Long afterward—and there was wisdom in the arrangement—when man’s age began to be shortened to its present limit, God made a written revelation. Some make merry at the idea; but the time will come when they must weep. Faith sees divine wisdom where incredulity mocks. Do you not see that when man’s age is expressly said to be shortened to threescore years and ten (Psa. 90), Moses, the man of God, was first used to write down this word? Scripture, therefore, is more than the word. It was the word before Scripture, but now Scripture is God’s word written by inspired men. So all Scripture teaches. Any one who is familiar with the New Testament will admit this. “Every scripture [is] given by inspiration of God.” This is an important statement, because it shows that the Holy Spirit was providing for what was not yet written—for the Gospel and the Revelation of John, as examples, not yet written.
Every scripture—whether what was written or what was going to be written—every scripture is given by inspiration of God.
I am perfectly aware that some learned persons translate it thus “Every scripture, being inspired of God, [is] profitable.” What difference is there? A shade in the form—nothing in the substance. The difference is that the one rendering is the assertion that it is inspired of God; the other admits or assumes that it is inspired of God. Whether it be an admission or an assertion makes no difference for anything at present before us. The point is that it is inspired of God, if you believe the apostle Paul.
The entire subject is opened out remarkably in the second chapter of 1 Corinthians where is shown the part the Holy Ghost takes in three ways. It is by the Holy Ghost that the things are given (ver. 12); and the Holy Ghost it is by whom we receive what is by Him revealed and communicated (vers. 4-16). Supposing you had a revelation of the mind of God, if it be not communicated in fit words, others would not be able to apprehend it. The truth would be seen but dimly; just as light passing through a colored medium seems to alter the color of the thing it falls upon. But the Spirit of God cares for duly communicating in words the truth of God. Then, again, your minds are not capable of taking in the truth: but the Spirit of God deigns to work in man. In what believers? The apostles or the early disciples only? God forbid we should be so unbelieving! The very thing that has preserved the church of God all through the ages has been the possession of the Spirit. This is a cardinal truth of Scripture. Every godly Presbyterian or Independent or Wesleyan Methodist or Anglican has the Holy Ghost, just as much as the people whom they call —I do not call them—Plymouth Brethren.
It is not at all a question of setting up any one class, of course one’s own; to my mind a low, bad and perilous conceit. Were a man to rise with the cry, “You cannot get the Holy Ghost unless you join us,” I might well reply, “My friend, has the Lord not shown you that it is never a mark of the truth for people to draw others into their ranks by promising the Holy Ghost to such as join themselves?” Such pretensions ought rather to warn off. The Spirit is received by the hearing of faith (Gal. 3:2), by believing the gospel; and, thank God, the gospel of salvation, if preached by but few, is confined to none. It is no doubt an excellent thing to have the gospel preached, not alone simply and freely, but fully; and I have a judgment where it is simply, freely, and fully preached, thought it might be unbecoming to say where. Of this it is for other people to judge in their consciences, examining the word of God. But this I do say—every real child of God who is resting by faith on the work of Christ has the Holy Ghost. Consequently he has the Spirit of power, and not life only. The new nature or life is not the same thing as the Spirit of God, because the new birth is called a new creation, and the Holy Ghost is not a creature, but a divine person. How few know they have the Spirit of God!
I remember being much struck with an instance of this some years ago. A poor Christian friend had been a bad man in his early days, a smuggler; so that, as you may suppose, he was a very rough sort of man before God brought him to a knowledge of himself; but he was a genuine saint of God in the after-part of his life. A physician, who was also a friend of mine and a Christian, attended him when very ill, and ordered certain things. The man looked up simply, and said, “Well, sir, I must be careful what I do and what I take; for you know, my body is the temple of the Holy Ghost.” The physician thought the man utterly deranged; so little are people used to such language in daily walk. It is all very well, they think, to have all that in the Bible; but they never think of hearing it in common things. Yet the aim of faith is to bring the things that are in the Bible into every-day work; and it is from want of this that so many Christians do not know, walk, and worship, better than we see. They think the Bible is something to be kept quite apart from ordinary life. On the contrary, scripture is given to be inwoven and to interpenetrate with every duty and joy and sorrow of every day. Would to God that we lived, and so reflected, it better! Would to God that our worship, wherever we might be, and all our conversation, were more simply a savor of Christ to God!
People sometimes give religious conversation a bad name, because they know that, when a rogue wants to get money, he is apt to come with a grave face and talks “Dear brother,” and all that kind of thing, in order to accomplish covetous ends. But can this justify others who are afraid that it is downright hypocrisy to be brimful of the Savior and the things of God? There can be no question, indeed, that the Savior meant, and the apostles also, as inspired by the Holy Ghost, that we should really he every day waiting for Christ —that we should be in all things great or small serving the Lord Jesus—bearing shame and trial, insult and injury, with patience, yet joy, as pleasing the Savior. Take, for instance, a Christian with a capricious master. If the servant does not think of Christ, he may be always murmuring and complaining of his lot; whereas if he does or bears all to Christ, he accepts each burden gladly in His name. Faith in Christ changes the whole face of things where it is a present living reality. How is this made good? In the power of the Spirit who directs the eyes to Christ.
The Spirit of God is, however, given to every man—not in the world, but in the church, to the believer only (1 Cor. 12). There is no such thing as the Holy Ghost sealing an unbeliever. The Society of Friends consists largely of morally respectable persons; but herein their doctrine is fundamentally wrong, in that they hold that the Spirit of God is given to every one absolutely. This is a total mistake. For the grand difference between the church and the world is that the world has not the Spirit—seeing not nor knowing Him; but the church possesses the Spirit, and, what is more, the Christian also. That gift is true both individually and collectively; and the consequence is that both the church and the individual are bound to walk and worship in the Spirit. A solemn responsibility indeed! And the way it works is this; the Holy Spirit does not glorify Himself. Still less will He glorify man in his natural state. Nay, He does not even glorify the church. He is here to glorify Jesus. This is the test, the chief and best— “He shall take of mine, and shall show it unto you” (John 16:13-15).
I have not gone into any great detail. I would rejoice to enter into all the books of the Bible, as I have been doing, indeed, of late in more than one place; and therefore the subject is fresh in my mind. But I have endeavored to speak to you in the plainest simplest manner as to, that which is most important for your souls; and I do entreat of the Lord that He may awaken in your heart more firmness of faith in these days when so many are departing from the truth.
A short time ago, a certain dignitary in the land that borders this on the south published a sermon to the Jews, urging them to abandon their faith and to accept the Messiah. To this a Jew replied that he thought it would be imprudent and unreasonable for him to give up a religion which even his lordship admitted to be of divine authority, for a further revelation of which he was not sure; more particularly as so many bearing the name of Christians were now abandoning Christianity. It was a humbling rejoinder; and all, too true; not that it will avail him for a moment when he stands before the Lord Jesus Christ for judgment.
Still it is a solemn fact that men are becoming skeptical: and the reason partly is this—the unreality of much profession, not to say of many who are really Christians. We ought all to take it to heart. I believe that, just so far as we do not walk according to Christ, we are hardening the hearts of unbelievers. What profanity to use the gospel to make people decent men and women without being Christians at all! For, if it is merely a creed-faith, men think there is not very much to choose between a Christian and an infidel. Though I have referred to the putting down of open immorality and downright wickedness of all kinds as the effect of Christianity even outwardly received, still the one thing for the Christian is this, that at all times he should be able to say, “For me to live is Christ” —not merely to belong to Him, but, “For me to live is Christ.” How is this done? By the Holy Ghost giving the word power in the soul, with self so judged that Christ may be all. God grant that He may work so in us all! Amen.
W. K.
(Concluded from page 51)