1 Cor. 3:16 and 6:19
These scriptures set forth a truth which I believe to be of cardinal importance to every one of us, individually as well as corporately; the Church as a whole is the temple of God, and every believer is made such as really, as literally, as absolutely as the temple of old in which God dwelt, only, of course, in a different way. He dwells in each individual believer today. Mark that fact; ponder it. It is not a question of opinion; it is God's truth. If people do not bow to Scripture, it is of no more use to argue with them, than it is to talk to the ignorant scavenger about the highest principles of mathematics. I am deeply and thoroughly persuaded that I have a right to demand of every servant of Christ to bow down his whole moral being to the authority of Scripture.
The truth presented here is not one about which you may think this or that. God has a house here on earth. Take in that fact, beloved; ponder it. Do not say it is what we ought to be, but what we are, and then see the conduct that flows from it; see what becomes God's house: "Holiness becometh Thine house, 0 LORD, forever." Psalm 93:5.
This is the basis of the truth which underlies all discipline from the time that God had a house on earth. We never hear a word about God dwelling with man until redemption is accomplished. But the moment that Israel is out of Egypt, on the shore of the Red Sea, the first note that falls on our ear from the lips of a redeemed people is, "I will prepare Him a habitation." And the moment the last pin is put into the earthly tabernacle, the glory of God comes down in haste to take up His abode in the midst of His people.
But His presence demands and secures holiness. Read Joshua 6 and 7, and see how we get there two grand consequences of the self-same presence; Jericho in ruins, and the heap of stones in the valley of Achor. One man dared to defile the assembly of God! How solemn it is! It is a fine thing to see these bulwarks crumbling to dust beneath the feet of God's people. But mark; the same presence that laid Jericho in ruins could not allow that one man's sin to escape notice. The Holy Spirit has penned these records for us, and it is our bounden duty to hang over them, and to seek to drink into our souls the instruction in them.
The very instincts of faith ought to have taught Joshua that there was some hindrance. God's people were His habitation. That fact gave them a characteristic which marked them off from every other nation upon earth. No other nation knew aught of that great privilege but Israel. But God is God; He will be true to Himself; He will take care of His great name. Joshua thought the glory of that great name was involved, but there are more ways than one to maintain that glory.
If Jehovah is present to give victory over His enemies, He is also present to discipline His people. "Israel hath sinned"! God does not say, One man has sinned—find him out. No; it is the six hundred thousand of Israel, because Israel is one nation; one divine presence in their midst stamped and marked and formed their unity. Do not try to reason about it, brethren, but bow down your whole moral being to that truth. Do not judge it, but let it judge you. "Israel hath sinned"; that is the reason why they could not get the victory. And Israel must come up man by man, so that he who has transgressed the covenant of Jehovah may be taken. God cannot go on with unjudged evil. Weakness is no hindrance; wickedness is. Can God lend the sanction of His presence to evil? Never! If we are God's dwelling place, we must be holy. This is one of those eternal principles which can never be given up.
But the question is raised, How could it be said that Israel had sinned? Six hundred thousand innocent people! The answer is, The nation is one, and that unity has to be maintained and confessed.
In Leviticus 24 we read that twelve loaves were placed on the golden table before the Lord continually, with the seven lamps of the golden candlestick to throw their light upon them. The end of the same chapter shows us a man brought outside the camp, where all Israel is to stone him with stones. Why this grouping of passages? It is full of power. The grouping of Scripture is among some of its brightest glories; the very way in which the Holy Ghost groups His materials commands our attention. Every fact, every circumstance, tends to illustrate its infinite depths and its moral glories.
Why then do we find this connection in Leviticus? For the simple purpose of illustrating this great principle. Faith's power to grasp the eternal truth of Israel's unity, and to confess it in the face of everything—a grand, magnificent, practical truth. There is first the divine side, what Israel was in God's mind; and then what Israel might become under God's discipline. And it ever behooves the faithful company to confess and maintain the original truth of God, even in the midst of the ruin around. I earnestly, urgently, ardently press the necessity as from God today, to maintain the great truth of the unity of the body of Christ as that which we have to hold, maintain, and confess in face of everything. There is no truth in the whole range of revelation that the devil hates more cordially than the truth of the unity of the people of God.
Elijah on mount Carmel, when the kingdom was divided, called for twelve stones with which to build the altar. But Israel is no longer twelve tribes, it might be said; Israel's unity is broken and gone. No; it is an indissoluble unity, a unity which is never to be surrendered. Israel is twelve while God's eye rests on the twelve loaves on the golden table, on the twelve stones in Aaron's breastplate. Faith holds fast that truth, and Elijah builds his altar of twelve stones. The unity is never to be given up, though it may be like a chain flung across a river, with the tide flowing over it, so that you cannot see it. It was one on the day of Pentecost; it will be one in the glory; but it is as true today that there is one body and one Spirit, as it was when the Holy Spirit penned the fourth of Ephesians. How is this unity formed? By the Holy Ghost; it is union with the Man at the right hand of God.
Thus I get three substantial reasons for a life of holiness; I am not to dishonor Him to whom I am united; I am not to grieve the Spirit by whom I am united; and I am not to grieve the members to whom I am united.
I feel my responsibility to urge this truth upon you, beloved hearers. Let not the devil cheat you of the blessing of walking in it. See that you realize its formative, influential power. Think how your state and walk at this moment are affecting the saints in New Zealand. If "one member suffer, all the members suffer with it." All Israel was affected by Achan's sin. He thought nobody saw, nobody knew, and quietly hid the forbidden thing in his tent. If this is your state, there is a complete stoppage at once; there is no more power put forth on your behalf by God; there is power truly, but power not to act for you in victory, but to act toward you in discipline—power to smash you to pieces.
Let us not measure the Word of God by our consciences, or by our sensibilities, but in simplicity believe what it says. We read that there is one Spirit uniting every member to the Head in glory, and uniting every single member on the earth to every other. In this body a saint out of communion is like a waster in a candle; he affects the state of the saints of God everywhere. Confess this great truth, own it simply, come what may. Never deny it, never give it up. Take your eyes off your brethren, and fix them on the truth of God. Are you conscientiously gathered on the ground of the one body? I speak freely and pointedly to you, because I believe this truth is assailed. "He that is joined unto the Lord is one spirit." (1 Cor. 6:17), and is joined to all who belong to Him. There is no such thing as independence in the Word of God. The assembly in each place is the corporate local expression of the whole Church of God, as we saw of the twelve tribes of Israel in the Old Testament.
This truth, like a golden thread, shines from cover to cover of the Book of God, and is always known to faith. Why did Daniel pray toward Jerusalem? The house of God is not there to the eye of man, but it is there to faith. Faith still recognizes the twelve loaves upon the golden table, and prays, though the lion's den be its reward.
Again, Paul before Agrippa. The nation may be scattered "among all people, from the one end of the earth even unto the other" (Deut. 28:64), but Paul will speak of "the promise unto which our twelve tribes hope to come"; and the noun is in the singular (in the Greek). Could Paul have shown them?
And are you going to give up the unity of the Church of God? Are you going to have to do with things got up by the devil to cast dust in the eyes of God's saints, and to hide from the mind the everlasting supreme truth of the one body? Is the body of Christ a little society based upon certain principles? How can you talk of joining anything? If you are converted to Christ, all the joining is done! You are "added unto the Lord"; you are a part of that which man cannot touch for a moment; no man can cut off one single member of the body of Christ which, according to the eternal purpose of God, and according to the operation of the Holy Ghost, is united to Him.
Have I got to organize a body? No, thank God, it is not man's work at all. The Holy Ghost came down at Pentecost to form a body, and He is still here. I would not surrender that great truth for ten thousand worlds, for, in the full view of all that has occurred, I can boldly say I have a deeper sense and a firmer belief that it is the truth of God for this present day, than I had forty-two years ago, when I first placed my foot on the ground which, through God's grace, I now occupy. It is not to be touched by any efforts of man. "Holiness becometh Thine house, 0 LORD, forever." In the glory it will be "the holy city, new Jerusalem,... prepared as a bride adorned for her husband," in which He will show forth "the exceeding riches of His grace, in His kindness toward us, through Christ Jesus."