The Tô, Wild Bull of the Old Testament—Passages in which it is mentioned—The Wild Bull in the net—Hunting with nets in the East—The Oryx supposed to be the Tô of Scripture—Description of the Oryx, its locality, appearance, and habits—The points in which the Oryx agrees with the Tô—The "snare" in which the foot is taken, as distinguished from the net.
IN two passages of the Old Testament an animal is mentioned, respecting which the translators and commentators have been somewhat perplexed, in one passage being translated as the “Wild Ox," and in the other as the" Wild Bull." In the Jewish Bible the same rendering is preserved, but the sign of doubt is added to the word in both cases, showing that the translation is an uncertain one.
The first of these passages occurs in Deut. 14:55The hart, and the roebuck, and the fallow deer, and the wild goat, and the pygarg, and the wild ox, and the chamois. (Deuteronomy 14:5), where it is classed together with the ox, sheep, goats, and other ruminants, as one of the beasts which were lawful for food. Now, although we cannot identify it by this passage, we can at all events ascertain two important points—the first, that it was a true ruminant, and the second, that it was not the ox, the sheep, or the goat. It was, therefore, some wild ruminant, and we now have to ask how we are to find out the species.
If we turn to Isa. 51:2020Thy sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the Lord, the rebuke of thy God. (Isaiah 51:20), we shall find a passage which Will help us considerably. Addressing Jerusalem, the prophet uses these words, “By whom shall I comfort thee? Thy sons have fainted, they lie at the head of all the streets, as a wild bull in a net; they are full of the fury of the Lord, the rebuke of thy God." We now see that the Tô or Teô must be an animal which is captured by means of nets, and therefore must inhabit spots wherein the toils can be used. Moreover, it is evidently a powerful animal, or the force of the simile would be lost. The prophet evidently refers to some large and strong beast which has been entangled in the hunter's nets, and which lies helplessly struggling in them. We are, therefore, almost per-force driven to recognize it as some large antelope.
The expression used by the prophet is so characteristic that it needs a short explanation. In this country, and at the present day, the use of-the net is almost entirely restricted to fishing and bird-catching; but in the Fast nets are still employed in the capture of very large game.
A brief allusion to the hunting-net is made at page 27, but, as the passage in Isaiah 51. requires a more detailed account of this mode of catching large animals, it will be as well to describe the sport as at present practiced in the East.
When a king or some wealthy man determines to hunt game without taking much trouble himself, he gives orders to his men to prepare their nets, which vary in size or strength according to the particular animal for which they are intended. If, for example, only the wild boar and similar animals are to be hunted, the nets need not be of very great width; but for agile creatures, such as the antelope, they must be exceedingly wide, or the intended prey will leap over them. As the net is much used in India for the purpose of catching game, Captain Williamson's description of it will explain many of the passages of Scripture wherein it is mentioned.
The material of the net is hemp, twisted loosely into a kind of rope, and the mode in which it is formed is rather peculiar. The meshes are not knotted together, but only twisted round each other, much after the fashion of the South American hammocks, so as to obtain considerable elasticity, and to prevent a powerful animal from snapping the cord in its struggles. Some of these nets are thirteen feet or more in width, and even such a net as this has been overleaped by a herd of antelopes. Their length is variable, but, as they can be joined in any number when set end to end, the length is not so important as the width.
The mode of setting the nets is singularly ingenious. When a suitable spot has been selected, the first tare of the hunters is to stretch a rope as tightly as possible along the ground. For this purpose stout wooden stakes or truncheons are sunk crosswise in the earth, and between these the rope is carefully strained. The favorite locality of the net is a ravine, through which the animals can be driven so as to run against the net in their efforts to escape, and across the ravine a whole row of these stakes is sunk. The net is now brought to the spot, and its lower edge fastened strongly to the ground rope.
The strength of this mode of fastening is astonishing, and, although the stakes are buried scarcely a foot below the surface, they cannot be torn up by any force which can be applied to them; and, however strong the rope may be, it would be broken before the stakes could be dragged out of the ground.
A smaller rope is now attached to the upper edge of the net, which is raised upon a series of slight poles. It is not stretched quite tightly, but droops between each pair of poles, so that a net which is some thirteen feet in width will only give nine or ten feet of clear height when the upper edge is supported on the poles. These latter are not fixed in the ground, but merely held in their places by the weight of the net resting upon them.
When the nets have been properly set, the beaters make a wide circuit through the country, gradually advancing towards the fatal spot, and driving before them all the wild animals that inhabit the neighborhood. As soon as any large beast, such, for example, as an antelope, strikes against the net, the supporting pole fans, and the net collapses upon the unfortunate whose struggles—especially if he be one of the horned animals—only entangle him more and more in the toils.
As soon as the hunters see a portion of the net fall, they run to the spot, kill the helpless creature that lies enveloped in the elastic meshes, drag away the body, and set up the net again in readiness for the next comer. Sometimes the line of nets will extend for half a mile or more, and give employment to a large staff of hunters, in killing the entangled animals, and raising afresh those portions of the net which had fallen.
Allusions to this mode of hunting are plentiful in the Old Testament. Take, for example, Job 18:77The steps of his strength shall be straitened, and his own counsel shall cast him down. (Job 18:7): “The steps of his strength shall be straitened, and his own counsel shall cast him down; for he is cast into a net by his own feet, and he walketh upon a snare." And again in the next chapter, ver. 6, "Know now that God hath overthrown me, and hath compassed me with Ibis net," in which is depicted forcibly the helpless state of one on whom the net has fallen, and who is lying on the ground vainly struggling in the meshes.
See also Psa. 57:66They have prepared a net for my steps; my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen themselves. Selah. (Psalm 57:6), “They have prepared a net for my steps, my soul is bowed down;” and Psa. 66:1111Thou broughtest us into the net; thou laidst affliction upon our loins. (Psalm 66:11), "Thou broughtest us into the net, thou laidest affliction upon our loins." In the prophet Ezekiel are several passages which refer to the hunting net, and make especial mention of the manner in which it falls over its victim. One of these occurs in chap. 12:13, "My net also Will I spread upon Him, and he shall be taken in my snare." Again in chap. 19:8, “Then the nations set against him on every side from the provinces, and spread their net over him"
In this passage a forcible allusion is made to the manner in which the wild animal is surrounded by the hunters, who surround and gradually close in upon them, as they drive their victims into the toils. The same combination of the hunters is also referred to by the prophet Micah, 7:2, "There is none upright among men: they all lie in wait for Blood; they hunt every man his brother with a net.”
Accepting the theory that the Tô is one of the large antelopes that inhabit, or used to inhabit, the Holy Land and its neighborhood, w e may safely conjecture that it may signify the beautiful animal known as the ORYX (Oryx leucoryx), an animal which has a tolerably Wide range, and is even now found on the borders of the Holy Land. It is a large and powerful antelope, and is remarkable for its beautiful horns, which sometimes exceed a yard in length, and sweep in a most graceful curve over the back.
Sharp as they are, and evidently formidable weapons, the manner in which they are set on the head renders them apparently unserviceable for combat. When, however, the Oryx is brought to bay, or wishes to fight, it stoops its head until the nose is close to the ground, the points of the horns being thus brought to the front. As the head is swung from side to side, the curved horns sweep through a considerable space, and are so formidable that even the lion is chary of attacking their owner. Indeed, instances are known where the lion has been transfixed and killed by the horns of the Oryx. Sometimes the animal is not content with merely standing to repel the attacks of its adversaries, but suddenly charges forward with astonishing rapidity, and strikes upwards with its horns as it makes the leap.
But these horns, which can be used with such terrible effect in battle, are worse than useless when the animal is hampered in the net. In vain does the Oryx attempt its usual defense: the curved horns get more and more entangled in the elastic meshes, and become a source of weakness rather than strength. We see now how singularly appropriate is the passage, "Thy sons lie at the heads of all the streets, as a wild bull (or Oryx) in a net," and how completely the force of the metaphor is lost without a knowledge of the precise mode of fixing the nets, of driving the animals into them, and of the manner in which they render even the large and powerful animals helpless.
The height of the Oryx at the shoulder is between three and four feet, and its color is greyish white, mottled profusely with black and brown in bold patches. It is plentiful in Northern Africa, and, like many other antelopes, lives in herds, so that it is peculiarly suited to that mode of hunting which consists in surrounding a number of animals, and driving them into a trap of some kind, whether a fenced enclosure, a pitfall, or a net.
There is, by the way, the term “snare," which is specially used with especial reference to catching the foot as distinguished from the net which enveloped the whole body. For example, in Job 18:88For he is cast into a net by his own feet, and he walketh upon a snare. (Job 18:8), “He is cast into a net, he walketh on a snare," where a bold distinction is drawn between the two and their mode of action. And in ver. 10, “The snare is laid for him in the ground." Though I would not state definitely that such is the case, I believe that the snare which is here mentioned is one which is still used in several parts of the world.
It is simply a hoop, to the inner edge of which are fastened a number of elastic spikes, the points being directed towards the center. This is merely laid in the path which the animal will take, and is tied by a short cord to a log of wood. As the deer or antelope treads on the snare, the foot passes easily through the elastic spikes, but, when the foot is raised, the spikes run into the joint and bold the hoop upon the limb. Terrified by the check and the sudden pang, the animal tries to run away, but, by the united influence of sharp spikes and the heavy log, it is soon forced te halt, and so becomes an easy prey to its pursuers.