Men's threats are sometimes mere idle words or empty bombast; not so the predicted judgments of God. At no stage in the world's history has the Creator threatened judgments which He had no intention of executing. There have been occasions when His hand has been averted by the repentance of the people. The sparing of Nineveh in the time of Jonah is an example of this. It is part of the declared ways of God to withdraw sentence when men humble themselves before Him. Jeremiah, verses 7 and 8, show this plainly. It is also true that He is "slow to anger." leaving until the last an open door for repentance, but even the long-suffering of God has its limits. This was solemnly proved by the defiant Egyptians in the days of Moses.
At the commencement of Moses’ mission, Jehovah said to Pharaoh: "Israel is My son, even My firstborn: and 1 Say unto thee. Let My son go, that he may serve Me: and if thou refuse to let him go, behold. I will slay thy son, even thy firstborn." Ex. 4:22, 2322And thou shalt say unto Pharaoh, Thus saith the Lord, Israel is my son, even my firstborn: 23And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn. (Exodus 4:22‑23). The patience of God being now exhausted after various appeals and preliminary judgments, this dread sentence took effect on the night of Israel's Passover. It came to pass, that at midnight the Lord smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon: and all the firstborn of cattle. And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt: for there was not a house where there was not one dead." Ex. 12:29, 3029And it came to pass, that at midnight the Lord smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle. 30And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead. (Exodus 12:29‑30). There was thus no respect of persons. The royal palace, in every country shielded to the utmost from the calamities which befall the lowly, was no more immune that night than the prison cell or the stable. The king's heart was torn with anguish as well as that of the lowest of his subjects. Truly, it is a terrible thing to defy the God of judgment!
Yet while desolation thus spread itself throughout the land of Egypt, the houses of the Israelites were absolutely unharmed. This was due solely to the fact that they obeyed Jehovah in faith, and sprinkled the blood of the slain lamb on the outside of their dwellings. Neither good conduct nor religious orthodoxy saved them that night, but the blood of the lamb alone. Under the shelter of this they could eat and drink in peace, with girded loins and staff in hand, prepared to march out of a scene which was in no sense their home.
We are ourselves living in a solemn moment in the world's history. The gospel day is ending, with all its opportunities of eternal blessing. The hour for God's judgments to begin will shortly strike. Then the once crucified Lord will arise from the throne on which He is seated, and will come forth in His might as the divinely appointed Judge of the quick and the dead. First He will deal with the quick (i.e. the living), destroying His enemies before Him like the driven snow; later, when His millennial reign is ended, He will summon the dead from their tombs to stand before the great white throne. These are tremendous considerations, which it is folly and madness for any to ignore. Happy is the man who, as a confessedly guilty sinner, worthy only of eternal wrath, has fled to the Savior for refuge, trusting wholly and solely in His precious atoning blood. Such a one is eternally secure—as secure as a righteous God can make him.
"For a Memorial”
That night in Egypt was to be kept in perpetual remembrance by the people of Israel. That it might never be forgotten, the Passover was to be observed annually as a feast to Jehovah throughout their generations. "Ye shall keep it a feast by an ordinance forever." Ex. 12:1414And this day shall be unto you for a memorial; and ye shall keep it a feast to the Lord throughout your generations; ye shall keep it a feast by an ordinance for ever. (Exodus 12:14). There is a dangerous tendency in the human heart to forget, particularly in matters relating to God.
The Lord's Supper comes to mind here. The Savior was on the eve of death when He instituted it. His wonderful course on earth was ending, and He was about to undergo the supreme anguish of Calvary. Only by His death could atonement be effected and salvation be made possible for sinful men. Yet even One so divinely unique as He, and a sacrifice so stupendous as the sacrifice of Himself, would be in danger of being forgotten by His own. Accordingly He gave to His disciples first the bread, and then the cup, saying, "This do in remembrance of Me." Luke 22:19, 2019And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. 20Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. (Luke 22:19‑20).
Years after His return to heaven's glory, the Holy Spirit reiterated His words in 1 Cor. 11:23-25,23For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: 24And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. 25After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. (1 Corinthians 11:23‑25) adding.
"as often as ye eat this bread, and drink this cup, ye do show the Lord's death till He come." Thus during the whole period of His absence on high, the Lord's Supper remains with the Church as the memorial of her once-slain Lord and Savior. The absurdity of encouraging any to partake thereof who have no saving knowledge of Christ should be apparent, for how can I recall to remembrance a person I have never known?
W. Fereday