. They were not, like the heathen, ignorant of the scriptures. They were entrusted with that great privilege, and professed to prize and preached the word. They had no excuse on the ground of sitting in darkness. All the word of God then revealed was theirs; and yet what could compare with that generation, as the Lord says? John the Baptist they did not like: he was too strict for them. And when the Son of Man, the Savior Himself, followed, they called Him by still more shameful names—He was too loose for them. Thus, it does not matter what may be the testimony God gives, man has always some reason for refusing.
“But wisdom is justified of all her children.” In the Gospel of Matthew wisdom is justified of her children, because the Lord there welcomes the weary and heavy-laden that come to Him, and gives them rest. But Luke was led to specify in the Pharisee's house the guilty woman of the city. It is in truth the Lord anticipating what God was going to do in the gospel everywhere. So he says, “Wisdom is justified of all her children.” Who could have expected that henceforth a child of wisdom was to be found in a notorious child of folly? This was her known and evil character; but when God drew her to the feet of Jesus, all was changed. Such is the power of His grace in Jesus. And He has taken care that this admirable fountain shall not be closed, having employed Luke thus to point it out in His word. Who else would have thought of a robber reconciled to God on the cross? who of a sinful woman picked out from the mass of human beings? a reprobate character saved by faith and sent away in peace?
“But wisdom is justified of all her children.” The robber vindicated the wisdom of God; for he confessed the Messiah when the High Priest, the Roman Procurator, and the Tetrarch of Galilee, in that day, mocked, rejected, and condemned the Lord and Savior. That robber gave the lie to the wisdom of the world.
People thought not a little of education in those days; and they think a great deal more of it nowadays; but where were the “cultured"? Not on the side of Jesus, but against Him. The robber had nothing to boast on that score; but he justified the wisdom of God against all the pride, knowledge, power, and glory of man. They all rejected the Lord to their own everlasting shame and ruin, The robber at the last moment was saved; only then he became wise, for he had been Satan's dupe all his life before; but how gracious that divine wisdom which can take up its abode in the breast of a hardened criminal at the last!
And here was a woman that no decent person had the smallest acquaintance with, who had sunk into the depths of depravity; here is this woman brought forward to vindicate divine wisdom in another way altogether. There are two characteristics of human wickedness. The one is violence; the other is corruption. The woman clearly was a sample of corruption, as the robber of violence. But the distinctive truth of the gospel is, that redemption depends not upon what you bring to the Redeemer, but on what God gives in and from Him. There is not—a single quality in your heart or life that could commend you to God; nay, if you read them in the light of God, you would yourself condemn all. “But God commendeth His love toward us [not ours towards Him], in that while we were yet sinners, Christ died for us.”
It was impossible to give a greater proof of love than dying for His enemies, and enemies in mind by wicked works, not merely through some mistaken cause or misunderstanding. Sinners, because powerless, are the very persons God takes up and saves; therefore let no person whatever, man or woman, aged or youthful say, “I am too bad to be saved.” It is just because you are so bad that you need such a Savior. Therefore does Jesus bring God's saving grace to you. He does not expect any good from you as you are. You must first receive the blessing; then, as Luke proceeds to set forth, when the grace of the Savior is applied, when the heart bows to Him, His grace transforms the man or woman so that he or she becomes a totally different person. Yet not the transformation saves, but only Christ; and this gives the entire glory to God. If it were the good the Christian afterward does that saves the soul, it would be man reaping the glory.
But it is not so. Since the fall, man is altogether bad, as well as guilty. God no doubt works a great change in the heart that receives the Lord Jesus; but it is not his new moral qualities, not the difference of his life practically, that procures salvation, nothing but Jesus; and therefore by believing on Jesus. For only the sovereign grace of God, coming down to man in Christ His own Son, could save the sinner from his sins and from the judgment of God. This we are here given to know; as God has written it for the purpose.
If the story of this woman were quite exceptional, we should not have it presented as it is. Many things of great moment took place that were not historically recorded in Scripture. For instance, at the beginning of the Bible, we have not a single word about the creation of angels. Man would have put it there if he had written a Bible, instead of God alluding incidentally elsewhere as to an already accomplished fact. For God, in writing the Bible through inspired witnesses, does not state when He made angels. Why not? Because it does not fall within His design to disclose it as history. And to this faith always adheres. Let us then not doubt that what God reveals is at the right time and place, not otherwise. So here we do not find the new and blessed effects of grace in the woman, real as they were, enlarged upon. It must have done souls harm. They would fall from grace in seeking to first acquire good qualities. Even as it is souls too often strive to win for themselves a good character in order to be pardoned, and thereby Christ and His work are annulled.
Scripture simply presents the Savior, and in the background the host that invited Him into his house, a man without faith, though a Pharisee. A woman also came there uninvited, the last person seemingly to be attracted by the grace of Jesus. But God showers grace on souls that least deserve it. What a witness is here of the way of grace with one that had been altogether abandoned to evil! Is it not enough to enlarge our thoughts of God and to humble the pride of human nature? Where in the Gospels did grace produce more beautiful and deep effects, or more immediately, than in this poor woman, without a character? What produced it will practice it again. The woman was the object of mercy; the transforming power was Christ. Indelible was the impression that the Savior made on that woman's heart, and the consequence was that His reflection shone out in her ways. It would be hard to find greater humility, a clearer repentance, or a more devoted heart. And this all wrought so soon! How great must be, therefore, the efficacy of the Savior's grace! This is what God commends. It is indeed His own love to the sinner; and faith can commend it not only to any hitherto unconverted, but to the converted that hesitate. What a reproof for any, converted or not, to be left behind by such a woman!
Let us then look into the Holy Spirit's account of this transaction. Simon, the Pharisee, asked the Lord to his house. No doubt he thought he was acting in a generous manner. But while the Lord and the company were there, a stranger entered” a woman in the city that was a sinner.” Those terms are sufficiently emphatic. They do not mean a sinner in the ordinary or broad sense that we all sinned, but in that peculiar force which made the woman notorious in the town; and everybody knows what this is. What drew her? Jesus, nothing but Jesus.
The first thing for your attention is that God does not make the path of faith an easy one. His word is truth, His call is simple, so far as the message is concerned. He uses all plainness of speech to sinners, no matter where they be. But there are always difficulties for the soul. There is a lion in the way of every one that believes in the Lord Jesus. The Destroyer tries to hinder, just as much as there is a Savior that loves to save. The “lion” in the way of the woman was that Jesus was “at meat” in the house of Simon the Pharisee. Such a man, hating no faith in God's grace always stands upon morality or forms or both. The man that prided himself on his religion would be exceedingly disgusted with an immoral woman coming into his house, especially when he had company.
What emboldened the woman to go there and then? Apply it to your own case. Supposing a party invited to dinner, what would you feel at the intrusion of a worthless character, especially a woman of scandalous life? There is not a single man from a lord to a laborer but would feel that his castle, great or small, was invaded. Would not the laborer be as indignant as the lord? Nor was the intruder insensible in the least; yet Grace drew her notwithstanding, and gave her the needed courage to go at all cost. Whose grace? Her own? It was Christ's—entirely and exclusively the attractive power of His goodness. She felt herself so much in distress about her sins, so much in earnest to cast her burden on the Savior, that she said as it were to herself, “There is only One that can aid me; He who has been giving sight to the blind, and strength to the lame; He who cleanses the leper, and bids the paralytic rise; He who has been blessing even a Gentile and healing his servant; He who quickened a dead man as he was carried to the grave, might perhaps deign to speak pardon to a depraved and wretched woman like me.”
What was the way of grace with her soul? The good news of Him by the Holy Spirit touched the springs of her heart, so that her awakened conscience could not but go with guilt to His feet. When it is but an idea or a feeling, there is not such earnestness of purpose. Shame, fear, pride, &c., outweigh and turn aside. Naturally the woman might have thought the difficulties insuperable, the moment most inopportune. What would the Pharisee say and do at such a liberty on her part? And the holy Savior! How could she venture to go near Him, especially in such circumstances as these? “Ah, but” (whispered the still small voice to her) “there may never be another opportunity. You may never see or hear Him again. Go now; seek Him at once.” Sense of need in herself and of grace in Him silenced every doubt and refused yielding to any fear. Not a moment must be lost. Her sins, her grievous sins, drove her to Him. He was there; Pharisee, disciples, all the world, could not keep her back from the Only One that availed her. She was in good earnest. Are you, my dear friend? Yet you know you have sins on your conscience warning you of God's judgment for evermore? How awful to put off, to make excuse, to trifle with His grace! For is not the Savior always passing by when you hear the gospel? Do you neglect so great salvation? Is He not near to everyone of us? You are called to go neither to the heavens nor into the depths to find Him. “The word is nigh thee, in thy mouth, and in thy heart which we preach... that if thou shalt confess with thy mouth the Lord Jesus and believe in thine heart that God raised Him from the dead, thou shalt be saved.”
I remember a friend that was saved by these very words; and a remarkable man he was, one most acceptable in a certain city in the north of England. Private and public dinners were not quite complete in the place without him. He was the man for a good story and a bright song, able to enter genially into all that occupied the company. But he was utterly without God, living only for this world, pleasing himself and other people, but with no sense of sin, and no care for God. He had a friend who was rather an imitator of this. You know there are many imitative wits, but not many original ones. Now this friend was regarded as of the former class and passed off jokes like the latter in his humble way. The lesser had a grave brother who was the constant butt of the greater's pleasantry.
One day the greater met the grave man, and asked him “How is your brother”? The grave man looked graver still and said, “He is saved.” The effect was as though a chasm opened at his feet. He was astonished at the answer and the fact alleged. He had never heard of such a thing in his life before. A man saved! particularly a man he knew, who had no more thought of God than himself, not the least concern for his salvation, but living in pleasure and vanity! When he recovered his breath, he asked how that was. Why, said the grave man, do you not know the scripture? quoting the words from Romans “You do not mean to say that is in the Bible,” said he. Some that do not read the word of God, when once arrested, are much more affected than those only reading it as a duty. This shows how carelessly men read: it ought not to be; but it is a common fact. The words seemed to him wondrous. He apparently had not heard them before, though of course he had; he did not remember the words because he knew nothing of the truth conveyed by them. Asking where was this passage, “If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God raised Him from the dead, thou shalt be saved,” he was told the epistle, chapter, and verse. As soon as his public position permitted, he got alone with God, and did not leave his retirement until he by the faith of Christ was brought to Himself.
That man lived a devoted Christian, an excellent and earnest preacher of the gospel, and departed to be with Christ but a short time ago. The story may show that what God describes in the Bible is going on day by day. Do not think it is something out of your reach, or not urgent on you now. Why should this man and that woman be saved, and you not? Why should you turn a deaf ear to those gracious words of God, mighty to save? Why not follow the converted robber, or the abandoned woman, brought out of all their iniquity to God? Alas! there are men and women too proud, as themselves say, to be saved in the same way as either. But, my friends, have you no fear of being lost with the other robber? There are only two ways, like the two robbers, the one lost and the other saved. Are you then too proud to be saved with the believing robber, but not too proud to be lost with the impenitent robber? What is this but supreme folly, madness, and sin? Is it not the blinding power of the enemy, God's enemy and yours?
Think of their endless doom who thus live and die; think now of that awful companionship through all eternity. Think on the other hand of the blessed on high, many no doubt taken out of the gutters of this world, out of all their wallowing in open wickedness or selfish frivolity and pleasure, yea out of darkness and evil and ungodliness even when veiling themselves in a vain mantle of religion. Oh! what a blessed portion “to be with Christ” in the blessed throng! The word declares that the Lord Jesus gives eternal life for heaven, and will adjudge to hell. All depends on how you treat the Lord Jesus. Those who believe God honor His Son. See how this woman bore herself toward Him. She was aroused in conscience, drawn in heart, and so filled with good courage that she appears not to have thought of the Pharisee or of any one else in the house but the One on Whom her soul was concentrated. She sought only the Savior, caring not for aught else that she might he saved. She went because of her sense of her sins and utter ruin. She knew how unable she was to resist temptation and refuse sin; she knew that, having sinned habitually and in the face of shame, she would go on sinning to the end. Without Him she could do nothing.
But what about you? It is not a question what kind of sin is committed. It is very encouraging for the soul that the Savior does not disdain the grossest sinner, the most unworthy man or woman. This ought to encourage you. If you say, “I have not been so bad a sinner as that,” remember that it is not the gross sinners merely that are cast into hell but sinners, whatever the sort or degree of sin theirs may be; and without doubt you are not saved, unless you receive Christ by the Holy Ghost for your soul. This is what the woman did; and mark her conduct. Assuredly she showed her faith by her works: this is always God's way. It is not that works could save of themselves for a moment; but faith working by love is most acceptable to God. This is the kind of works the epistle of James speaks of. Therein are specified two examples, Abraham, and Rahab.
Now it is plain that the work of Abraham, if it had not been of faith, would have been the worst possible. Can you conceive an act so evil as for him to have offered up his son Isaac with his own hands, unless it had been a trial of his faith in the words of God? And what does the Holy Spirit tell us of Rahab? She received the spies that came to destroy her king and country. This would have been another execrable work, if it had not been bowing to God in faith. The one and only thing that made it acceptable to God, was that He was leading His people, and she knew it and was obedient. This was the difference between her and every other in Jericho. Rahab alone had faith in the living God of Israel, and this saved herself and her family. As Abraham gave up to God's will the resistance of all natural affections in the sacrifice of his son, assured that God would give Isaac back, so with Rahab and her feelings of patriotic duty. She would have been shocked at the idea of entertaining the spies if she had not seen the authority of God at stake. Was she to fight against God? It is the same God fully revealed in Christ Who has to do with you now.
God in view of eternity is calling on you to hear Christ’s word, even commanding to believe the name of His Son (1 John 3:23) Yea, commanding men everywhere to repent. And how can one truly show repentance? By, turning away from all sins and self in the sight of God. The attempt to avoid evil and get good by watching and praying, by reading the word of God and taking the sacrament, is not repentance. It is a religious but unbelieving abuse of scripture and of those institutions of God. What is there more blessed than the word of God and prayer, than baptism and the Lord's supper, in their proper places and for their right ends? But if one make them the means of salvation, putting them in place of the Savior, it is only less evil than the worship of the mass, and prayer to the virgin and the saints, or anything alike idolatrous.
(To be continued, D.V.)